योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-31

जीवेन भवति श्लिष्टः प्रतिबिम्बतया ततः ।
जीवज्ञेयत्वमायाति बाह्यं वस्त्विति राघव ॥ ३१ ॥

jīvena bhavati śliṣṭaḥ pratibimbatayā tataḥ ,
jīvajñeyatvamāyāti bāhyaṃ vastviti rāghava 31

31. jīvena bhavati śliṣṭaḥ pratibimbatayā tataḥ
jīvajñeyatvam āyāti bāhyam vastu iti rāghava

31. rāghava tataḥ bāhyam vastu pratibimbatayā
jīvena śliṣṭaḥ bhavati jīvajñeyatvam āyāti iti

31. O Rāghava, through reflection, an external object becomes connected with the individual soul (jīva). From that connection, the external object becomes knowable to the individual soul (jīva).

Words meanings summery:

• जीवेन (jīvena) - by the individual soul

• भवति (bhavati) - becomes, is, exists

• श्लिष्टः (śliṣṭaḥ) - joined, attached, united

• प्रतिबिम्बतया (pratibimbatayā) - by means of reflection, through reflection

• ततः (tataḥ) - then, thereupon, from that

• जीवज्ञेयत्वम् (jīvajñeyatvam) - the state of being knowable by the jīva

• आयाति (āyāti) - attains, comes to, approaches

• बाह्यम् (bāhyam) - external, outer

• वस्तु (vastu) - object, thing, substance

• इति (iti) - thus, in this way, so

• राघव (rāghava) - O descendant of Raghu (a name for Rama)

Words meanings and morphology

जीवेन (jīvena) - by the individual soul

(noun)

Instrumental, masculine, singular of jīva

jīva - individual soul, living being, life, principle of life

Root: jīv (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

श्लिष्टः (śliṣṭaḥ) - joined, attached, united

(adjective)

Nominative, masculine, singular of śliṣṭa

śliṣṭa - joined, united, embraced, attached

Past Passive Participle

Derived from root śliṣ (to embrace, cling to)

Root: śliṣ (class 1)

प्रतिबिम्बतया (pratibimbatayā) - by means of reflection, through reflection

(noun)

Instrumental, feminine, singular of pratibimbatā

pratibimbatā - the state of being reflected, reflection

Derived from pratibimba with suffix -tā

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

जीवज्ञेयत्वम् (jīvajñeyatvam) - the state of being knowable by the jīva

(noun)

Accusative, neuter, singular of jīvajñeyatva

jīvajñeyatva - the state of being knowable by the individual soul

Compound type : tatpuruṣa (jīva+jñeya+tva)

• jīva – individual soul (jīva), living being
  noun (masculine)
  Root: jīv (class 1)
• jñeya – knowable, to be known, comprehensible
  adjective (masculine)
  Gerundive
  Derived from root jñā (to know)
  Root: jñā (class 9)
• tva – suffix forming abstract nouns: -ness, -hood, -ity
  suffix (neuter)

आयाति (āyāti) - attains, comes to, approaches

(verb)

3rd person , singular, active, present (lat) of āyā

Prefix: ā

Root: yā (class 2)

बाह्यम् (bāhyam) - external, outer

(adjective)

Accusative, neuter, singular of bāhya

bāhya - external, outer, foreign

Derived from bahis (outside)

वस्तु (vastu) - object, thing, substance

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, reality

इति (iti) - thus, in this way, so

(indeclinable)

राघव (rāghava) - O descendant of Raghu (a name for Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic from Raghu