योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-11

तदेव च प्रकृतितां गतं जगदवस्थितेः ।
तस्या अवयवाज्जातमिन्द्रियादि घटादि च ॥ ११ ॥

tadeva ca prakṛtitāṃ gataṃ jagadavasthiteḥ ,
tasyā avayavājjātamindriyādi ghaṭādi ca 11

11. tad eva ca prakṛtitām gatam jagat avasthiteḥ
tasyāḥ avayavāt jātam indriyādi ghaṭādi ca

11. ca tad eva jagat avasthiteḥ prakṛtitām gatam
tasyāḥ avayavāt indriyādi ghaṭādi ca jātam

11. And that very thing attained the state of primordial nature (prakṛti), becoming the basis for the world's existence. From its parts were born the senses (indriya) and other faculties, as well as material objects like pots.

Words meanings summery:

• तद् (tad) - that, that very thing

• एव (eva) - only, just, indeed, very

• च (ca) - and, also

• प्रकृतिताम् (prakṛtitām) - the state of primordial nature (prakṛti) (the state of primordial nature)

• गतम् (gatam) - gone, attained, reached

• जगत् (jagat) - world, universe

• अवस्थितेः (avasthiteḥ) - of existence, of standing, of remaining, of continuity

• तस्याः (tasyāḥ) - of that, its

• अवयवात् (avayavāt) - from a part, from a limb, from a constituent

• जातम् (jātam) - born, produced, arisen

• इन्द्रियादि (indriyādi) - senses (indriya) and other faculties (senses and so on, senses etc.)

• घटादि (ghaṭādi) - pots and so on, pots etc.

• च (ca) - and, also

Words meanings and morphology

तद् (tad) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

एव (eva) - only, just, indeed, very

(indeclinable)

च (ca) - and, also

(indeclinable)

प्रकृतिताम् (prakṛtitām) - the state of primordial nature (prakṛti) (the state of primordial nature)

(noun)

Accusative, feminine, singular of prakṛtitā

prakṛtitā - the state of primordial nature, essential nature

Compound type : tatpuruṣa (prakṛti+tā)

• prakṛti – primordial nature, original substance, source, material cause, nature
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)
• tā – suffix indicating 'state of being,' '-ness'
  suffix (feminine)
  Suffix used to form abstract nouns, similar to '-ness' or '-ity' in English.

गतम् (gatam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, attained, reached, become

Past Passive Participle

Derived from the root 'gam' (to go, move).

Root: gam (class 1)

जगत् (jagat) - world, universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living

Root: gam (class 1)

Note: Implied genitive relation with 'avasthiteḥ'.

अवस्थितेः (avasthiteḥ) - of existence, of standing, of remaining, of continuity

(noun)

Genitive, feminine, singular of avasthiti

avasthiti - existence, state, position, standing, continuity

Prefix: ava

Root: sthā (class 1)

तस्याः (tasyāḥ) - of that, its

(pronoun)

Genitive, feminine, singular of tad

tad - that, that one, it

अवयवात् (avayavāt) - from a part, from a limb, from a constituent

(noun)

Ablative, masculine, singular of avayava

avayava - part, limb, member, constituent

जातम् (jātam) - born, produced, arisen

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened, existing

Past Passive Participle

Derived from the root 'jan' (to be born, to produce).

Root: jan (class 4)

इन्द्रियादि (indriyādi) - senses (indriya) and other faculties (senses and so on, senses etc.)

(noun)

Nominative, neuter, plural of indriyādi

indriyādi - senses and so on, beginning with senses

Compound type : tatpuruṣa (indriya+ādi)

• indriya – sense organ, faculty (of sense or action)
  noun (neuter)
  Root: ind
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

Note: Used as a collective noun.

घटादि (ghaṭādi) - pots and so on, pots etc.

(noun)

Nominative, neuter, plural of ghaṭādi

ghaṭādi - pots and so on, beginning with pots

Compound type : tatpuruṣa (ghaṭa+ādi)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)

Note: Used as a collective noun.

च (ca) - and, also

(indeclinable)