योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-28

दृष्टानि धर्मस्थानानि विश्राम्याम्यधुना सखि ।
इत्यक्षमालां ज्वलने चिक्षेपोक्त्वा शिखिध्वजः ॥ २८ ॥

dṛṣṭāni dharmasthānāni viśrāmyāmyadhunā sakhi ,
ityakṣamālāṃ jvalane cikṣepoktvā śikhidhvajaḥ 28

28. dṛṣṭāni dharmasthānāni viśrāmyāmi adhunā sakhi |
iti akṣamālām jvalane cikṣepa uktvā śikhidhvajaḥ

28. dṛṣṭāni dharmasthānāni adhunā sakhi viśrāmyāmi
iti uktvā śikhidhvajaḥ akṣamālām jvalane cikṣepa

28. “I have seen places of natural law (dharma) and now, my friend, I shall rest.” Having spoken thus, Śikhidhvaja threw his rosary into the fire.

Words meanings summery:

• दृष्टानि (dṛṣṭāni) - seen, perceived, observed

• धर्मस्थानानि (dharmasthānāni) - places related to natural law (dharma) (places of dharma, sites of righteousness, sacred places)

• विश्राम्यामि (viśrāmyāmi) - I rest, I repose

• अधुना (adhunā) - now, at this time

• सखि (sakhi) - O friend (addressing the rosary metaphorically) (O friend)

• इति (iti) - thus, so saying, indicating direct speech

• अक्षमालाम् (akṣamālām) - rosary, string of beads

• ज्वलने (jvalane) - into the fire, in the fire

• चिक्षेप (cikṣepa) - he threw, he cast

• उक्त्वा (uktvā) - having said, having spoken

• शिखिध्वजः (śikhidhvajaḥ) - the king-ascetic Śikhidhvaja (Śikhidhvaja)

Words meanings and morphology

दृष्टानि (dṛṣṭāni) - seen, perceived, observed

(adjective)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, perceived, observed, experienced

past passive participle

From root dṛś (to see) + kta suffix

Root: dṛś (class 1)

Note: Modifies 'dharmasthānāni'.

धर्मस्थानानि (dharmasthānāni) - places related to natural law (dharma) (places of dharma, sites of righteousness, sacred places)

(noun)

Nominative, neuter, plural of dharmasthāna

dharmasthāna - place of dharma, site of righteousness, sacred place, hermitage

Compound type : tatpuruṣa (dharma+sthāna)

• dharma – natural law, constitution, duty, righteousness, virtue, custom
  noun (masculine)
  From root dhṛ (to uphold, sustain)
  Root: dhṛ (class 1)
• sthāna – place, site, abode, position
  noun (neuter)
  From root sthā (to stand) + ana suffix
  Root: sthā (class 1)

विश्राम्यामि (viśrāmyāmi) - I rest, I repose

(verb)

1st person , singular, active, present (laṭ) of viśram

Prefix: vi

Root: śram (class 4)

अधुना (adhunā) - now, at this time

(indeclinable)

सखि (sakhi) - O friend (addressing the rosary metaphorically) (O friend)

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

इति (iti) - thus, so saying, indicating direct speech

(indeclinable)

अक्षमालाम् (akṣamālām) - rosary, string of beads

(noun)

Accusative, feminine, singular of akṣamālā

akṣamālā - rosary, string of beads, a garland of rudraksha beads

Compound type : tatpuruṣa (akṣa+mālā)

• akṣa – seed, berry (especially of Rudraksha), die (for gambling), eye
  noun (masculine)
• mālā – garland, wreath, rosary, string
  noun (feminine)

ज्वलने (jvalane) - into the fire, in the fire

(noun)

Locative, masculine, singular of jvalana

jvalana - burning, blazing, fire

From root jval (to burn) + ana suffix

Root: jval (class 1)

Note: Locative can indicate 'into' when used with verbs of motion/throwing.

चिक्षेप (cikṣepa) - he threw, he cast

(verb)

3rd person , singular, active, perfect (lit) of kṣip

Reduplicated perfect tense form.

Root: kṣip (class 6)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

From root vac (to speak) + ktvā suffix. Weak form of the root.

Root: vac (class 2)

शिखिध्वजः (śikhidhvajaḥ) - the king-ascetic Śikhidhvaja (Śikhidhvaja)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - having a peacock (śikhin) as a banner (dhvaja); a name of Kartikeya; proper name of an ascetic king

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – peacock, crested, pointed
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)