योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-2

सा हि तत्त्वविदां मुख्या यद्यद्वक्ति करोति च ।
तत्सर्वं सत्यमेवाङ्ग तदनुष्ठेयमादरात् ॥ २ ॥

sā hi tattvavidāṃ mukhyā yadyadvakti karoti ca ,
tatsarvaṃ satyamevāṅga tadanuṣṭheyamādarāt 2

2. sā hi tattvavidām mukhyā yat yat vakti karoti ca
tat sarvam satyam eva aṅga tat anuṣṭheyam ādarāt

2. aṅga sā hi tattvavidām mukhyā yat yat vakti ca
karoti tat sarvam eva satyam tat ādarāt anuṣṭheyam

2. O dear one, she is indeed the foremost among those who know the ultimate reality (tattva). Whatever she says and does, all that is truly the truth. Therefore, it should be followed with reverence.

Words meanings summery:

• सा (sā) - she, that (feminine)

• हि (hi) - indeed, surely

• तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

• मुख्या (mukhyā) - chief, principal, foremost

• यत् (yat) - whatever, which

• यत् (yat) - whatever, which

• वक्ति (vakti) - she speaks, he speaks

• करोति (karoti) - she does, he does, she makes

• च (ca) - and

• तत् (tat) - that, therefore

• सर्वम् (sarvam) - all, whole, every

• सत्यम् (satyam) - truth, true, real

• एव (eva) - only, indeed, certainly

• अङ्ग (aṅga) - O dear one, O friend

• तत् (tat) - therefore, that

• अनुष्ठेयम् (anuṣṭheyam) - to be practiced, to be followed, to be performed

• आदरात् (ādarāt) - with reverence, respectfully, from respect

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

हि (hi) - indeed, surely

(indeclinable)

तत्त्वविदाम् (tattvavidām) - of those who know the truth/reality

(noun)

Genitive, plural of tattvavid

tattvavid - knower of truth/reality

Compound of tattva and vid (knower)

Compound type : tatpuruṣa (tattva+vid)

• tattva – truth, reality, essential nature (tattva)
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

मुख्या (mukhyā) - chief, principal, foremost

(adjective)

Nominative, feminine, singular of mukhya

mukhya - chief, principal, foremost, primary

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

Note: Repetition emphasizes 'whatever'.

वक्ति (vakti) - she speaks, he speaks

(verb)

3rd person , singular, active, present (lat) of vac

Finite Verb

Third person singular, present tense, active voice

Root: vac (class 2)

करोति (karoti) - she does, he does, she makes

(verb)

3rd person , singular, active, present (lat) of kṛ

Finite Verb

Third person singular, present tense, active voice

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, therefore

Note: Can also function as an indeclinable meaning 'therefore' or 'thus' in certain contexts.

सर्वम् (sarvam) - all, whole, every

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, every

सत्यम् (satyam) - truth, true, real

(noun)

Nominative, neuter, singular of satya

satya - truth, true, real, reality

एव (eva) - only, indeed, certainly

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, part, (vocative) O dear one, O friend

तत् (tat) - therefore, that

(indeclinable)

Note: Used here as an indeclinable introducing a consequence.

अनुष्ठेयम् (anuṣṭheyam) - to be practiced, to be followed, to be performed

(gerundive)

आदरात् (ādarāt) - with reverence, respectfully, from respect

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, esteem, regard

Root: dṛ (class 1)