योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-39

विस्तरः क्रियते सद्भिरुपादेये इति स्थितिः ।
शीघ्रमग्नाविदं सर्वं भाण्डजातं त्यजाम्यहम् ॥ ३९ ॥

vistaraḥ kriyate sadbhirupādeye iti sthitiḥ ,
śīghramagnāvidaṃ sarvaṃ bhāṇḍajātaṃ tyajāmyaham 39

39. vistaraḥ kriyate sadbhiḥ upādeye iti sthitiḥ |
śīghram agnau idam sarvam bhāṇḍajātam tyajāmi aham ||

39. sadbhiḥ upādeye iti sthitiḥ vistaraḥ kriyate aham
śīghram idam sarvam bhāṇḍajātam agnau tyajāmi

39. It is customary for virtuous people to make elaborate preparations for things that are to be used or accepted. Therefore, I quickly cast all these belongings into the fire.

Words meanings summery:

• विस्तरः (vistaraḥ) - expansion, elaboration, detailed description, arrangement

• क्रियते (kriyate) - is done, is made, is performed

• सद्भिः (sadbhiḥ) - by good people, by virtuous ones

• उपादेये (upādeye) - in what is to be accepted/taken, in something worthy of acceptance/use

• इति (iti) - thus, so, indicating direct speech or an explanation

• स्तितिः (stitiḥ) - state, condition, rule, custom

• शीघ्रम् (śīghram) - quickly, swiftly

• अग्नौ (agnau) - in the fire

• इदम् (idam) - this

• सर्वम् (sarvam) - all, entire

• भाण्डजातम् (bhāṇḍajātam) - collection of utensils/goods, all belongings

• त्यजामि (tyajāmi) - I abandon, I give up, I discard

• अहम् (aham) - I

Words meanings and morphology

विस्तरः (vistaraḥ) - expansion, elaboration, detailed description, arrangement

(noun)

Nominative, masculine, singular of vistara

vistara - expansion, elaboration, detailed description, arrangement, width

From root stṛ (to spread) with prefix vi.

Prefix: vi

Root: stṛ (class 5)

क्रियते (kriyate) - is done, is made, is performed

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Root: kṛ (class 8)

सद्भिः (sadbhiḥ) - by good people, by virtuous ones

(noun)

Instrumental, masculine, plural of sat

sat - good, virtuous, existing, real, true

Present Active Participle

From root as (to be).

Root: as (class 2)

उपादेये (upādeye) - in what is to be accepted/taken, in something worthy of acceptance/use

(adjective)

Locative, neuter, singular of upādeya

upādeya - to be accepted, to be received, to be chosen, worthy of acceptance or use, proper

Gerundive

From verb root dā (to give/take) with prefixes upa and ā, and suffix -ya.

Prefixes: upa+ā

Root: dā (class 3)

इति (iti) - thus, so, indicating direct speech or an explanation

(indeclinable)

स्तितिः (stitiḥ) - state, condition, rule, custom

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, rule, custom, position, existence, steadfastness

From root sthā (to stand).

Root: sthā (class 1)

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one (neuter nominative/accusative)

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

भाण्डजातम् (bhāṇḍajātam) - collection of utensils/goods, all belongings

(noun)

Accusative, neuter, singular of bhāṇḍajāta

bhāṇḍajāta - collection of utensils, assortment of goods, household items

Compound type : tatpuruṣa (bhāṇḍa+jāta)

• bhāṇḍa – utensil, vessel, ware, goods, merchandise
  noun (neuter)
• jāta – born, produced, arisen, collection, multitude
  noun (neuter)
  Past Passive Participle
  From verb root jan- (to be born), here used substantively as 'collection' or 'group'.
  Root: jan (class 4)

त्यजामि (tyajāmi) - I abandon, I give up, I discard

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)