योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-19

काले काले ततो जीवस्त्वन्योन्यो भवति स्वतः ।
भाविताकारयानन्तवासनाकणिकोदयम् ॥ १९ ॥

kāle kāle tato jīvastvanyonyo bhavati svataḥ ,
bhāvitākārayānantavāsanākaṇikodayam 19

19. kāle kāle tataḥ jīvaḥ tu anyonyaḥ bhavati
svataḥ | bhāvitākārayā anantavāsanākaṇikodayam

19. tataḥ tu jīvaḥ kāle kāle bhāvitākārayā
anantavāsanākaṇikodayam svataḥ anyonyaḥ bhavati

19. At different times, the individual soul (jīva), influenced by the form it has conceived and the arising of countless minute impressions (vāsanā), spontaneously assumes a distinct nature (from other individual souls).

Words meanings summery:

• काले (kāle) - in time, at a specific time

• काले (kāle) - in time, at a specific time

• ततः (tataḥ) - then, thence, from that

• जीवः (jīvaḥ) - individual soul, living being

• तु (tu) - but, indeed, on the other hand

• अन्योन्यः (anyonyaḥ) - becomes distinct or different from other souls/forms (mutual, each other, distinct, different (from others))

• भवति (bhavati) - becomes, is, happens

• स्वतः (svataḥ) - spontaneously, by itself, naturally

• भाविताकारया (bhāvitākārayā) - by means of the imagined/conceived form

• अनन्तवासनाकणिकोदयम् (anantavāsanākaṇikodayam) - functioning adverbially to describe the manner or cause of becoming distinct (from the arising of countless minute impressions (vāsanā))

Words meanings and morphology

काले (kāle) - in time, at a specific time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

Note: Used in repetition for 'at every time' or 'at different times'.

काले (kāle) - in time, at a specific time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season

Note: Used in repetition for 'at every time' or 'at different times'.

ततः (tataḥ) - then, thence, from that

(indeclinable)

Ablative suffix -tas appended to tad

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul (jīva), living being, life, existence

From root jīv (to live)

Root: jīv (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

अन्योन्यः (anyonyaḥ) - becomes distinct or different from other souls/forms (mutual, each other, distinct, different (from others))

(pronoun)

Nominative, masculine, singular of anyonya

anyonya - mutual, one another, reciprocal, distinct

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

स्वतः (svataḥ) - spontaneously, by itself, naturally

(indeclinable)

Ablative suffix -tas appended to sva (self)

भाविताकारया (bhāvitākārayā) - by means of the imagined/conceived form

(noun)

Instrumental, feminine, singular of bhāvitākārā

bhāvitākārā - imagined form, conceived appearance

Compound type : tatpuruṣa (bhāvita+ākārā)

• bhāvita – imagined, contemplated, caused to be, brought into existence
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the causative of root bhū (to be)
  Root: bhū (class 1)
• ākārā – form, shape, appearance
  noun (feminine)

अनन्तवासनाकणिकोदयम् (anantavāsanākaṇikodayam) - functioning adverbially to describe the manner or cause of becoming distinct (from the arising of countless minute impressions (vāsanā))

(noun)

Accusative, masculine, singular of anantavāsanākaṇikodaya

anantavāsanākaṇikodaya - the arising of countless minute latent impressions

Compound type : tatpuruṣa (ananta+vāsanā+kaṇika+udaya)

• ananta – endless, countless, infinite
  adjective (masculine)
  From a- (negation) + anta (end)
• vāsanā – latent impression (vāsanā), mental trace, habitual tendency
  noun (feminine)
  From root vas (to dwell, to perfume)
  Root: vas (class 1)
• kaṇika – particle, minute, tiny part
  noun (masculine)
  From kaṇa (grain, particle)
• udaya – rising, arising, emergence, dawn
  noun (masculine)
  derived from verb
  From root i (to go) with prefix ud
  Prefix: ud
  Root: i (class 2)

Note: Used adverbially here.