योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-43

पुरी भवति चिद्व्योम यथा स्वप्ने नरं प्रति ।
तथादिसर्गात्प्रभृति तदेवेदं जगत्स्थितम् ॥ ४३ ॥

purī bhavati cidvyoma yathā svapne naraṃ prati ,
tathādisargātprabhṛti tadevedaṃ jagatsthitam 43

43. purī bhavati cidvyoma yathā svapne naram prati
tathā ādisargāt prabhṛti tat eva idam jagat sthitam

43. yathā svapne naram prati cidvyoma purī bhavati
tathā ādisargāt prabhṛti tat eva idam jagat sthitam

43. Just as the expanse of consciousness (cidvyoman) becomes a city for a person in a dream, so too, from the primal creation onwards, this entire world (jagat) exists, indeed, as nothing but that (consciousness).

Words meanings summery:

• पुरी (purī) - a city, a town

• भवति (bhavati) - becomes, appears, exists

• चिद्व्योम (cidvyoma) - the consciousness-sky, the expanse of consciousness (cidvyoman)

• यथा (yathā) - just as, as

• स्वप्ने (svapne) - in a dream

• नरम् (naram) - a person, a man

• प्रति (prati) - towards, with respect to, for, concerning

• तथा (tathā) - similarly, so, thus

• आदिसर्गात् (ādisargāt) - from the primal creation, from the beginning of creation

• प्रभृति (prabhṛti) - onwards, from, beginning with

• तत् (tat) - that, it

• एव (eva) - indeed, only, very

• इदम् (idam) - this

• जगत् (jagat) - world, universe, what moves

• स्थितम् (sthitam) - stands, is situated, exists, established

Words meanings and morphology

पुरी (purī) - a city, a town

(noun)

Nominative, feminine, singular of purī

purī - city, town, stronghold

भवति (bhavati) - becomes, appears, exists

(verb)

3rd person , singular, active, present indicative (lat) of bhū

Root: bhū (class 1)

चिद्व्योम (cidvyoma) - the consciousness-sky, the expanse of consciousness (cidvyoman)

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - the sky of consciousness, the expanse of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, pure thought, understanding
  noun (feminine)
• vyoman – sky, heaven, space, ether
  noun (neuter)

यथा (yathā) - just as, as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dream-state

Root: svap (class 2)

नरम् (naram) - a person, a man

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

प्रति (prati) - towards, with respect to, for, concerning

(indeclinable)

तथा (tathā) - similarly, so, thus

(indeclinable)

आदिसर्गात् (ādisargāt) - from the primal creation, from the beginning of creation

(noun)

Ablative, masculine, singular of ādisarga

ādisarga - the primal creation, the first creation, beginning of creation

Compound type : tatpurusha (ādi+sarga)

• ādi – beginning, commencement, primary, first
  noun (masculine)
• sarga – creation, emanation, impulse, chapter
  noun (masculine)
  Root: sṛj (class 6)

प्रभृति (prabhṛti) - onwards, from, beginning with

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this one, here

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, the universe

Present Active Participle

derived from root gam 'to go'

Root: gam (class 1)

स्थितम् (sthitam) - stands, is situated, exists, established

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm, established

Past Passive Participle

derived from root sthā 'to stand'

Root: sthā (class 1)