योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-12

पुर्यष्टकत्वमायातं यच्चित्तं स्वस्वभावतः ।
स्व एवावयवस्तस्मिन्घटादि प्रतिबिम्बति ॥ १२ ॥

puryaṣṭakatvamāyātaṃ yaccittaṃ svasvabhāvataḥ ,
sva evāvayavastasminghaṭādi pratibimbati 12

12. puryaṣṭakatvam āyātam yat cittam svasvabhāvataḥ
sva eva avayavaḥ tasmin ghaṭādi pratibimbati

12. yat cittam svasvabhāvataḥ puryaṣṭakatvam āyātam
tasmin sva eva avayavaḥ ghaṭādi pratibimbati

12. That consciousness (citta), which by its own intrinsic nature became the subtle body (puryaṣṭaka), reflects in itself, as its own part, objects like pots and other material things.

Words meanings summery:

• पुर्यष्टकत्वम् (puryaṣṭakatvam) - the state of being the subtle body (puryaṣṭaka) (the state of being the eight-fold city)

• आयातम् (āyātam) - attained, arrived, reached, become

• यत् (yat) - which, that which

• चित्तम् (cittam) - consciousness (citta) (consciousness, mind)

• स्वस्वभावतः (svasvabhāvataḥ) - by its own nature, intrinsically

• स्व (sva) - own, one's own

• एव (eva) - only, just, indeed, very

• अवयवः (avayavaḥ) - part, limb, constituent

• तस्मिन् (tasmin) - in that, on that

• घटादि (ghaṭādi) - pots etc., material objects like pots

• प्रतिबिम्बति (pratibimbati) - reflects, is reflected

Words meanings and morphology

पुर्यष्टकत्वम् (puryaṣṭakatvam) - the state of being the subtle body (puryaṣṭaka) (the state of being the eight-fold city)

(noun)

Accusative, neuter, singular of puryaṣṭakatva

puryaṣṭakatva - the state of being the eight-fold subtle body

Compound type : tatpuruṣa (puryaṣṭaka+tva)

• puryaṣṭaka – the eight-fold city, referring to the subtle body composed of the five tanmatras, mind, intellect, and ego
  noun (neuter)
• tva – the state or quality of being, -ness (suffix)
  suffix (neuter)
  Suffix used to form abstract nouns, indicating 'the state of being' or '-ness'.

आयातम् (āyātam) - attained, arrived, reached, become

(adjective)

Nominative, neuter, singular of āyāta

āyāta - attained, arrived, approached, reached, become

Past Passive Participle

Derived from root 'yā' (to go) with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

चित्तम् (cittam) - consciousness (citta) (consciousness, mind)

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, thought, intellect

स्वस्वभावतः (svasvabhāvataḥ) - by its own nature, intrinsically

(noun)

Ablative, masculine, singular of svasvabhāva

svasvabhāva - one's own nature, intrinsic nature, inherent disposition

Compound type : tatpuruṣa (sva+svabhāva)

• sva – own, one's own
  adjective (masculine)
• svabhāva – one's own nature, inherent disposition, intrinsic character
  noun (masculine)
  Root: bhū (class 1)

Note: Used adverbially to mean 'by nature'.

स्व (sva) - own, one's own

(adjective)

Nominative, masculine, singular of sva

sva - own, one's own, self

एव (eva) - only, just, indeed, very

(indeclinable)

अवयवः (avayavaḥ) - part, limb, constituent

(noun)

Nominative, masculine, singular of avayava

avayava - part, limb, member, constituent

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, neuter, singular of tad

tad - that, that one, it

घटादि (ghaṭādi) - pots etc., material objects like pots

(noun)

Nominative, neuter, plural of ghaṭādi

ghaṭādi - pots and so on, beginning with pots

Compound type : tatpuruṣa (ghaṭa+ādi)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

Note: Used as a collective noun.

प्रतिबिम्बति (pratibimbati) - reflects, is reflected

(verb)

3rd person , singular, active, present (laṭ) of pratibimb

Prefix: prati

Root: bimb (class 1)