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6,92

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-92, verse-12

तवास्त्येवापरित्यक्तः सर्वस्माद्भाग उत्तमः ।
तं परित्यज्य निःशेषं परामायास्यशोकताम् ॥ १२ ॥
tavāstyevāparityaktaḥ sarvasmādbhāga uttamaḥ ,
taṃ parityajya niḥśeṣaṃ parāmāyāsyaśokatām 12
12. tava asti eva aparityaktaḥ sarvasmāt bhāgaḥ uttamaḥ
tam parityajya niḥśeṣam parām āyāsi aśokatām
12. tava aparityaktaḥ uttamaḥ bhāgaḥ sarvasmāt asti
eva tam niḥśeṣam parityajya parām aśokatām āyāsi
12. Indeed, a supreme portion of everything remains unrenounced by you. By completely abandoning that, you will attain supreme freedom from sorrow (aśokatā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तव (tava) - your, yours
  • अस्ति (asti) - is, exists
  • एव (eva) - indeed, certainly, only, just
  • अपरित्यक्तः (aparityaktaḥ) - unabandoned, unrenounced
  • सर्वस्मात् (sarvasmāt) - from all, from everything
  • भागः (bhāgaḥ) - portion, share, part
  • उत्तमः (uttamaḥ) - supreme, best, highest
  • तम् (tam) - that (masculine accusative singular)
  • परित्यज्य (parityajya) - having abandoned, having renounced
  • निःशेषम् (niḥśeṣam) - completely, entirely, without remainder
  • पराम् (parām) - supreme, highest
  • आयासि (āyāsi) - you will attain, you will come to
  • अशोकताम् (aśokatām) - sorrowlessness, freedom from grief

Words meanings and morphology

तव (tava) - your, yours
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
एव (eva) - indeed, certainly, only, just
(indeclinable)
अपरित्यक्तः (aparityaktaḥ) - unabandoned, unrenounced
(adjective)
Nominative, masculine, singular of aparityakta
aparityakta - unabandoned, unrenounced, not given up
Past Passive Participle
Derived from root 'tyaj' with prefix 'pari' and negative prefix 'a-'.
Compound type : nañ-tatpuruṣa (a+pari+tyakta)
  • a – not, un-
    indeclinable
    Negative prefix
  • pari – around, completely
    indeclinable
    Preverb
  • tyakta – abandoned, renounced
    adjective (masculine)
    Past Passive Participle
    Derived from root 'tyaj' (to abandon)
    Root: tyaj (class 1)
सर्वस्मात् (sarvasmāt) - from all, from everything
(pronoun)
Ablative, masculine, singular of sarva
sarva - all, whole, every, entire
भागः (bhāgaḥ) - portion, share, part
(noun)
Nominative, masculine, singular of bhāga
bhāga - share, portion, part, division
उत्तमः (uttamaḥ) - supreme, best, highest
(adjective)
Nominative, masculine, singular of uttama
uttama - highest, supreme, best, excellent, principal
Superlative degree from 'ud' (up)
तम् (tam) - that (masculine accusative singular)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
परित्यज्य (parityajya) - having abandoned, having renounced
(indeclinable)
Absolutive (Gerund)
Derived from root 'tyaj' with prefix 'pari'
Prefix: pari
Root: tyaj (class 1)
निःशेषम् (niḥśeṣam) - completely, entirely, without remainder
(indeclinable)
From 'nis' (without) + 'śeṣa' (remainder)
Compound type : avyayībhāva / prādi-samāsa (nis+śeṣa)
  • nis – out, forth, away, without
    indeclinable
    Prefix/preposition
  • śeṣa – remainder, residue, balance
    noun (masculine)
    Derived from root 'śiṣ' (to remain)
    Root: śiṣ (class 7)
Note: Functions as an adverb here.
पराम् (parām) - supreme, highest
(adjective)
Accusative, feminine, singular of para
para - supreme, highest, ultimate; other, distant
आयासि (āyāsi) - you will attain, you will come to
(verb)
2nd person , singular, active, present (lat) of ā-yā
Prefix: ā
Root: yā (class 2)
अशोकताम् (aśokatām) - sorrowlessness, freedom from grief
(noun)
Accusative, feminine, singular of aśokatā
aśokatā - state of being without sorrow, freedom from grief
Derived from 'aśoka' (sorrowless) with suffix '-tā' (state/quality)
Compound type : nañ-tatpuruṣa (a+śoka+tā)
  • a – not, un-
    indeclinable
    Negative prefix
  • śoka – sorrow, grief, lamentation
    noun (masculine)
  • tā – state, quality, condition
    suffix (feminine)
    Feminine suffix forming abstract nouns