योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-25

भाण्डोपस्करजालं तदग्नौ त्यक्त्वा विवेश सः ।
ध्वंसिकायां जगद्धुत्वा मेरुश्रृङ्गे यथा रविः ॥ २५ ॥

bhāṇḍopaskarajālaṃ tadagnau tyaktvā viveśa saḥ ,
dhvaṃsikāyāṃ jagaddhutvā meruśrṛṅge yathā raviḥ 25

25. bhāṇḍopaskarajālam tat agnau tyaktvā viveśa saḥ
dhvaṃsikāyām jagat hutvā meruśṛṅge yathā raviḥ

25. saḥ tat bhāṇḍopaskarajālam agnau tyaktvā viveśa,
yathā raviḥ jagat dhvaṃsikāyām hutvā meruśṛṅge [praviśati]

25. Having thrown that collection of utensils and equipment into the fire, he (Śikhidhvaja) then entered (it), just as the sun, having caused the world to disappear into dissolution, enters the peak of Meru.

Words meanings summery:

• भाण्डोपस्करजालम् (bhāṇḍopaskarajālam) - collection of utensils and equipment

• तत् (tat) - that collection (referring to bhāṇḍopaskarajālam) (that)

• अग्नौ (agnau) - into the fire

• त्यक्त्वा (tyaktvā) - having thrown, having abandoned

• विवेश (viveśa) - he entered

• सः (saḥ) - Śikhidhvaja (he)

• ध्वंसिकायाम् (dhvaṁsikāyām) - into destruction, into dissolution

• जगत् (jagat) - world, universe

• हुत्वा (hutvā) - having offered (as oblation)

• मेरुशृङ्गे (meruśṛṅge) - on the peak of Meru

• यथा (yathā) - just as, in the manner that

• रविः (raviḥ) - sun

Words meanings and morphology

भाण्डोपस्करजालम् (bhāṇḍopaskarajālam) - collection of utensils and equipment

(noun)

Accusative, neuter, singular of bhāṇḍopaskarajāla

bhāṇḍopaskarajāla - collection of utensils and equipment

Compound type : Tatpurusha (bhāṇḍopaskara+jāla)

• bhāṇḍopaskara – utensils and equipment, household articles
  noun (neuter)
• jāla – net, multitude, collection, web
  noun (neuter)

तत् (tat) - that collection (referring to bhāṇḍopaskarajālam) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अग्नौ (agnau) - into the fire

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

त्यक्त्वा (tyaktvā) - having thrown, having abandoned

(indeclinable)

Absolutive (gerund)

Formed from root tyaj with suffix -tvā.

Root: tyaj (class 1)

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (Lit) of vi-viś

Reduplicated Perfect (Lit)

Root viś with prefix vi, 3rd person singular, active voice, Reduplicated Perfect (Lit) tense.

Prefix: vi

Root: viś (class 6)

सः (saḥ) - Śikhidhvaja (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ध्वंसिकायाम् (dhvaṁsikāyām) - into destruction, into dissolution

(noun)

Locative, feminine, singular of dhvaṃsikā

dhvaṁsikā - destruction, dissolution, ruin

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe; moving, living

हुत्वा (hutvā) - having offered (as oblation)

(indeclinable)

Absolutive (gerund)

Formed from root hu with suffix -tvā.

Root: hu (class 3)

मेरुशृङ्गे (meruśṛṅge) - on the peak of Meru

(noun)

Locative, neuter, singular of meruśṛṅga

meruśṛṅga - peak of Meru, mountain peak

Compound type : Tatpurusha (meru+śṛṅga)

• meru – Mount Meru (mythical mountain, central to cosmic geography)
  proper noun (masculine)
• śṛṅga – peak, horn, summit
  noun (neuter)

यथा (yathā) - just as, in the manner that

(indeclinable)

रविः (raviḥ) - sun

(noun)

Nominative, masculine, singular of ravi

ravi - sun, sun-god