योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-41

इत्युक्तवान्झटिति भोजनभाजनाद्यं सर्वं जुहाव वनवासविलासयोग्यम् ।
तद्भाण्डजालमनले सममेव राजा कल्पान्ततेजसि जगज्ज्वलतीव कालः ॥ ४१ ॥

ityuktavānjhaṭiti bhojanabhājanādyaṃ sarvaṃ juhāva vanavāsavilāsayogyam ,
tadbhāṇḍajālamanale samameva rājā kalpāntatejasi jagajjvalatīva kālaḥ 41

41. iti uktavān jhaṭiti bhojanabhājanādyam
sarvam juhāva vanavāsavilāsayogyam |
tat bhāṇḍajālam anale samam eva rājā
kalpāntatejasi jagat jvalati iva kālaḥ ||

41. iti uktavān [saḥ rājā] jhaṭiti vanavāsavilāsayogyam
bhojanabhājanādyam sarvam juhāva
rājā tat bhāṇḍajālam anale samam eva [juhāva]
kalpāntatejasi kālaḥ jagat iva jvalati

41. Having spoken thus, the king immediately cast all the utensils for eating and cooking, and other items suitable for the enjoyment of forest life, into the fire. He consigned that entire collection of goods to the flames, just as Time (kāla) at the end of a cosmic cycle (kalpānta) incinerates the world (jagat) with its blazing energy.

Words meanings summery:

• इति (iti) - thus, so, indicating direct speech or an explanation

• उक्तवान् (uktavān) - having spoken, he who spoke

• झटिति (jhaṭiti) - immediately, quickly, instantly

• भोजनभाजनाद्यम् (bhojanabhājanādyam) - the collection of eating and cooking utensils, etc.

• सर्वम् (sarvam) - all, entire

• जुहाव (juhāva) - he offered, he sacrificed

• वनवासविलासयोग्यम् (vanavāsavilāsayogyam) - suitable for the enjoyment of forest dwelling

• तत् (tat) - that

• भाण्डजालम् (bhāṇḍajālam) - network/collection of goods/utensils

• अनले (anale) - in the fire

• समम् (samam) - together, at the same time, equally

• एव (eva) - indeed, only, just, exactly

• राजा (rājā) - king

• कल्पान्ततेजसि (kalpāntatejasi) - in the fiery energy of the end of a cosmic cycle

• जगत् (jagat) - the world, universe

• ज्वलति (jvalati) - consumes or incinerates the world (burns, shines, blazes (used transitively here to mean 'consumes' due to context with 'jagat' and 'kāla'))

• इव (iva) - like, as, as it were

• कालः (kālaḥ) - Time (personified as destroyer)

Words meanings and morphology

इति (iti) - thus, so, indicating direct speech or an explanation

(indeclinable)

उक्तवान् (uktavān) - having spoken, he who spoke

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having spoken, having said

Past Active Participle

From root vac (to speak), converted to ukta (PPP), then suffix -vat (kṛt-pratyaya).

Root: vac (class 2)

झटिति (jhaṭiti) - immediately, quickly, instantly

(indeclinable)

भोजनभाजनाद्यम् (bhojanabhājanādyam) - the collection of eating and cooking utensils, etc.

(noun)

Accusative, neuter, singular of bhojanabhājanādi

bhojanabhājanādi - eating and cooking utensils, and so on; all kinds of kitchenware

Compound type : dvandva-tatpuruṣa (bhojana+bhājana+ādi)

• bhojana – eating, food, meal
  noun (neuter)
  From root bhuj (to eat).
  Root: bhuj (class 7)
• bhājana – utensil, vessel, plate, cooking pot, recipient
  noun (neuter)
  From root bhaj (to divide, partake).
  Root: bhaj (class 1)
• ādi – beginning, and so on, et cetera
  indeclinable

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

जुहाव (juhāva) - he offered, he sacrificed

(verb)

3rd person , singular, active, perfect (liṭ) of hu

Root: hu (class 3)

वनवासविलासयोग्यम् (vanavāsavilāsayogyam) - suitable for the enjoyment of forest dwelling

(adjective)

Accusative, neuter, singular of vanavāsavilāsayogya

vanavāsavilāsayogya - suitable for the pleasure or enjoyment of forest dwelling

Compound type : tatpuruṣa (vanavāsa+vilāsa+yogya)

• vanavāsa – forest dwelling, residing in a forest
  noun (masculine)
• vilāsa – play, sport, pleasure, amusement, charm, grace
  noun (masculine)
  From root las (to sport, shine) with prefix vi.
  Prefix: vi
  Root: las (class 1)
• yogya – suitable, fit, proper, capable, worthy
  adjective (masculine)
  Gerundive
  From root yuj- (to join, apply) with suffix -ya.
  Root: yuj (class 7)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one (neuter nominative/accusative)

भाण्डजालम् (bhāṇḍajālam) - network/collection of goods/utensils

(noun)

Accusative, neuter, singular of bhāṇḍajāla

bhāṇḍajāla - network/collection of goods/utensils, mass of articles

Compound type : tatpuruṣa (bhāṇḍa+jāla)

• bhāṇḍa – utensil, vessel, ware, goods, merchandise
  noun (neuter)
• jāla – net, snare, collection, multitude, web
  noun (neuter)

अनले (anale) - in the fire

(noun)

Locative, masculine, singular of anala

anala - fire (lit. 'not wind', as fire cannot exist without wind), god of fire

समम् (samam) - together, at the same time, equally

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

कल्पान्ततेजसि (kalpāntatejasi) - in the fiery energy of the end of a cosmic cycle

(noun)

Locative, neuter, singular of kalpāntatejas

kalpāntatejas - the blazing energy or fire at the end of a cosmic cycle (kalpa)

Compound type : tatpuruṣa (kalpānta+tejas)

• kalpānta – end of a kalpa (cosmic cycle)
  noun (masculine)
• tejas – splendor, brilliance, energy, fire, vitality, sharpness
  noun (neuter)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go), used substantively.

Root: gam (class 1)

ज्वलति (jvalati) - consumes or incinerates the world (burns, shines, blazes (used transitively here to mean 'consumes' due to context with 'jagat' and 'kāla'))

(verb)

3rd person , singular, active, present (laṭ) of jval

Root: jval (class 1)

इव (iva) - like, as, as it were

(indeclinable)

कालः (kālaḥ) - Time (personified as destroyer)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death, god of death (Yama), black