योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-29

कल्पान्ताग्नाविव व्योम तारालीं पवनोऽमलाम् ।
मया नरमृगेण त्वं चिरं वनमृगाच्च्युतम् ॥ २९ ॥

kalpāntāgnāviva vyoma tārālīṃ pavano'malām ,
mayā naramṛgeṇa tvaṃ ciraṃ vanamṛgāccyutam 29

29. kalpānta agnau iva vyoma tārālīm pavanaḥ amalām
| mayā naramṛgeṇa tvam ciram vanamṛgāt cyutam

29. pavanaḥ amalām tārālīm vyoma kalpāntāgnau iva
mayā naramṛgeṇa tvam ciram vanamṛgāt cyutam

29. Like the wind scatters an unblemished cluster of stars in the sky at the fire of the end of a cosmic cycle, so by me, a human-animal, you, this deer-skin (mṛgājina), were separated for a long time from a forest-deer.

Words meanings summery:

• कल्पान्त (kalpānta) - end of a cosmic cycle, dissolution of a kalpa

• अग्नौ (agnau) - in the fire that consumes everything at the end of a cosmic cycle (kalpa) (in the fire)

• इव (iva) - like, as, as if

• व्योम (vyoma) - sky, atmosphere, space

• तारालीम् (tārālīm) - a cluster of stars, a multitude of stars

• पवनः (pavanaḥ) - wind, air, god of wind

• अमलाम् (amalām) - pure, unblemished, spotless

• मया (mayā) - by me

• नरमृगेण (naramṛgeṇa) - by me, who acted like a human-animal (in delusion) (by a human-animal, by a man-beast)

• त्वम् (tvam) - you (referring to the deer-skin mṛgājina from the next verse) (you (singular))

• चिरम् (ciram) - for a long time, long

• वनमृगात् (vanamṛgāt) - from a forest-deer, from a wild animal

• च्युतम् (cyutam) - separated (from the forest-deer) (fallen, separated, dislodged)

Words meanings and morphology

कल्पान्त (kalpānta) - end of a cosmic cycle, dissolution of a kalpa

(noun)

masculine, singular of kalpānta

kalpānta - end of a kalpa (cosmic age), dissolution of the world

Compound type : tatpuruṣa (kalpa+anta)

• kalpa – a cosmic cycle, aeon, sacred precept, ritual
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Forms part of the compound `kalpāntāgni`.

अग्नौ (agnau) - in the fire that consumes everything at the end of a cosmic cycle (kalpa) (in the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

Note: Locative singular of `kalpāntāgni`.

इव (iva) - like, as, as if

(indeclinable)

व्योम (vyoma) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Note: Used here as a context for the stars.

तारालीम् (tārālīm) - a cluster of stars, a multitude of stars

(noun)

Accusative, feminine, singular of tārālī

tārālī - cluster of stars, row of stars

Compound type : tatpuruṣa (tārā+ālī)

• tārā – star, planet, pupil of the eye
  noun (feminine)
• ālī – row, line, range, swarm
  noun (feminine)

पवनः (pavanaḥ) - wind, air, god of wind

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier, god of wind

From root pū (to purify) + ana suffix

Root: pū (class 9)

अमलाम् (amalām) - pure, unblemished, spotless

(adjective)

Accusative, feminine, singular of amala

amala - spotless, pure, clean, stainless, untainted

Negation of 'mala' (impurity)

Note: Agrees with `tārālīm`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

नरमृगेण (naramṛgeṇa) - by me, who acted like a human-animal (in delusion) (by a human-animal, by a man-beast)

(noun)

Instrumental, masculine, singular of naramṛga

naramṛga - human-animal, man-beast, wild man, savage

Compound type : karmadhāraya (nara+mṛga)

• nara – man, human, person
  noun (masculine)
• mṛga – deer, wild animal, beast
  noun (masculine)

Note: Refers to Śikhidhvaja himself in his deluded state.

त्वम् (tvam) - you (referring to the deer-skin mṛgājina from the next verse) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to the deer-skin (mṛgājinam) mentioned in the next verse.

चिरम् (ciram) - for a long time, long

(indeclinable)

वनमृगात् (vanamṛgāt) - from a forest-deer, from a wild animal

(noun)

Ablative, masculine, singular of vanamṛga

vanamṛga - forest-deer, wild animal, savage

Compound type : tatpuruṣa (vana+mṛga)

• vana – forest, wood, grove, water
  noun (neuter)
• mṛga – deer, wild animal, beast
  noun (masculine)

च्युतम् (cyutam) - separated (from the forest-deer) (fallen, separated, dislodged)

(adjective)

Nominative, neuter, singular of cyuta

cyuta - fallen, moved, departed, separated, dislodged

past passive participle

From root cyu (to move, to fall) + kta suffix

Root: cyu (class 1)