योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-33

अच्छस्य नयनस्याथो रश्मयो जीववेष्टिताः ।
क्रोडीकुर्वन्त्यलं दृश्यं जीवस्तत्त्वेन विन्दति ॥ ३३ ॥

acchasya nayanasyātho raśmayo jīvaveṣṭitāḥ ,
kroḍīkurvantyalaṃ dṛśyaṃ jīvastattvena vindati 33

33. acchasya nayanasya atha u raśmayaḥ jīvaveṣṭitāḥ
kroḍīkurvanti alam dṛśyam jīvaḥ tattvena vindati

33. atha u acchasya nayanasya jīvaveṣṭitāḥ raśmayaḥ
dṛśyam alam kroḍīkurvanti jīvaḥ tattvena vindati

33. Now, the rays of the clear eye, enveloped by the individual soul (jīva), completely encompass the visible object. The individual soul (jīva) then truly comprehends it.

Words meanings summery:

• अच्छस्य (acchasya) - of the clear, transparent

• नयनस्य (nayanasya) - of the eye

• अथ (atha) - now, then, thereupon

• उ (u) - indeed, certainly (an emphatic particle)

• रश्मयः (raśmayaḥ) - rays

• जीववेष्टिताः (jīvaveṣṭitāḥ) - enveloped by the individual soul (jīva)

• क्रोडीकुर्वन्ति (kroḍīkurvanti) - they encompass, embrace, take into the lap

• अलम् (alam) - sufficiently, completely, entirely

• दृश्यम् (dṛśyam) - the visible object, what is to be seen

• जीवः (jīvaḥ) - the individual soul (jīva)

• तत्त्वेन (tattvena) - in reality, truly, essentially

• विन्दति (vindati) - knows, comprehends

Words meanings and morphology

अच्छस्य (acchasya) - of the clear, transparent

(adjective)

Genitive, neuter, singular of accha

accha - clear, transparent, pure, brilliant

Note: Agrees with nayanasya

नयनस्य (nayanasya) - of the eye

(noun)

Genitive, neuter, singular of nayana

nayana - eye, leading, conduct

Derived from root nī (to lead)

Root: nī (class 1)

अथ (atha) - now, then, thereupon

(indeclinable)

उ (u) - indeed, certainly (an emphatic particle)

(indeclinable)

रश्मयः (raśmayaḥ) - rays

(noun)

Nominative, masculine, plural of raśmi

raśmi - ray, beam, bridle

जीववेष्टिताः (jīvaveṣṭitāḥ) - enveloped by the individual soul (jīva)

(adjective)

Nominative, masculine, plural of jīvaveṣṭita

jīvaveṣṭita - enveloped or surrounded by the jīva

Compound type : tatpuruṣa (jīva+veṣṭita)

• jīva – individual soul (jīva), living being
  noun (masculine)
  Root: jīv (class 1)
• veṣṭita – enveloped, surrounded, wrapped
  adjective (masculine)
  Past Passive Participle
  Derived from root veṣṭ (to wrap, surround)
  Root: veṣṭ (class 1)

Note: Agrees with raśmayaḥ

क्रोडीकुर्वन्ति (kroḍīkurvanti) - they encompass, embrace, take into the lap

(verb)

3rd person , plural, active, present (lat) of kroḍīkṛ

Denominative verb formed from kroḍī + kṛ

Root: kṛ (class 8)

अलम् (alam) - sufficiently, completely, entirely

(indeclinable)

दृश्यम् (dṛśyam) - the visible object, what is to be seen

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

Derived from root dṛś (to see)

Root: dṛś (class 1)

जीवः (jīvaḥ) - the individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, principle of life

Root: jīv (class 1)

तत्त्वेन (tattvena) - in reality, truly, essentially

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle, element

Derived from tad + tva

विन्दति (vindati) - knows, comprehends

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 6)