योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-23

कश्चिद्विशुद्धजातित्वाद्भवबन्धादनन्तरम् ।
बुद्ध्वात्मानं समभ्येति पदमाद्यन्तवर्जितम् ॥ २३ ॥

kaścidviśuddhajātitvādbhavabandhādanantaram ,
buddhvātmānaṃ samabhyeti padamādyantavarjitam 23

23. kaścit viśuddha-jātitvāt bhava-bandhāt anantaram
buddhvā ātmānam samabhyeti padam ādyanta-varjitam

23. kaścit viśuddha-jātitvāt bhava-bandhāt anantaram
ātmānam buddhvā ādyanta-varjitam padam samabhyeti

23. Some individual, by virtue of a pure intrinsic nature (jāti), having realized the self (ātman), immediately after liberation from the bondage of material existence (saṃsāra), attains the supreme state (pada) which is without beginning or end.

Words meanings summery:

• कश्चित् (kaścit) - some individual (someone, a certain person)

• विशुद्ध-जातित्वात् (viśuddha-jātitvāt) - by virtue of a pure intrinsic nature (jāti) (by reason of pure birth/nature)

• भव-बन्धात् (bhava-bandhāt) - from the bondage of material existence (saṃsāra) (from the bondage of existence)

• अनन्तरम् (anantaram) - immediately after (immediately after, without interval)

• बुद्ध्वा (buddhvā) - having realized (having understood, having known)

• आत्मानम् (ātmānam) - the self (ātman) (self, soul, spirit)

• समभ्येति (samabhyeti) - attains (approaches, attains, reaches)

• पदम् (padam) - the supreme state (pada) (state, position, abode, foot)

• आद्यन्त-वर्जितम् (ādyanta-varjitam) - which is without beginning or end (devoid of beginning and end)

Words meanings and morphology

कश्चित् (kaścit) - some individual (someone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain person

Combination of 'ka' (who) + 'cid' (an indefinite particle).

Note: Refers to an unidentified individual.

विशुद्ध-जातित्वात् (viśuddha-jātitvāt) - by virtue of a pure intrinsic nature (jāti) (by reason of pure birth/nature)

(noun)

Ablative, neuter, singular of viśuddha-jātitva

viśuddha-jātitva - the state of having a pure nature/origin

Compound noun, from 'viśuddha-jāti' + suffix '-tva'.

Compound type : tatpurusha (viśuddha+jāti+tva)

• viśuddha – pure, clean, purified
  adjective
  Past Passive Participle
  From root śudh (to purify) with prefix 'vi'.
  Prefix: vi
  Root: śudh (class 4)
• jāti – birth, origin, species, class, nature
  noun (feminine)
  From root jan (to be born).
  Root: jan (class 4)
• tva – suffix for abstract noun: -ness, -hood
  suffix (noun-forming) (neuter)
  Abstract noun suffix indicating the state or quality of something.

Note: Indicates reason or cause.

भव-बन्धात् (bhava-bandhāt) - from the bondage of material existence (saṃsāra) (from the bondage of existence)

(noun)

Ablative, masculine, singular of bhava-bandha

bhava-bandha - bondage of existence, cycle of birth and death

Tatpurusha compound. 'bhava' means existence, becoming; 'bandha' means bondage.

Compound type : tatpurusha (bhava+bandha)

• bhava – existence, becoming, birth, world, saṃsāra
  noun (masculine)
  From root bhū (to be, become).
  Root: bhū (class 1)
• bandha – bondage, tie, fetter, connection
  noun (masculine)
  From root bandh (to bind).
  Root: bandh (class 9)

Note: Indicates separation or "from" a state.

अनन्तरम् (anantaram) - immediately after (immediately after, without interval)

(indeclinable)

From 'na' + 'antara' (no interval).

Compound type : nañ-tatpurusha (an+antara)

• an – not, un-
  prefix
  Negative prefix.
• antara – interval, space, difference
  noun (neuter)

Note: Adverb modifying the attainment.

बुद्ध्वा (buddhvā) - having realized (having understood, having known)

(indeclinable)

Absolutive (gerund)

From root 'budh' (to know, understand) + ktvā suffix.

Root: budh (class 1)

Note: Expresses an action completed before the main verb.

आत्मानम् (ātmānam) - the self (ātman) (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul

Root: an (class 2)

Note: Object of 'buddhvā'.

समभ्येति (samabhyeti) - attains (approaches, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active indicative

3rd person singular, parasmaipada. Root 'i' (to go) with prefixes 'sam' and 'abhi'.

Prefixes: sam+abhi

Root: i (class 2)

Note: Main verb of the sentence.

पदम् (padam) - the supreme state (pada) (state, position, abode, foot)

(noun)

Accusative, neuter, singular of pada

pada - state, position, abode, foot, step

Root: pad (class 4)

आद्यन्त-वर्जितम् (ādyanta-varjitam) - which is without beginning or end (devoid of beginning and end)

(adjective)

Accusative, neuter, singular of ādyanta-varjita

ādyanta-varjita - without beginning or end

Compound. 'varjita' is past passive participle of root 'vṛj' (to shun).

Compound type : bahuvrihi (ādi+anta+varjita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, limit, termination
  noun (masculine)
• varjita – bereft of, devoid of, excluded
  adjective (neuter)
  Past Passive Participle
  From root vṛj (to shun, avoid).
  Root: vṛj (class 1)

Note: Qualifies 'padam'.