योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-10

शिखिध्वज उवाच ।
सवृक्षाद्रिवनश्वभ्राद्विपिनादपि वासना ।
परित्यक्ता मया नूनं परित्यागः स्थितो मम ॥ १० ॥

śikhidhvaja uvāca ,
savṛkṣādrivanaśvabhrādvipinādapi vāsanā ,
parityaktā mayā nūnaṃ parityāgaḥ sthito mama 10

10. śikhidhvajaḥ uvāca sa-vṛkṣa-adri-vana-śvabhrāt vipināt
api vāsanā parityaktā mayā nūnam parityāgaḥ sthitaḥ mama

10. śikhidhvajaḥ uvāca sa-vṛkṣa-adri-vana-śvabhrāt vipināt api,
vāsanā mayā nūnam parityaktā.
mama parityāgaḥ sthitaḥ.

10. Śikhidhvaja said: Indeed, I have now abandoned all inherent tendencies (vāsanā) even from the very forest (vipina) that contains trees, mountains, woods, and caves. Renunciation (parityāga) is now firmly established within me.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja, the speaker (Śikhidhvaja (a proper name))

• उवाच (uvāca) - spoke (Śikhidhvaja spoke) (said, spoke)

• स-वृक्ष-अद्रि-वन-श्वभ्रात् (sa-vṛkṣa-adri-vana-śvabhrāt) - from the forest (vipina) with trees, mountains, woods, and caves (from that which has trees, mountains, forests, and caves)

• विपिनात् (vipināt) - even from the forest (from the forest, from the wilderness)

• अपि (api) - even (from the forest) (also, even, too)

• वासना (vāsanā) - all inherent tendencies (vāsanā) (inherent tendency, latent impression, desire, predisposition)

• परित्यक्ता (parityaktā) - have been abandoned (by me) (abandoned, forsaken, renounced completely)

• मया (mayā) - by me (Śikhidhvaja) (by me)

• नूनम् (nūnam) - indeed, surely (indeed, certainly, surely, now)

• परित्यागः (parityāgaḥ) - Renunciation (parityāga) (abandonment, renunciation, relinquishment)

• स्थितः (sthitaḥ) - has become established (stood, remained, situated, established)

• मम (mama) - in me (referring to Śikhidhvaja) (my, of me)

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja, the speaker (Śikhidhvaja (a proper name))

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock (Śikhidhvaja, a king's name; also an epithet for Skanda/Kārtikeya)

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – peacock; fire
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)

उवाच (uvāca) - spoke (Śikhidhvaja spoke) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

From root `vac` (2nd class, `vakti`), but `uvāca` is a strong form of the perfect tense, often irregular.

Root: vac (class 2)

स-वृक्ष-अद्रि-वन-श्वभ्रात् (sa-vṛkṣa-adri-vana-śvabhrāt) - from the forest (vipina) with trees, mountains, woods, and caves (from that which has trees, mountains, forests, and caves)

(adjective)

Ablative, neuter, singular of sa-vṛkṣa-adri-vana-śvabhra

sa-vṛkṣa-adri-vana-śvabhra - having trees, mountains, forests, and caves

Ablative singular of a bahuvrīhi compound prefixed with `sa-`.

Compound type : bahuvrīhi (sa+vṛkṣa+adri+vana+śvabhra)

• sa – with, together with, possessing
  indeclinable
• vṛkṣa – tree
  noun (masculine)
• adri – mountain, hill
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• śvabhra – chasm, pit, hole, cave
  noun (neuter)

Note: Qualifies `vipināt`.

विपिनात् (vipināt) - even from the forest (from the forest, from the wilderness)

(noun)

Ablative, neuter, singular of vipina

vipina - forest, wood, wilderness, grove

Ablative singular.

अपि (api) - even (from the forest) (also, even, too)

(indeclinable)

Emphatic particle.

वासना (vāsanā) - all inherent tendencies (vāsanā) (inherent tendency, latent impression, desire, predisposition)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - impression, notion, imagination; inherent tendency, latent impression, subconscious inclination, desire

From root `vas` (to dwell) + suffix.

Root: vas (class 1)

Note: Subject of `parityaktā`.

परित्यक्ता (parityaktā) - have been abandoned (by me) (abandoned, forsaken, renounced completely)

(participle)

Nominative, feminine, singular of parityakta

parityakta - abandoned, forsaken, renounced

Past Passive Participle

From root `tyaj` (to abandon) with prefix `pari-`.

Prefix: pari

Root: tyaj (class 1)

मया (mayā) - by me (Śikhidhvaja) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Instrumental singular of `asmad`.

नूनम् (nūnam) - indeed, surely (indeed, certainly, surely, now)

(indeclinable)

Emphatic particle.

परित्यागः (parityāgaḥ) - Renunciation (parityāga) (abandonment, renunciation, relinquishment)

(noun)

Nominative, masculine, singular of parityāga

parityāga - abandonment, relinquishment, renunciation, sacrifice

From `pari-tyaj` (to abandon completely).

Prefix: pari

Root: tyaj (class 1)

Note: Subject of `sthitaḥ`.

स्थितः (sthitaḥ) - has become established (stood, remained, situated, established)

(participle)

Nominative, masculine, singular of sthita

sthita - stood, remaining, situated, established, firm, stable

Past Passive Participle

From root `sthā` (to stand) + `kta` suffix.

Root: sthā (class 1)

मम (mama) - in me (referring to Śikhidhvaja) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive singular of `asmad`.