योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-46

चिन्मात्राकाशमेवेमाः प्रजा द्वैतैक्यवर्जिताः ।
के वात्र रञ्जनान्या खे यद्वाभाति खमेव तत् ॥ ४६ ॥

cinmātrākāśamevemāḥ prajā dvaitaikyavarjitāḥ ,
ke vātra rañjanānyā khe yadvābhāti khameva tat 46

46. cit-mātrākāśam eva imāḥ prajāḥ dvaita-aikya-varjitāḥ
ke vā atra rañjanāni ā khe yat vā ābhāti kham eva tat

46. imāḥ prajāḥ dvaita-aikya-varjitāḥ cit-mātrākāśam eva
atra khe vā ke rañjanāni vā yat ābhāti tat kham eva

46. These beings (prajāḥ) are solely the ether of pure consciousness (cit), devoid of both duality and unity. What then are the illusory phenomena or attractions (rañjanāni) here in space (kha)? Whatever appears, that is merely space (kha) itself.

Words meanings summery:

• चित्-मात्राकाशम् (cit-mātrākāśam) - the space of pure consciousness, consciousness as mere space

• एव (eva) - only, just, indeed

• इमाः (imāḥ) - these

• प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

• द्वैत-ऐक्य-वर्जिताः (dvaita-aikya-varjitāḥ) - devoid of duality and unity

• के (ke) - what, who (plural)

• वा (vā) - or, and, indeed

• अत्र (atra) - here, in this (context)

• रञ्जनानि (rañjanāni) - delights, pleasures, colors, illusory phenomena

• आ (ā) - O (vocative particle), indeed, completely

• खे (khe) - in space, in the ether, in the sky

• यत् (yat) - that which, whatever

• वा (vā) - or, and

• आभाति (ābhāti) - shines forth, appears, manifests

• खम् (kham) - space, ether, sky

• एव (eva) - only, just, indeed

• तत् (tat) - that

Words meanings and morphology

चित्-मात्राकाशम् (cit-mātrākāśam) - the space of pure consciousness, consciousness as mere space

(noun)

Nominative, neuter, singular of citmātrākāśa

citmātrākāśa - space consisting only of consciousness

Compound type : tatpuruṣa (cit+mātrākāśa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātrākāśa – mere space/ether, only space/ether
  noun (masculine)

एव (eva) - only, just, indeed

(indeclinable)

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

प्रजाः (prajāḥ) - beings, creatures, progeny, subjects

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creature, mankind, subjects

Prefix: pra

Root: jan (class 4)

द्वैत-ऐक्य-वर्जिताः (dvaita-aikya-varjitāḥ) - devoid of duality and unity

(adjective)

Nominative, feminine, plural of dvaitaikyavarjita

dvaitaikyavarjita - devoid of both duality and unity

Compound type : bahuvrīhi (dvaita+aikya+varjita)

• dvaita – duality, state of being two
  noun (neuter)
• aikya – unity, oneness, identity
  noun (neuter)
• varjita – abandoned, devoid of, excluded, free from
  adjective (masculine)
  Past Passive Participle
  From root 'vṛj' (to avoid, abandon).
  Root: vṛj (class 10)

Note: Agrees with 'prajāḥ'.

के (ke) - what, who (plural)

(pronoun)

Nominative, neuter, plural of kim

kim - what, which, who

वा (vā) - or, and, indeed

(indeclinable)

अत्र (atra) - here, in this (context)

(indeclinable)

रञ्जनानि (rañjanāni) - delights, pleasures, colors, illusory phenomena

(noun)

Nominative, neuter, plural of rañjana

rañjana - coloring, delighting, charming, pleasing, illusory phenomenon

From root 'rañj' (to color, delight).

Root: rañj (class 1)

आ (ā) - O (vocative particle), indeed, completely

(indeclinable)

खे (khe) - in space, in the ether, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, air

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

वा (vā) - or, and

(indeclinable)

आभाति (ābhāti) - shines forth, appears, manifests

(verb)

3rd person , singular, active, present indicative (lat) of ābhā

present indicative

From prefix 'ā' + root 'bhā' (to shine). Parasmaipada, Present tense, 3rd person singular.

Prefix: ā

Root: bhā (class 2)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, air

एव (eva) - only, just, indeed

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those