योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-39

पराम्भोधौ तु नास्त्येव देशकालक्रियादिकम् ।
तन्मयैकतया नित्यमात्मा सर्वत्र सर्वगः ॥ ३९ ॥

parāmbhodhau tu nāstyeva deśakālakriyādikam ,
tanmayaikatayā nityamātmā sarvatra sarvagaḥ 39

39. para ambhodhau tu na asti eva deśakālakriyādikam
tatmaya ekatayā nityam ātmā sarvatra sarvagaḥ

39. para ambhodhau tu deśakālakriyādikam eva na asti.
tatmaya ekatayā nityam ātmā sarvatra sarvagaḥ [bhavati].

39. But in the supreme ocean (the ultimate reality), there certainly exist no distinctions of space, time, action, and so forth. The self (ātman), being eternally one with that reality, is all-pervading everywhere.

Words meanings summery:

• पर (para) - supreme, highest, ultimate, other

• अम्भोधौ (ambhodhau) - in the ocean

• तु (tu) - but, on the other hand, indeed, however

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only, just

• देशकालक्रियादिकम् (deśakālakriyādikam) - beginning with space, time, and action; things like space, time, and action

• तत्मय (tatmaya) - consisting of that, identified with that

• एकतया (ekatayā) - by oneness, by unity

• नित्यम् (nityam) - eternally, constantly, perpetually

• आत्मा (ātmā) - the self (ātman), soul, essence, spirit

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

Words meanings and morphology

पर (para) - supreme, highest, ultimate, other

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, distant, other, subsequent

Note: modifies 'ambhodhau'

अम्भोधौ (ambhodhau) - in the ocean

(noun)

Locative, masculine, singular of ambhodha

ambhodha - ocean, cloud (literally 'water-holder')

Compound type : tatpurusha (ambhas+dhā)

• ambhas – water
  noun (neuter)
• dhā – holder, containing
  noun
  from root dhā (to hold)
  Root: dhā (class 3)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

देशकालक्रियादिकम् (deśakālakriyādikam) - beginning with space, time, and action; things like space, time, and action

(noun)

Nominative, neuter, singular of deśakālakriyādika

deśakālakriyādika - beginning with space, time, and action; things like space, time, and action

Compound type : tatpurusha (deśa+kāla+kriyā+ādika)

• deśa – place, space, region
  noun (masculine)
• kāla – time
  noun (masculine)
• kriyā – action, deed, activity
  noun (feminine)
  Root: kṛ (class 8)
• ādika – beginning with, and so on, etcetera
  adjective (neuter)
  suffix added to a noun or compound to mean 'etc.'

तत्मय (tatmaya) - consisting of that, identified with that

(adjective)

Instrumental, singular of tatmaya

tatmaya - consisting of that, identical with that, absorbed in that

Compound type : tatpurusha (tad+maya)

• tad – that
  pronoun
• maya – made of, consisting of, full of
  adjective
  suffix denoting 'made of' or 'full of'

Note: Used here as part of the instrumental noun 'ekatayā'

एकतया (ekatayā) - by oneness, by unity

(noun)

Instrumental, feminine, singular of ekatā

ekatā - oneness, unity, identity

derived from eka (one) with suffix -tā (for abstract noun)

नित्यम् (nityam) - eternally, constantly, perpetually

(indeclinable)

Note: Used adverbially here

आत्मा (ātmā) - the self (ātman), soul, essence, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul (ātman)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : upapada tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective
• ga – going, moving, knowing, reaching (often as suffix)
  adjective
  derived from root gam (to go)
  Root: gam (class 1)