योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-27

भ्रान्तौ तु विनिवर्तिन्यां नाधुनोपकरोषि माम् ।
मन्त्राटव्यां चिरं भ्रान्तं विहृतं कार्यवर्त्मसु ॥ २७ ॥

bhrāntau tu vinivartinyāṃ nādhunopakaroṣi mām ,
mantrāṭavyāṃ ciraṃ bhrāntaṃ vihṛtaṃ kāryavartmasu 27

27. bhrāntau tu vinivartinyām na adhunā upakaroṣi mām
| mantrāṭavyām ciram bhrāntam vihṛtam kāryavartmasu

27. tu bhrāntau vinivartinyām adhunā mām na upakaroṣi
mantrāṭavyām ciram bhrāntam vihṛtam kāryavartmasu

27. But now, with delusion vanishing, you no longer serve me. I have long wandered in the dense forest of sacred incantations (mantra) and traversed the paths of various actions (karma).

Words meanings summery:

• भ्रान्तौ (bhrāntau) - in delusion, in error, in confusion

• तु (tu) - but, indeed, however

• विनिवर्तिन्याम् (vinivartinyām) - in the state of vanishing, as it recedes, as it turns back

• न (na) - not

• अधुना (adhunā) - now, at this time

• उपकरोषि (upakaroṣi) - you help, you render service

• माम् (mām) - me

• मन्त्राटव्याम् (mantrāṭavyām) - in the forest of incantations, in the dense forest of sacred utterances

• चिरम् (ciram) - for a long time, long

• भ्रान्तम् (bhrāntam) - having wandered, confused, erred

• विहृतम् (vihṛtam) - having roamed, having played, having sported

• कार्यवर्त्मसु (kāryavartmasu) - on the paths of various duties (karma) (on the paths of actions, on the courses of duties)

Words meanings and morphology

भ्रान्तौ (bhrāntau) - in delusion, in error, in confusion

(noun)

Locative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, wandering

From root bhram (to wander, to err) + ktin suffix

Root: bhram (class 1)

तु (tu) - but, indeed, however

(indeclinable)

विनिवर्तिन्याम् (vinivartinyām) - in the state of vanishing, as it recedes, as it turns back

(adjective)

Locative, feminine, singular of vinivartin

vinivartin - turning back, receding, vanishing, ceasing

present active participle

From root vṛt (to turn) with upasargas vi and ni

Prefixes: vi+ni

Root: vṛt (class 1)

Note: Feminine locative singular of present active participle.

न (na) - not

(indeclinable)

अधुना (adhunā) - now, at this time

(indeclinable)

From adha (then) + nā (suffix for time)

उपकरोषि (upakaroṣi) - you help, you render service

(verb)

2nd person , singular, active, present (laṭ) of upakṛ

Prefix: upa

Root: kṛ (class 8)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

मन्त्राटव्याम् (mantrāṭavyām) - in the forest of incantations, in the dense forest of sacred utterances

(noun)

Locative, feminine, singular of mantrāṭavī

mantrāṭavī - forest of mantras, dense forest of sacred utterances

Compound type : tatpuruṣa (mantra+aṭavī)

• mantra – sacred utterance, incantation, counsel, hymn
  noun (masculine)
  From root man (to think) + tra suffix
  Root: man (class 4)
• aṭavī – forest, wilderness, jungle
  noun (feminine)

चिरम् (ciram) - for a long time, long

(indeclinable)

भ्रान्तम् (bhrāntam) - having wandered, confused, erred

(adjective)

Nominative, neuter, singular of bhrānta

bhrānta - wandered, confused, erred, bewildered

past passive participle

From root bhram (to wander, to err) + kta suffix

Root: bhram (class 1)

Note: Refers to the implied subject 'I' (aham), taking neuter singular form as a predicate adjective or adverbial participle.

विहृतम् (vihṛtam) - having roamed, having played, having sported

(adjective)

Nominative, neuter, singular of vihṛta

vihṛta - roamed, sported, amused, played

past passive participle

From root hṛ (to take, to carry) with upasarga vi + kta suffix

Prefix: vi

Root: hṛ (class 1)

Note: Refers to the implied subject 'I' (aham), taking neuter singular form as a predicate adjective or adverbial participle.

कार्यवर्त्मसु (kāryavartmasu) - on the paths of various duties (karma) (on the paths of actions, on the courses of duties)

(noun)

Locative, neuter, plural of kāryavartman

kāryavartman - path of action, course of duty

Compound type : tatpuruṣa (kārya+vartman)

• kārya – to be done, duty, action, business
  noun (neuter)
  gerundive
  From root kṛ (to do) + ṇyat suffix
  Root: kṛ (class 8)
• vartman – path, road, course, track
  noun (neuter)
  Root: vṛt (class 1)

Note: Refers to paths of karma.