योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-24

कश्चित्कालेन बहुना भुक्तयोनिगणातुरः ।
आत्मज्ञानवशादेति परमं पदमात्मनः ॥ २४ ॥

kaścitkālena bahunā bhuktayonigaṇāturaḥ ,
ātmajñānavaśādeti paramaṃ padamātmanaḥ 24

24. kaścit kālena bahunā bhukta-yoni-gaṇa-āturaḥ
ātma-jñāna-vaśāt eti paramam padam ātmanaḥ

24. kaścit bahunā kālena bhukta-yoni-gaṇa-āturaḥ
ātma-jñāna-vaśāt ātmanaḥ paramam padam eti

24. Some individual, after a long time and distressed by having undergone countless births (yoni-gaṇa) in the cycle of existence, attains the supreme state (pada) of the self (ātman) through the power of self-knowledge (ātma-jñāna).

Words meanings summery:

• कश्चित् (kaścit) - some individual (someone, a certain person)

• कालेन (kālena) - after time (by time, with time, after time)

• बहुना (bahunā) - after a long (time) (by much, by many)

• भुक्त-योनि-गण-आतुरः (bhukta-yoni-gaṇa-āturaḥ) - distressed by having undergone countless births (yoni-gaṇa) (distressed by a multitude of experienced births)

• आत्म-ज्ञान-वशात् (ātma-jñāna-vaśāt) - through the power of self-knowledge (ātma-jñāna) (by the power of self-knowledge)

• एति (eti) - attains (goes, attains, reaches)

• परमम् (paramam) - the supreme (supreme, highest, ultimate)

• पदम् (padam) - state (pada) (state, position, abode, foot)

• आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)

Words meanings and morphology

कश्चित् (kaścit) - some individual (someone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, a certain person

Combination of 'ka' (who) + 'cid' (an indefinite particle).

Note: Refers to an unidentified individual.

कालेन (kālena) - after time (by time, with time, after time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

बहुना (bahunā) - after a long (time) (by much, by many)

(adjective)

Instrumental, masculine, singular of bahu

bahu - much, many, numerous

भुक्त-योनि-गण-आतुरः (bhukta-yoni-gaṇa-āturaḥ) - distressed by having undergone countless births (yoni-gaṇa) (distressed by a multitude of experienced births)

(adjective)

Nominative, masculine, singular of bhukta-yoni-gaṇa-ātura

bhukta-yoni-gaṇa-ātura - troubled by the host of previously experienced wombs/births

Complex compound.

Compound type : bahuvrihi (bhukta+yoni+gaṇa+ātura)

• bhukta – enjoyed, consumed, experienced
  adjective
  Past Passive Participle
  From root bhuj (to enjoy, eat, experience).
  Root: bhuj (class 7)
• yoni – womb, origin, birth, species
  noun (feminine)
• gaṇa – multitude, host, group, collection
  noun (masculine)
• ātura – distressed, afflicted, suffering
  adjective (masculine)

Note: Refers to the individual described by 'kaścit'.

आत्म-ज्ञान-वशात् (ātma-jñāna-vaśāt) - through the power of self-knowledge (ātma-jñāna) (by the power of self-knowledge)

(noun)

Ablative, masculine, singular of ātma-jñāna-vaśa

ātma-jñāna-vaśa - power or control of self-knowledge

Compound. 'ātma-jñāna' (self-knowledge) + 'vaśa' (power/control).

Compound type : tatpurusha (ātman+jñāna+vaśa)

• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)
• vaśa – power, control, will, influence
  noun (masculine)
  Root: vaś (class 2)

Note: Indicates the means or cause for attainment.

एति (eti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active indicative

3rd person singular, parasmaipada.

Root: i (class 2)

परमम् (paramam) - the supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Superlative form from 'para'.

Note: Accusative singular neuter, agreeing with 'padam'.

पदम् (padam) - state (pada) (state, position, abode, foot)

(noun)

Accusative, neuter, singular of pada

pada - state, position, abode, foot, step

Root: pad (class 4)

Note: Accusative singular neuter, object of 'eti'.

आत्मनः (ātmanaḥ) - of the self (ātman) (of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul

Root: an (class 2)