योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-34

एष एव क्रमः स्पर्शे संबन्धः प्रत्ययोद्भवः ।
रसे गन्धे च कथितो जीवसंस्पर्शसंभवः ॥ ३४ ॥

eṣa eva kramaḥ sparśe saṃbandhaḥ pratyayodbhavaḥ ,
rase gandhe ca kathito jīvasaṃsparśasaṃbhavaḥ 34

34. eṣaḥ eva kramaḥ sparse saṃbandhaḥ pratyayodbhavaḥ
rase gandhe ca kathitaḥ jīvasaṃsparśasaṃbhavaḥ

34. eṣaḥ eva kramaḥ saṃbandhaḥ pratyayodbhavaḥ sparse
rase gandhe ca jīvasaṃsparśasaṃbhavaḥ kathitaḥ

34. This very sequence or process, a connection arising from cognition (pratyaya), is described for the sense of touch (sparśa). It is similarly stated to be born from the contact of the individual soul (jīva) in the cases of taste (rasa) and smell (gandha).

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• एव (eva) - indeed, just, only, very

• क्रमः (kramaḥ) - sequence, order, process, method

• स्पर्से (sparse) - in touch, regarding touch, for touch

• संबन्धः (saṁbandhaḥ) - connection, relation, bond

• प्रत्ययोद्भवः (pratyayodbhavaḥ) - arising from cognition, born of belief/idea

• रसे (rase) - in taste, regarding taste, for taste

• गन्धे (gandhe) - in smell, regarding smell, for smell

• च (ca) - and, also

• कथितः (kathitaḥ) - said, described, spoken

• जीवसंस्पर्शसंभवः (jīvasaṁsparśasaṁbhavaḥ) - born from the contact of the individual soul, arising from the interaction with the jīva

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

एव (eva) - indeed, just, only, very

(indeclinable)

क्रमः (kramaḥ) - sequence, order, process, method

(noun)

Nominative, masculine, singular of krama

krama - step, sequence, order, process, method

स्पर्से (sparse) - in touch, regarding touch, for touch

(noun)

Locative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch

Root: spṛś (class 6)

संबन्धः (saṁbandhaḥ) - connection, relation, bond

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond

From sam-bandh (to bind together)

Prefix: sam

Root: bandh (class 1)

प्रत्ययोद्भवः (pratyayodbhavaḥ) - arising from cognition, born of belief/idea

(adjective)

Nominative, masculine, singular of pratyayodbhava

pratyayodbhava - arising from cognition/belief/idea

Compound of pratyaya (cognition) and udbhava (arising)

Compound type : tatpuruṣa (pratyaya+udbhava)

• pratyaya – cognition, belief, idea, notion
  noun (masculine)
  from prati-i (to go towards)
  Prefix: prati
  Root: i (class 2)
• udbhava – origin, birth, arising
  noun (masculine)
  from ud-bhū (to arise)
  Prefix: ud
  Root: bhū (class 1)

रसे (rase) - in taste, regarding taste, for taste

(noun)

Locative, masculine, singular of rasa

rasa - taste, flavor, essence, juice

गन्धे (gandhe) - in smell, regarding smell, for smell

(noun)

Locative, masculine, singular of gandha

gandha - smell, odor, fragrance

च (ca) - and, also

(indeclinable)

कथितः (kathitaḥ) - said, described, spoken

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, described

Past Passive Participle

from root kath (to tell, speak)

Root: kath (class 10)

जीवसंस्पर्शसंभवः (jīvasaṁsparśasaṁbhavaḥ) - born from the contact of the individual soul, arising from the interaction with the jīva

(adjective)

Nominative, masculine, singular of jīvasaṃsparśasaṃbhava

jīvasaṁsparśasaṁbhava - arising from the contact of the individual soul (jīva)

Compound of jīva (individual soul), saṃsparśa (contact) and saṃbhava (arising)

Compound type : tatpuruṣa (jīva+saṃsparśa+saṃbhava)

• jīva – individual soul, living being
  noun (masculine)
  Root: jīv (class 1)
• saṃsparśa – contact, touch
  noun (masculine)
  from sam-spṛś (to touch together)
  Prefix: sam
  Root: spṛś (class 6)
• saṃbhava – origin, birth, production, arising
  noun (masculine)
  from sam-bhū (to arise together)
  Prefix: sam
  Root: bhū (class 1)