योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-6

तवास्त्येवापरित्यक्तः सर्वस्माद्भाग उत्तमः ।
तं परित्यज्य निःशेषमायास्यसि विशोकताम् ॥ ६ ॥

tavāstyevāparityaktaḥ sarvasmādbhāga uttamaḥ ,
taṃ parityajya niḥśeṣamāyāsyasi viśokatām 6

6. tava asti eva aparityaktaḥ sarvasmāt bhāgaḥ
uttamaḥ tam parityajya niḥśeṣam āyāsyasi viśokatām

6. tava sarvasmāt uttamaḥ aparityaktaḥ bhāgaḥ eva
asti tam niḥśeṣam parityajya viśokatām āyāsyasi

6. Indeed, there is still a supreme, unrenounced part that belongs to you, distinct from everything else. Having completely abandoned that, you will attain freedom from sorrow.

Words meanings summery:

• तव (tava) - your, of you

• अस्ति (asti) - is, exists, there is

• एव (eva) - indeed, certainly, only

• अपरित्यक्तः (aparityaktaḥ) - unabandoned, unrenounced, not forsaken

• सर्वस्मात् (sarvasmāt) - from all, from everything

• भागः (bhāgaḥ) - share, portion, part

• उत्तमः (uttamaḥ) - best, supreme, highest

• तम् (tam) - that, him, it

• परित्यज्य (parityajya) - having abandoned, having renounced

• निःशेषम् (niḥśeṣam) - completely, entirely, without remainder

• आयास्यसि (āyāsyasi) - you will attain, you will reach, you will go to

• विशोकताम् (viśokatām) - the state of being free from sorrow, sorrowlessness

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

Present Active

root 'as' in present tense

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

अपरित्यक्तः (aparityaktaḥ) - unabandoned, unrenounced, not forsaken

(adjective)

Nominative, masculine, singular of aparityakta

aparityakta - unabandoned, unrenounced, not forsaken

Past Passive Participle (negative)

negative prefix 'a' + root 'tyaj' with prefix 'pari'

Compound type : nañ-tatpuruṣa (a+parityakta)

• a – not, un-
  prefix
• parityakta – abandoned, renounced
  adjective (masculine)
  Past Passive Participle
  root 'tyaj' with prefix 'pari'
  Prefix: pari
  Root: tyaj (class 1)

सर्वस्मात् (sarvasmāt) - from all, from everything

(pronoun)

Ablative, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Can also be neuter singular ablative

भागः (bhāgaḥ) - share, portion, part

(noun)

Nominative, masculine, singular of bhāga

bhāga - share, portion, part, division

उत्तमः (uttamaḥ) - best, supreme, highest

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, chief, principal, supreme

superlative of 'ud' (up)

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

परित्यज्य (parityajya) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

root 'tyaj' with prefix 'pari'

Prefix: pari

Root: tyaj (class 1)

निःशेषम् (niḥśeṣam) - completely, entirely, without remainder

(indeclinable)

Compound type : avyayībhāva (nis+śeṣa)

• nis – without, out, away
  prefix
• śeṣa – remainder, rest, remnant
  noun (masculine)
  Root: śiṣ (class 7)

आयास्यसि (āyāsyasi) - you will attain, you will reach, you will go to

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Future Active

root 'yā' with prefix 'ā' in future tense

Prefix: ā

Root: yā (class 2)

विशोकताम् (viśokatām) - the state of being free from sorrow, sorrowlessness

(noun)

Accusative, feminine, singular of viśokatā

viśokatā - state of being free from sorrow, sorrowlessness, cheerfulness

compound of 'vi' (without) + 'śoka' (sorrow) + 'tā' (suffix for abstract noun)

Compound type : tatpuruṣa (viśoka+tā)

• viśoka – free from sorrow, cheerful
  adjective (masculine)
  negative prefix 'vi' + 'śoka' (sorrow)
  Prefix: vi
• tā – suffix forming abstract nouns, indicating 'state of being'
  suffix (feminine)