योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-15

कलनोन्मुखतां यातमन्तर्जीव इति स्मृतः ।
स जीवः खलु देहेऽस्मिंश्चिनोति स्पन्दते स्फुटम् ॥ १५ ॥

kalanonmukhatāṃ yātamantarjīva iti smṛtaḥ ,
sa jīvaḥ khalu dehe'smiṃścinoti spandate sphuṭam 15

15. kalanonmukhatām yātam antarjīvaḥ iti smṛtaḥ saḥ
jīvaḥ khalu dehe asmin cinoti spandate sphuṭam

15. kalana-unmukhatām yātam iti antarjīvaḥ smṛtaḥ.
saḥ jīvaḥ khalu asmin dehe sphuṭam cinoti spandate.

15. When it attains a state of inclination towards differentiation or mental activity, it is considered the inner individual soul (jīva). That very individual soul (jīva), indeed, clearly perceives and vibrates within this body.

Words meanings summery:

• कलनोन्मुखताम् (kalanonmukhatām) - The initial stirring of mental activity or differentiation from pure consciousness. (state of facing distinction/mental activity, inclination towards differentiation)

• यातम् (yātam) - Having reached or entered into the state described. (gone, attained, reached)

• अन्तर्जीवः (antarjīvaḥ) - The individual consciousness that resides within and experiences the world. (inner living entity, individual soul (jīva))

• इति (iti) - Marks the conclusion of the statement that "it is called jīva". (thus, so, in this way, indicating direct speech or quotation)

• स्मृतः (smṛtaḥ) - It is conventionally known or considered as 'jīva'. (remembered, considered, called)

• सः (saḥ) - Refers back to the 'jīva' just mentioned. (he, that)

• जीवः (jīvaḥ) - The individual consciousness that experiences the world. (living entity, individual soul (jīva))

• खलु (khalu) - Emphasizes the truth of the statement. (indeed, certainly, surely)

• देहे (dehe) - The physical form in which the jīva operates. (in the body)

• अस्मिन् (asmin) - Referring to "this body" (dehe). (in this)

• चिनोति (cinoti) - The jīva's activity of perceiving and organizing sensory input. (collects, gathers, perceives, discerns)

• स्पन्दते (spandate) - The jīva's inherent dynamism and activity, especially mental and vital. (vibrates, throbs, moves)

• स्फुटम् (sphuṭam) - The perception and vibration are evident and clear. (clearly, distinctly, manifest)

Words meanings and morphology

कलनोन्मुखताम् (kalanonmukhatām) - The initial stirring of mental activity or differentiation from pure consciousness. (state of facing distinction/mental activity, inclination towards differentiation)

(noun)

Accusative, feminine, singular of kalanonmukhatā

kalanonmukhatā - state of facing distinction/mental activity, inclination towards differentiation

From 'kalana' (mental activity) + 'unmukha' (facing) + 'tā' (abstract suffix).

Compound type : tatpuruṣa (kalana+unmukha+tā)

• kalana – reckoning, distinguishing, imagining, mental activity
  noun (neuter)
  Verbal noun
  From root kal (to calculate, perceive) + ana suffix.
  Root: kal (class 10)
• unmukha – facing, inclined, directed towards
  adjective (masculine)
  From 'ud' (up, forth) + 'mukha' (face).
  Prefixes: ud+mukha
• tā – state, quality, -ness
  suffix (feminine)

Note: Object of 'yātam'.

यातम् (yātam) - Having reached or entered into the state described. (gone, attained, reached)

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, reached, attained

Past Passive Participle

From root yā (to go) + ta suffix.

Root: yā (class 2)

Note: Adjectival participle, agreeing with the implied subject (Brahman, neuter) that has attained the state.

अन्तर्जीवः (antarjīvaḥ) - The individual consciousness that resides within and experiences the world. (inner living entity, individual soul (jīva))

(noun)

Nominative, masculine, singular of antarjīva

antarjīva - inner living entity, individual soul (jīva)

Compound type : tatpuruṣa (antar+jīva)

• antar – inner, internal, within
  indeclinable
• jīva – living entity, soul, individual spirit (jīva)
  noun (masculine)
  Root: jīv (class 1)

Note: Subject of 'smṛtaḥ'.

इति (iti) - Marks the conclusion of the statement that "it is called jīva". (thus, so, in this way, indicating direct speech or quotation)

(indeclinable)

स्मृतः (smṛtaḥ) - It is conventionally known or considered as 'jīva'. (remembered, considered, called)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, thought of, called, taught

Past Passive Participle

From root smṛ (to remember) + ta suffix.

Root: smṛ (class 1)

Note: Acts as a predicate adjective.

सः (saḥ) - Refers back to the 'jīva' just mentioned. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

जीवः (jīvaḥ) - The individual consciousness that experiences the world. (living entity, individual soul (jīva))

(noun)

Nominative, masculine, singular of jīva

jīva - living entity, soul, individual spirit (jīva)

Root: jīv (class 1)

Note: Subject of the sentence.

खलु (khalu) - Emphasizes the truth of the statement. (indeed, certainly, surely)

(indeclinable)

देहे (dehe) - The physical form in which the jīva operates. (in the body)

(noun)

Locative, masculine, singular of deha

deha - body, physical form

Note: Location where the jīva acts.

अस्मिन् (asmin) - Referring to "this body" (dehe). (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Adjectival to 'dehe'.

चिनोति (cinoti) - The jīva's activity of perceiving and organizing sensory input. (collects, gathers, perceives, discerns)

(verb)

3rd person , singular, active, present (laṭ) of ci

Present Active

3rd person singular, present tense, parasmaipada of root ci.

Root: ci (class 5)

स्पन्दते (spandate) - The jīva's inherent dynamism and activity, especially mental and vital. (vibrates, throbs, moves)

(verb)

3rd person , singular, middle, present (laṭ) of spand

Present Middle

3rd person singular, present tense, ātmanepada of root spand.

Root: spand (class 1)

Note: Refers to the internal activity of the jīva.

स्फुटम् (sphuṭam) - The perception and vibration are evident and clear. (clearly, distinctly, manifest)

(indeclinable)

Note: Functions as an adverb modifying the verbs 'cinoti' and 'spandate'.