योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-7

शिखिध्वज उवाच ।
राज्यं चेन्मम नो सर्वं तत्सर्वं वनमेव मे ।
शैलवृक्षादिगुल्माढ्यं तदप्येतत्त्यजाम्यहम् ॥ ७ ॥

śikhidhvaja uvāca ,
rājyaṃ cenmama no sarvaṃ tatsarvaṃ vanameva me ,
śailavṛkṣādigulmāḍhyaṃ tadapyetattyajāmyaham 7

7. śikhidhvajaḥ uvāca rājyam cet
mama no sarvam tat sarvam vanam
eva me śaila-vṛkṣa-ādi-gulma-āḍhyam
tat api etat tyajāmi aham

7. śikhidhvajaḥ uvāca mama sarvam rājyam cet no (asti),
tat (tadā) sarvam śaila-vṛkṣa-ādi-gulma-āḍhyam vanam eva me (asti).
tat api etat aham tyajāmi.

7. Śikhidhvaja said: If my entire kingdom is not truly mine, then all of that is merely a forest to me, filled with mountains, trees, and bushes. Even that, I now abandon.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja, the speaker in this dialogue (Śikhidhvaja (a proper name), one whose banner is a peacock)

• उवाच (uvāca) - spoke (Śikhidhvaja spoke) (said, spoke)

• राज्यम् (rājyam) - his kingdom (kingdom, sovereignty, rule)

• चेत् (cet) - if (if, if indeed, supposing that)

• मम (mama) - my (referring to Śikhidhvaja) (my, of me)

• नो (no) - not (not, nor)

• सर्वम् (sarvam) - the entire (kingdom) (all, every, whole, complete)

• तत् (tat) - then (referring to the consequence of the 'if' clause) (that, therefore, then)

• सर्वम् (sarvam) - all of that (the kingdom, now perceived as a forest) (all, every, whole)

• वनम् (vanam) - a forest (forest, wood, grove)

• एव (eva) - merely, only (indeed, only, just, quite, even)

• मे (me) - to me, for me (Śikhidhvaja) (to me, for me, my, of me)

• शैल-वृक्ष-आदि-गुल्म-आढ्यम् (śaila-vṛkṣa-ādi-gulma-āḍhyam) - filled with mountains, trees, and bushes (rich in mountains, trees, etc., and bushes; abounding in mountains, trees, etc., and shrubs)

• तत् (tat) - even that (forest) (that)

• अपि (api) - even (also, even, too)

• एतत् (etat) - this (again, emphasizing 'this very forest' or 'this very act') (this, these)

• त्यजामि (tyajāmi) - I abandon (my kingdom, even if it's a forest) (I abandon, I forsake, I renounce)

• अहम् (aham) - I (Śikhidhvaja) (I)

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja, the speaker in this dialogue (Śikhidhvaja (a proper name), one whose banner is a peacock)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock (Śikhidhvaja, a king's name; also an epithet for Skanda/Kārtikeya)

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – peacock; fire
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)

उवाच (uvāca) - spoke (Śikhidhvaja spoke) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

From root `vac` (2nd class, `vakti`), but `uvāca` is a strong form of the perfect tense, often irregular.

Root: vac (class 2)

राज्यम् (rājyam) - his kingdom (kingdom, sovereignty, rule)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, realm

From `rājan` (king) + suffix `-ya`.

Note: Could also be accusative if object of a verb, but context implies nominative.

चेत् (cet) - if (if, if indeed, supposing that)

(indeclinable)

मम (mama) - my (referring to Śikhidhvaja) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of `asmad`.

नो (no) - not (not, nor)

(indeclinable)

Negative particle.

सर्वम् (sarvam) - the entire (kingdom) (all, every, whole, complete)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete, entire

Note: Agrees with `rājyam` in gender, number, case.

तत् (tat) - then (referring to the consequence of the 'if' clause) (that, therefore, then)

(indeclinable)

Adverbial usage.

सर्वम् (sarvam) - all of that (the kingdom, now perceived as a forest) (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete, entire

वनम् (vanam) - a forest (forest, wood, grove)

(noun)

Nominative, neuter, singular of vana

vana - forest, wood, grove, thicket; water; dwelling

Note: Predicate nominative.

एव (eva) - merely, only (indeed, only, just, quite, even)

(indeclinable)

Emphatic particle.

मे (me) - to me, for me (Śikhidhvaja) (to me, for me, my, of me)

(pronoun)

singular of asmad

asmad - I, we

Dative/Genitive singular of `asmad`.

शैल-वृक्ष-आदि-गुल्म-आढ्यम् (śaila-vṛkṣa-ādi-gulma-āḍhyam) - filled with mountains, trees, and bushes (rich in mountains, trees, etc., and bushes; abounding in mountains, trees, etc., and shrubs)

(adjective)

Nominative, neuter, singular of śaila-vṛkṣa-ādi-gulma-āḍhya

śaila-vṛkṣa-ādi-gulma-āḍhya - abounding in mountains, trees, etc., and shrubs/bushes

Compound. `āḍhya` (rich, full of) is the final member.

Compound type : bahuvrīhi (śaila+vṛkṣa+ādi+gulma+āḍhya)

• śaila – mountain, rock, hill
  noun (masculine)
• vṛkṣa – tree
  noun (masculine)
• ādi – beginning; and so forth, etcetera
  indeclinable
• gulma – bush, shrub, thicket; troop, cluster
  noun (masculine)
• āḍhya – rich, wealthy, full of, abounding in
  adjective (masculine)

Note: Agrees with `vanam`.

तत् (tat) - even that (forest) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Nominative/Accusative singular neuter.

Note: Object of `tyajāmi`.

अपि (api) - even (also, even, too)

(indeclinable)

Emphatic particle.

एतत् (etat) - this (again, emphasizing 'this very forest' or 'this very act') (this, these)

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Nominative/Accusative singular neuter.

Note: Object of `tyajāmi`.

त्यजामि (tyajāmi) - I abandon (my kingdom, even if it's a forest) (I abandon, I forsake, I renounce)

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present active

1st person singular, present indicative, active voice.

Root: tyaj (class 1)

अहम् (aham) - I (Śikhidhvaja) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Nominative singular of `asmad`.