योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-100, verse-22

यत्तयैव च संवित्त्या वेदनेनैव लभ्यते ।
अयं स्वभावज्ञप्त्यान्तर्जाड्यं पुंसेव निद्रया ॥ २२ ॥

yattayaiva ca saṃvittyā vedanenaiva labhyate ,
ayaṃ svabhāvajñaptyāntarjāḍyaṃ puṃseva nidrayā 22

22. yat tayā eva ca saṃvittyā vedanena eva labhyate ayam
svabhāva-jñaptyā antar-jāḍyam puṃsā eva nidrayā

22. ca yat tayā eva saṃvittyā vedanena eva labhyate ayam
antar-jāḍyam svabhāva-jñaptyā puṃsā eva nidrayā

22. And what is attained solely through that very consciousness (saṃvit), through knowledge itself— this inner inertia is overcome by the realization of one's intrinsic nature (dharma), just as sleep is overcome by a person.

Words meanings summery:

• यत् (yat) - what, which, that which

• तया (tayā) - by that, through that

• एव (eva) - indeed, only, just, exactly

• च (ca) - and, also, moreover

• संवित्त्या (saṁvittyā) - by consciousness, through understanding, by knowledge

• वेदनेन (vedanena) - by knowledge, through perception, by feeling

• एव (eva) - indeed, only, just, exactly

• लभ्यते (labhyate) - is obtained, is gained, is reached

• अयम् (ayam) - this (masculine)

• स्वभाव-ज्ञप्त्या (svabhāva-jñaptyā) - by the realization of one's own nature (dharma), through knowledge of one's intrinsic being

• अन्तर्-जाड्यम् (antar-jāḍyam) - inner inertia, internal dullness, mental sluggishness

• पुंसा (puṁsā) - by a man, by a person

• एव (eva) - indeed, only, just, exactly

• निद्रया (nidrayā) - by sleep, through sleep

Words meanings and morphology

यत् (yat) - what, which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

तया (tayā) - by that, through that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

एव (eva) - indeed, only, just, exactly

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

संवित्त्या (saṁvittyā) - by consciousness, through understanding, by knowledge

(noun)

Instrumental, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding

Prefix: sam

Root: vid (class 2)

वेदनेन (vedanena) - by knowledge, through perception, by feeling

(noun)

Instrumental, neuter, singular of vedana

vedana - knowledge, perception, feeling

Derived from root vid (to know, perceive)

Root: vid (class 2)

एव (eva) - indeed, only, just, exactly

(indeclinable)

लभ्यते (labhyate) - is obtained, is gained, is reached

(verb)

3rd person , singular, passive/middle, present (laṭ) of labh

Root: labh (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

स्वभाव-ज्ञप्त्या (svabhāva-jñaptyā) - by the realization of one's own nature (dharma), through knowledge of one's intrinsic being

(noun)

Instrumental, feminine, singular of svabhāva-jñapti

svabhāva-jñapti - realization of one's own nature, knowledge of intrinsic being

Compound type : tatpuruṣa (svabhāva+jñapti)

• svabhāva – one's own nature, intrinsic nature (dharma), innate disposition
  noun (masculine)
  Compound of sva (self, own) and bhāva (being, state, nature)
  Root: bhū (class 1)
• jñapti – knowledge, understanding, realization, ascertainment
  noun (feminine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

अन्तर्-जाड्यम् (antar-jāḍyam) - inner inertia, internal dullness, mental sluggishness

(noun)

Nominative, neuter, singular of antar-jāḍya

antar-jāḍya - inner dullness, internal inertia

Compound type : tatpuruṣa (antar+jāḍya)

• antar – within, internal
  indeclinable
• jāḍya – dullness, inertia, stupidity, insensibility
  noun (neuter)
  Derived from jaḍa (dull, inert)

पुंसा (puṁsā) - by a man, by a person

(noun)

Instrumental, masculine, singular of puṃs

puṁs - man, person, male

एव (eva) - indeed, only, just, exactly

(indeclinable)

निद्रया (nidrayā) - by sleep, through sleep

(noun)

Instrumental, feminine, singular of nidrā

nidrā - sleep, slumber

Root: drā (class 2)