योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-1

चूडालोवाच ।
यदुक्तं नयशालिन्या तया विदितवेद्यया ।
तदा चूडालया ज्ञानं तत्कस्मान्नोररीकृतम् ॥ १ ॥

cūḍālovāca ,
yaduktaṃ nayaśālinyā tayā viditavedyayā ,
tadā cūḍālayā jñānaṃ tatkasmānnorarīkṛtam 1

1. cūḍālaḥ uvāca yat uktam nayaśālinyā tayā viditavedyayā
tadā cūḍālayā jñānam tat kasmāt na urarīkṛtam

1. cūḍālaḥ uvāca yat jñānam nayaśālinyā tayā viditavedyayā
uktam tat jñānam tadā cūḍālayā kasmāt na urarīkṛtam

1. Cūḍāla said: "Why was that knowledge (jñāna), which was spoken by her — my sagacious wife (nayaśālinī) who truly knew what was to be known (viditavedya) — not embraced by me (Cūḍāla) at that time?"

Words meanings summery:

• चूडालः (cūḍālaḥ) - The king Śikhidhvaja, who has taken the ascetic name Cūḍāla (Cūḍāla (proper name))

• उवाच (uvāca) - said, spoke

• यत् (yat) - which, what

• उक्तम् (uktam) - said, spoken

• नयशालिन्या (nayaśālinyā) - by his wife Cūḍālā (by the one possessing good conduct/wisdom)

• तया (tayā) - by his wife Cūḍālā (by her)

• विदितवेद्यया (viditavedyayā) - by his wife Cūḍālā, who had full knowledge (by the one who knows what is to be known)

• तदा (tadā) - then, at that time

• चूडालया (cūḍālayā) - by myself (the speaker, Cūḍāla/Śikhidhvaja) (by Cūḍāla)

• ज्ञानम् (jñānam) - knowledge

• तत् (tat) - that, that knowledge

• कस्मात् (kasmāt) - why, from what reason

• न (na) - not

• उररीकृतम् (urarīkṛtam) - accepted, embraced

Words meanings and morphology

चूडालः (cūḍālaḥ) - The king Śikhidhvaja, who has taken the ascetic name Cūḍāla (Cūḍāla (proper name))

(proper noun)

Nominative, masculine, singular of Cūḍāla

Cūḍāla - name of an ascetic (Śikhidhvaja's new name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Finite Verb

Third person singular, perfect tense, active voice

Root: vac (class 2)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

उक्तम् (uktam) - said, spoken

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac/uc (to speak)

Root: vac (class 2)

नयशालिन्या (nayaśālinyā) - by his wife Cūḍālā (by the one possessing good conduct/wisdom)

(adjective)

Instrumental, feminine, singular of nayaśālinī

nayaśālinī - possessed of good conduct, sagacious, prudent

Formed from naya (conduct, wisdom) and śālin (possessing)

Compound type : tatpuruṣa (naya+śālin)

• naya – conduct, policy, wisdom, prudence
  noun (masculine)
  Root: nī (class 1)
• śālin – possessing, endowed with
  adjective (feminine)
  Suffix -in added to nouns to mean 'possessing'

तया (tayā) - by his wife Cūḍālā (by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she

विदितवेद्यया (viditavedyayā) - by his wife Cūḍālā, who had full knowledge (by the one who knows what is to be known)

(adjective)

Instrumental, feminine, singular of viditavedya

viditavedya - one who knows what is to be known, omniscient

Formed from vidita (known) and vedya (to be known)

Compound type : karmadhāraya (vidita+vedya)

• vidita – known, understood
  participle (feminine)
  Past Passive Participle
  Derived from root vid (to know)
  Root: vid (class 2)
• vedya – to be known, knowable
  gerundive (feminine)
  Gerundive
  Derived from root vid (to know)
  Root: vid (class 2)

तदा (tadā) - then, at that time

(indeclinable)

चूडालया (cūḍālayā) - by myself (the speaker, Cūḍāla/Śikhidhvaja) (by Cūḍāla)

(proper noun)

Instrumental, masculine, singular of Cūḍāla

Cūḍāla - name of an ascetic (Śikhidhvaja's new name)

ज्ञानम् (jñānam) - knowledge

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, understanding

Root: jñā (class 9)

तत् (tat) - that, that knowledge

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

कस्मात् (kasmāt) - why, from what reason

(indeclinable)

Ablative singular of kim (what)

Note: Used here adverbially as 'why'

न (na) - not

(indeclinable)

उररीकृतम् (urarīkṛtam) - accepted, embraced

(participle)

Nominative, neuter, singular of urarīkṛta

urarīkṛta - accepted, agreed to, embraced

Past Passive Participle

Formed from indeclinable urarī and root kṛ (to do, make)

Root: kṛ (class 8)