योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-50, verse-6
कथं घटादिबाह्यत्वमिन्द्रियाणि जडान्यपि ।
शरीरेऽनुभवन्त्यन्तःपुनर्नानुभवन्त्यपि ॥ ६ ॥
शरीरेऽनुभवन्त्यन्तःपुनर्नानुभवन्त्यपि ॥ ६ ॥
kathaṃ ghaṭādibāhyatvamindriyāṇi jaḍānyapi ,
śarīre'nubhavantyantaḥpunarnānubhavantyapi 6
śarīre'nubhavantyantaḥpunarnānubhavantyapi 6
6.
katham ghaṭādi-bāhyatvam indriyāṇi jaḍāni api
śarīre anubhavanti antaḥ punaḥ na anubhavanti api
śarīre anubhavanti antaḥ punaḥ na anubhavanti api
6.
katham indriyāṇi jaḍāni api ghaṭādi-bāhyatvam
śarīre antaḥ anubhavanti punaḥ na anubhavanti api
śarīre antaḥ anubhavanti punaḥ na anubhavanti api
6.
How is it that the senses, even though inert, perceive the externality of pots and other objects within the body, and yet they themselves do not perceive (their own nature or the process of perception)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथम् (katham) - how, in what manner, why
- घटादि-बाह्यत्वम् (ghaṭādi-bāhyatvam) - the externality of pots and other things
- इन्द्रियाणि (indriyāṇi) - senses, organs of sense
- जडानि (jaḍāni) - inert, unconscious, dull
- अपि (api) - even, also, although
- शरीरे (śarīre) - in the body
- अनुभवन्ति (anubhavanti) - they experience, they perceive
- अन्तः (antaḥ) - internally, inside
- पुनः (punaḥ) - again, furthermore, on the other hand
- न (na) - not, no
- अनुभवन्ति (anubhavanti) - they experience, they perceive
- अपि (api) - even, also, although
Words meanings and morphology
कथम् (katham) - how, in what manner, why
(indeclinable)
interrogative adverb
घटादि-बाह्यत्वम् (ghaṭādi-bāhyatvam) - the externality of pots and other things
(noun)
Nominative, neuter, singular of ghaṭādi-bāhyatva
ghaṭādi-bāhyatva - the state of being external to pots and similar objects
Compound type : tatpuruṣa (ghaṭādi+bāhyatva)
- ghaṭādi – pots etc., beginning with a pot
noun (neuter) - bāhyatva – externality, the state of being external
noun (neuter)
derived from `bāhya` (external) + `tva` (suffix for abstract noun)
इन्द्रियाणि (indriyāṇi) - senses, organs of sense
(noun)
Nominative, neuter, plural of indriya
indriya - sense, sense organ, faculty
जडानि (jaḍāni) - inert, unconscious, dull
(adjective)
Nominative, neuter, plural of jaḍa
jaḍa - inert, senseless, stupid, dull, cold
Note: Agrees with indriyāṇi.
अपि (api) - even, also, although
(indeclinable)
शरीरे (śarīre) - in the body
(noun)
Locative, neuter, singular of śarīra
śarīra - body, frame, physical form
अनुभवन्ति (anubhavanti) - they experience, they perceive
(verb)
3rd person , plural, active, present (laṭ) of anubhū
Prefix: anu
Root: bhū (class 1)
अन्तः (antaḥ) - internally, inside
(indeclinable)
adverbial form of antar
पुनः (punaḥ) - again, furthermore, on the other hand
(indeclinable)
न (na) - not, no
(indeclinable)
अनुभवन्ति (anubhavanti) - they experience, they perceive
(verb)
3rd person , plural, active, present (laṭ) of anubhū
Prefix: anu
Root: bhū (class 1)
अपि (api) - even, also, although
(indeclinable)