योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-34

साधुत्वस्य च सर्वस्य त्वमेव परमास्पदम् ।
येनैव वह्निना देहं संशोध्याभ्यागतोऽसि माम् ॥ ३४ ॥

sādhutvasya ca sarvasya tvameva paramāspadam ,
yenaiva vahninā dehaṃ saṃśodhyābhyāgato'si mām 34

34. sādhutvasya ca sarvasya tvam eva parama āspadam
yena eva vahninā deham saṃśodhya abhyāgataḥ asi mām

34. ca sarvasya sādhutvasya tvam eva parama āspadam
yena eva vahninā deham saṃśodhya mām abhyāgataḥ asi

34. And you alone are the supreme abode of all goodness, by which very fire you have purified your body and come to me.

Words meanings summery:

• साधुत्वस्य (sādhutvasya) - of goodness, of virtuousness

• च (ca) - and, also

• सर्वस्य (sarvasya) - of all, of everything

• त्वम् (tvam) - you

• एव (eva) - alone, only, indeed, very

• परम (parama) - supreme, highest, ultimate

• आस्पदम् (āspadam) - abode, seat, refuge, object

• येन (yena) - by which

• एव (eva) - alone, only, indeed, very

• वह्निना (vahninā) - by fire

• देहम् (deham) - body

• संशोध्य (saṁśodhya) - having purified, having cleansed

• अभ्यागतः (abhyāgataḥ) - having approached, having come

• असि (asi) - you are

• माम् (mām) - me

Words meanings and morphology

साधुत्वस्य (sādhutvasya) - of goodness, of virtuousness

(noun)

Genitive, neuter, singular of sādhutva

sādhutva - goodness, virtuousness, rectitude

Derived from 'sādhu' (good) with suffix 'tva' (state of being)

च (ca) - and, also

(indeclinable)

सर्वस्य (sarvasya) - of all, of everything

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'sādhutvasya'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - alone, only, indeed, very

(indeclinable)

परम (parama) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, greatest, best

Note: Modifies 'āspadam'.

आस्पदम् (āspadam) - abode, seat, refuge, object

(noun)

Nominative, neuter, singular of āspada

āspada - place, abode, seat, object, subject, receptacle, refuge

Compound 'ā' (towards) + 'spada' (place, from √spad)

Prefix: ā

Root: spad (class 1)

येन (yena) - by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

Note: Agrees with 'vahninā'

एव (eva) - alone, only, indeed, very

(indeclinable)

वह्निना (vahninā) - by fire

(noun)

Instrumental, masculine, singular of vahni

vahni - fire, flame, Agni

Root: vah (class 1)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Root: dih (class 4)

संशोध्य (saṁśodhya) - having purified, having cleansed

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root √śudh with prefix saṃ

Prefix: sam

Root: śudh (class 4)

अभ्यागतः (abhyāgataḥ) - having approached, having come

(adjective)

Nominative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, come

Past Passive Participle

From root √gam (to go) with prefixes 'abhi' and 'ā'

Prefixes: abhi+ā

Root: gam (class 1)

Note: Used here as part of a periphrastic perfect tense with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense

2nd person singular, present tense, active voice, parasmaipada

Root: as (class 2)

Note: Forms a periphrastic perfect with 'abhyāgataḥ'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me