योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-21

आकारोऽहं शरीरादि स्थावरादि चरादि च ।
नाहमाद्यश्चिदात्मेति मिथ्या ज्ञानेन चेतति ॥ २१ ॥

ākāro'haṃ śarīrādi sthāvarādi carādi ca ,
nāhamādyaścidātmeti mithyā jñānena cetati 21

21. ākāraḥ aham śarīrādi sthāvarādi carādi ca | na
aham ādyaḥ cit ātma iti mithyā jñānena cetati

21. "aham ākāraḥ śarīrādi sthāvarādi carādi ca (asmi),
aham ādyaḥ cit ātma na (asmi)" iti mithyā jñānena cetati

21. "I am this form, this body and so forth, whether it is stationary or moving, etc.," and (thinking) "I am not the original supreme consciousness (ātman)" — thus one perceives with false knowledge.

Words meanings summery:

• आकारः (ākāraḥ) - form, shape, appearance

• अहम् (aham) - I

• शरीरादि (śarīrādi) - body, etc.

• स्थावरादि (sthāvarādi) - stationary, etc.

• चरादि (carādi) - moving, etc.

• च (ca) - and

• न (na) - not, no

• अहम् (aham) - I

• आद्यः (ādyaḥ) - original, first, primordial

• चित् (cit) - part of 'supreme consciousness (ātman)' (consciousness, mind, thought)

• आत्म (ātma) - in context of 'cit ātma', refers to the ultimate consciousness or Self (self, soul, supreme consciousness (ātman))

• इति (iti) - marks the end of the quoted thought (thus, so, that (introduces quoted thought))

• मिथ्या (mithyā) - falsely, wrongly, incorrectly

• ज्ञानेन (jñānena) - by false knowledge (by knowledge, through understanding)

• चेतति (cetati) - perceives, thinks, observes

Words meanings and morphology

आकारः (ākāraḥ) - form, shape, appearance

(noun)

Nominative, masculine, singular of ākāra

ākāra - form, shape, appearance, external aspect

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

शरीरादि (śarīrādi) - body, etc.

(noun)

Nominative, neuter, singular of śarīrādi

śarīrādi - body and so on

Compound type : tatpuruṣa (śarīra+ādi)

• śarīra – body
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable

स्थावरादि (sthāvarādi) - stationary, etc.

(noun)

Nominative, masculine, singular of sthāvarādi

sthāvarādi - immovable beings and so on

Compound type : tatpuruṣa (sthāvara+ādi)

• sthāvara – stationary, immovable, standing
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

चरादि (carādi) - moving, etc.

(noun)

Nominative, masculine, singular of carādi

carādi - moving beings and so on

Compound type : tatpuruṣa (cara+ādi)

• cara – moving, movable, wandering
  adjective (masculine)
  From root car (to move)
  Root: car (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

आद्यः (ādyaḥ) - original, first, primordial

(adjective)

Nominative, masculine, singular of ādya

ādya - first, initial, original, primeval

Derived from ādi (beginning)

चित् (cit) - part of 'supreme consciousness (ātman)' (consciousness, mind, thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

From root cit (to perceive, to understand)

Root: cit (class 1)

Note: Used here in a compound sense with ātma.

आत्म (ātma) - in context of 'cit ātma', refers to the ultimate consciousness or Self (self, soul, supreme consciousness (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, individual soul, supreme consciousness (ātman)

इति (iti) - marks the end of the quoted thought (thus, so, that (introduces quoted thought))

(indeclinable)

मिथ्या (mithyā) - falsely, wrongly, incorrectly

(indeclinable)

ज्ञानेन (jñānena) - by false knowledge (by knowledge, through understanding)

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

From root jñā (to know)

Root: jñā (class 9)

चेतति (cetati) - perceives, thinks, observes

(verb)

3rd person , singular, active, present (lat) of cit

Root: cit (class 1)