योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-27

यदान्यः सर्वदेहेभ्यः खे पतत्यक्षरूपिणा ।
तदा तज्जीवसंस्पर्शाज्जीवात्मैकत्वमृच्छति ॥ २७ ॥

yadānyaḥ sarvadehebhyaḥ khe patatyakṣarūpiṇā ,
tadā tajjīvasaṃsparśājjīvātmaikatvamṛcchati 27

27. yadā anyaḥ sarvadehebhyah khe patati akṣarūpiṇā
tadā tat jīva-saṃsparśāt jīva-ātma-ekatvam ṛcchati

27. yadā akṣarūpiṇā anyaḥ sarvadehebhyah khe patati,
tadā tat jīva-saṃsparśāt jīva-ātma-ekatvam ṛcchati

27. When another (entity), appearing in the form of the senses, departs from all bodies and falls into the ethereal space, then, through its contact with that particular living being (jīva), it achieves oneness with the individual (ātman).

Words meanings summery:

• यदा (yadā) - when, at which time

• अन्यः (anyaḥ) - another, other, different

• सर्वदेहेभ्यह् (sarvadehebhyah) - from all bodies

• खे (khe) - in space, in the sky, in the ether

• पतति (patati) - falls, descends, lands

• अक्षरूपिणा (akṣarūpiṇā) - having the form of a sense organ, in the form of a sense

• तदा (tadā) - then, at that time

• तत् (tat) - that, that one

• जीव-संस्पर्शात् (jīva-saṁsparśāt) - from contact with the living being, from the touch of the individual soul (jīva)

• जीव-आत्म-एकत्वम् (jīva-ātma-ekatvam) - oneness with the individual soul (ātman)

• ऋच्छति (ṛcchati) - obtains, reaches, attains

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

अन्यः (anyaḥ) - another, other, different

(pronoun)

Nominative, masculine, singular of anya

anya - another, other, different

सर्वदेहेभ्यह् (sarvadehebhyah) - from all bodies

(noun)

Ablative, masculine, plural of sarvadeha

sarvadeha - all bodies, every body

Compound type : karmadhāraya (sarva+deha)

• sarva – all, every
  adjective (masculine)
• deha – body
  noun (masculine)
  Root: dih (class 4)

खे (khe) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of kha

kha - sky, ether, space, zero

पतति (patati) - falls, descends, lands

(verb)

3rd person , singular, active, present (laṭ) of pat

Present tense, Parasmaipada

From root pat.

Root: pat (class 1)

अक्षरूपिणा (akṣarūpiṇā) - having the form of a sense organ, in the form of a sense

(adjective)

Instrumental, masculine, singular of akṣarūpin

akṣarūpin - having the form of an eye or sense organ

From akṣa (sense organ) + rūpin (having form).

Compound type : tatpuruṣa (akṣa+rūpin)

• akṣa – sense organ, eye, axle
  noun (neuter/masculine)
• rūpin – having the form, shapely, beautiful
  adjective (masculine)
  From rūpa + in (possessive suffix)

Note: Agrees with anyaḥ (implicit agent of 'falls').

तदा (tadā) - then, at that time

(indeclinable)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Acts as the first part of a compound tat-jīva-saṃsparśāt, taking an adjectival role.

जीव-संस्पर्शात् (jīva-saṁsparśāt) - from contact with the living being, from the touch of the individual soul (jīva)

(noun)

Ablative, masculine, singular of jīvasaṃsparśa

jīvasaṁsparśa - contact with the living being/soul (jīva)

Compound type : tatpuruṣa (jīva+saṃsparśa)

• jīva – living being, individual soul
  noun (masculine)
  Root: jīv (class 1)
• saṃsparśa – contact, touch, close association
  noun (masculine)
  From sam-spṛś (to touch completely)
  Prefix: sam
  Root: spṛś (class 6)

Note: `tat` (that) in the previous word connects to this `jīva`.

जीव-आत्म-एकत्वम् (jīva-ātma-ekatvam) - oneness with the individual soul (ātman)

(noun)

Accusative, neuter, singular of jīvātmaikatva

jīvātmaikatva - oneness with the individual self/soul (ātman)

Compound type : tatpuruṣa (jīva+ātman+ekatva)

• jīva – living being, individual soul
  noun (masculine)
  Root: jīv (class 1)
• ātman – self, soul, individual consciousness
  noun (masculine)
  Root: an (class 2)
• ekatva – oneness, unity, singularity
  noun (neuter)
  From eka (one) + tva (suffix for state/nature)

Note: This is the object of the verb ṛcchati.

ऋच्छति (ṛcchati) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of ṛch

Present tense, Parasmaipada

From root ṛch.

Root: ṛch (class 6)