योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-40

एकवारं दहत्यग्निर्दाह्यं भवति तुष्टये ।
साधो क्रियोपकरणं निष्क्रियाय त्यजाम्यहम् ।
न खेदस्तत्र कर्तव्यो नन्वयोग्यं बिभर्ति कः ॥ ४० ॥

ekavāraṃ dahatyagnirdāhyaṃ bhavati tuṣṭaye ,
sādho kriyopakaraṇaṃ niṣkriyāya tyajāmyaham ,
na khedastatra kartavyo nanvayogyaṃ bibharti kaḥ 40

40. ekavāram dahati agniḥ dāhyam bhavati
tuṣṭaye | sādho kriyopakaraṇam niṣkriyāya
tyajāmi aham | na khedaḥ tatra
kartavyaḥ nanu ayogyam bibharti kaḥ ||

40. agniḥ ekavāram dāhyam dahati tuṣṭaye
bhavati sādho aham kriyopakaraṇam
niṣkriyāya tyajāmi tatra khedaḥ na
kartavyaḥ nanu kaḥ ayogyam bibharti

40. When fire consumes what is to be burnt, it brings satisfaction. O virtuous one (sādhu), I abandon the implements of ritual action (kriyā) for the sake of renunciation (niṣkriya). One should not feel regret over this, for who, indeed, sustains that which is unworthy?

Words meanings summery:

• एकवारम् (ekavāram) - once, one time

• दहति (dahati) - burns, consumes

• अग्निः (agniḥ) - fire

• दाह्यम् (dāhyam) - what is to be burnt, combustible

• भवति (bhavati) - becomes, happens, exists

• तुष्टये (tuṣṭaye) - for satisfaction, for contentment

• साधो (sādho) - O good one! O virtuous one!

• क्रियोपकरणम् (kriyopakaraṇam) - implement for action, tool for ritual

• निष्क्रियाय (niṣkriyāya) - for inaction, for cessation of activity, for renunciation

• त्यजामि (tyajāmi) - I abandon, I give up, I discard

• अहम् (aham) - I

• न (na) - not, no

• खेदः (khedaḥ) - regret, sorrow, weariness

• तत्र (tatra) - there, in that matter

• कर्तव्यः (kartavyaḥ) - to be done, should be done, proper to be done

• ननु (nanu) - indeed, surely, isn't it? (interrogative/emphatic particle)

• अयोग्यम् (ayogyam) - unworthy, unsuitable, improper

• बिभर्ति (bibharti) - sustains, bears, supports

• कः (kaḥ) - who?

Words meanings and morphology

एकवारम् (ekavāram) - once, one time

(indeclinable)

Compound type : karmadhāraya (eka+vāra)

• eka – one, single, unique, sole
  numeral (masculine)
• vāra – time, turn, occasion, opportunity
  noun (masculine)

दहति (dahati) - burns, consumes

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

दाह्यम् (dāhyam) - what is to be burnt, combustible

(adjective)

Accusative, neuter, singular of dāhya

dāhya - to be burnt, combustible, fit for burning

Gerundive

From root dah (to burn) with suffix -ya.

Root: dah (class 1)

भवति (bhavati) - becomes, happens, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

तुष्टये (tuṣṭaye) - for satisfaction, for contentment

(noun)

Dative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, pleasure, gratification

From root tuṣ (to be pleased).

Root: tuṣ (class 4)

साधो (sādho) - O good one! O virtuous one!

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, ascetic

From root sādh (to accomplish).

Root: sādh (class 5)

क्रियोपकरणम् (kriyopakaraṇam) - implement for action, tool for ritual

(noun)

Accusative, neuter, singular of kriyopakaraṇa

kriyopakaraṇa - implements for action or ritual, tools for a rite

Compound type : tatpuruṣa (kriyā+upakaraṇa)

• kriyā – action, activity, performance, ritual, rite
  noun (feminine)
  From root kṛ (to do).
  Root: kṛ (class 8)
• upakaraṇa – implement, tool, means, instrument, equipment, accessory
  noun (neuter)
  From root kṛ (to do) with prefix upa.
  Prefix: upa
  Root: kṛ (class 8)

निष्क्रियाय (niṣkriyāya) - for inaction, for cessation of activity, for renunciation

(noun)

Dative, neuter, singular of niṣkriya

niṣkriya - inactive, without action, cessation of action, renunciation

Compound type : bahuvrīhi (nis+kriyā)

• nis – out, forth, without, negation, absence of
  indeclinable
• kriyā – action, activity, performance, ritual
  noun (feminine)
  From root kṛ (to do).
  Root: kṛ (class 8)

त्यजामि (tyajāmi) - I abandon, I give up, I discard

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

न (na) - not, no

(indeclinable)

खेदः (khedaḥ) - regret, sorrow, weariness

(noun)

Nominative, masculine, singular of kheda

kheda - regret, sorrow, weariness, distress, pain

From root khid (to be distressed).

Root: khid (class 1)

तत्र (tatra) - there, in that matter

(indeclinable)

From pronoun base tad with suffix -tra.

कर्तव्यः (kartavyaḥ) - to be done, should be done, proper to be done

(adjective)

Nominative, masculine, singular of kartavya

kartavya - to be done, ought to be done, proper, duty, obligation

Gerundive

From root kṛ (to do) with suffix -tavya.

Root: kṛ (class 8)

ननु (nanu) - indeed, surely, isn't it? (interrogative/emphatic particle)

(indeclinable)

अयोग्यम् (ayogyam) - unworthy, unsuitable, improper

(adjective)

Accusative, neuter, singular of ayogya

ayogya - unworthy, unsuitable, improper, incapable, unfit

Compound type : nañ-tatpuruṣa (a+yogya)

• a – not, non-, un-, without
  indeclinable
• yogya – suitable, fit, proper, capable, worthy
  adjective (masculine)
  Gerundive
  From root yuj- (to join, apply) with suffix -ya.
  Root: yuj (class 7)

बिभर्ति (bibharti) - sustains, bears, supports

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)