योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-92, verse-19

शिखिध्वज उवाच ।
एतच्चेन्मम नो सर्वं तत्सर्वं भाजनादि मे ।
चर्मकुड्यकुटीरादि तत्तावत्संत्यजाम्यहम् ॥ १९ ॥

śikhidhvaja uvāca ,
etaccenmama no sarvaṃ tatsarvaṃ bhājanādi me ,
carmakuḍyakuṭīrādi tattāvatsaṃtyajāmyaham 19

19. śikhidhvajaḥ uvāca | etat cet mama
no sarvam tat sarvam bhājana
ādi me | carmakuḍyakūṭīra ādi tat
tāvat saṃtyajāmi aham || 19 ||

19. śikhidhvajaḥ uvāca cet etat sarvam mama no,
tat sarvam bhājana ādi me carmakuḍyakūṭīra ādi tat tāvat aham saṃtyajāmi 19

19. Shikhidhvaja said: "If this (body/self) is not entirely mine, then all that (which I consider) mine—such as vessels, and this hut with walls of skin (my body), and other things—all that I now completely renounce."

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja

• उवाच (uvāca) - said, spoke

• एतत् (etat) - referring to the body/self (this, this one)

• चेत् (cet) - if

• मम (mama) - my, mine, of me

• नो (no) - not, no

• सर्वम् (sarvam) - all, whole, everything

• तत् (tat) - then, or all that (that, then, therefore)

• सर्वम् (sarvam) - all, whole, everything

• भाजन (bhājana) - vessel, utensil, container

• आदि (ādi) - beginning with, and so on, etc.

• मे (me) - my (possessive) (my, mine, to me, for me)

• चर्मकुड्यकूटीर (carmakuḍyakūṭīra) - referring to the body as a temporary dwelling of skin (a hut with walls of skin)

• आदि (ādi) - beginning with, and so on, etc.

• तत् (tat) - referring to the things to be renounced (that, those)

• तावत् (tāvat) - now or accordingly (so much, so far, now, for so long)

• संत्यजामि (saṁtyajāmi) - I renounce, I abandon, I give up completely

• अहम् (aham) - I

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Shikhidhvaja

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a peacock; proper name

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – peacock; crest; point
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Root vac, class 2, perfect tense, 3rd person singular active

Root: vac (class 2)

एतत् (etat) - referring to the body/self (this, this one)

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Can be nominative or accusative singular neuter.

चेत् (cet) - if

(indeclinable)

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Genitive singular of 'asmad'.

नो (no) - not, no

(indeclinable)

Note: Variant of 'na'.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: Can be nominative or accusative singular neuter.

तत् (tat) - then, or all that (that, then, therefore)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Can function as an adverb 'then' or a pronoun 'that'.

सर्वम् (sarvam) - all, whole, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: Can be nominative or accusative singular neuter.

भाजन (bhājana) - vessel, utensil, container

(noun)

neuter, singular of bhājana

bhājana - vessel, pot, utensil

Derived from root bhaj (to divide, distribute, partake) + ana suffix

Root: bhaj (class 1)

Note: Part of compound 'bhājanādi'.

आदि (ādi) - beginning with, and so on, etc.

(indeclinable)

Note: Often found as the second member of a compound, indicating 'etc.' or 'beginning with'.

मे (me) - my (possessive) (my, mine, to me, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form of genitive/dative singular of 'asmad'.

चर्मकुड्यकूटीर (carmakuḍyakūṭīra) - referring to the body as a temporary dwelling of skin (a hut with walls of skin)

(noun)

masculine, singular of carmakuḍyakūṭīra

carmakuḍyakūṭīra - a hut (kuṭīra) whose wall (kuḍya) is made of skin (carman)

Compound type : tatpuruṣa (carman+kuḍya+kuṭīra)

• carman – skin, hide, leather
  noun (neuter)
• kuḍya – wall (of a house)
  noun (neuter)
• kuṭīra – small house, hut, cottage
  noun (masculine)

Note: Can be nominative or accusative singular masculine. Used metaphorically for the body.

आदि (ādi) - beginning with, and so on, etc.

(indeclinable)

Note: Often found as the second member of a compound, indicating 'etc.' or 'beginning with'.

तत् (tat) - referring to the things to be renounced (that, those)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Can be nominative or accusative singular neuter.

तावत् (tāvat) - now or accordingly (so much, so far, now, for so long)

(indeclinable)

संत्यजामि (saṁtyajāmi) - I renounce, I abandon, I give up completely

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present Active

Root tyaj, class 1, present tense, 1st person singular active

Prefix: sam

Root: tyaj (class 1)

Note: Verb 'tyaj' with preverb 'sam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Nominative singular of 'asmad'.