योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-4

श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।
विद्यमानमपि ब्रह्मन्दृश्यमानमपि स्फुटम् ॥ ४ ॥

śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca ,
vidyamānamapi brahmandṛśyamānamapi sphuṭam 4

4. śrotram cakṣuḥ sparśanam ca rasanam ghrāṇam eva
ca vidyamānam api brahman dṛśyamānam api sphuṭam

4. brahman śrotram ca cakṣuḥ ca sparśanam ca rasanam ca
ghrāṇam eva vidyamānam api dṛśyamānam api sphuṭam

4. O (brahman), even though the ear, the eye, the sense of touch, the tongue, and the nose exist and are clearly perceptible...

Words meanings summery:

• श्रोत्रम् (śrotram) - the ear, the sense of hearing

• चक्षुः (cakṣuḥ) - the eye, the sense of sight

• स्पर्शनम् (sparśanam) - the sense of touch, touching

• च (ca) - and, also

• रसनम् (rasanam) - the tongue, the sense of taste

• घ्राणम् (ghrāṇam) - the nose, the sense of smell

• एव (eva) - indeed, certainly, just, only

• च (ca) - and, also

• विद्यमानम् (vidyamānam) - existing, being present

• अपि (api) - even, also, although

• ब्रह्मन् (brahman) - O Brahman, O ultimate reality

• दृश्यमानम् (dṛśyamānam) - being seen, visible, perceptible

• अपि (api) - even, also, although

• स्फुटम् (sphuṭam) - clearly, distinctly, evidently

Words meanings and morphology

श्रोत्रम् (śrotram) - the ear, the sense of hearing

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, sense of hearing

From root śru (to hear)

Root: śru (class 5)

चक्षुः (cakṣuḥ) - the eye, the sense of sight

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, sense of sight

स्पर्शनम् (sparśanam) - the sense of touch, touching

(noun)

Nominative, neuter, singular of sparśana

sparśana - touch, sense of touch, feeling

From root spṛś (to touch)

Root: spṛś (class 6)

च (ca) - and, also

(indeclinable)

रसनम् (rasanam) - the tongue, the sense of taste

(noun)

Nominative, neuter, singular of rasana

rasana - tongue, sense of taste, tasting

From root ras (to taste)

Root: ras (class 1)

घ्राणम् (ghrāṇam) - the nose, the sense of smell

(noun)

Nominative, neuter, singular of ghrāṇa

ghrāṇa - nose, sense of smell, smelling

From root ghrā (to smell)

Root: ghrā (class 1)

एव (eva) - indeed, certainly, just, only

(indeclinable)

च (ca) - and, also

(indeclinable)

विद्यमानम् (vidyamānam) - existing, being present

(participle)

Nominative, neuter, singular of vidyamāna

vidyamāna - existing, being present, found

Present Middle Participle

From root 'vid' (to be, to exist)

Root: vid (class 2)

अपि (api) - even, also, although

(indeclinable)

ब्रह्मन् (brahman) - O Brahman, O ultimate reality

(proper noun)

Vocative, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

दृश्यमानम् (dṛśyamānam) - being seen, visible, perceptible

(participle)

Nominative, neuter, singular of dṛśyamāna

dṛśyamāna - being seen, visible, perceptible, appearing

Present Passive Participle

From root 'dṛś' (to see)

Root: dṛś (class 1)

अपि (api) - even, also, although

(indeclinable)

स्फुटम् (sphuṭam) - clearly, distinctly, evidently

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, evident, manifest, expanded

Past Passive Participle of root sphuṭ (to burst, open)

Root: sphuṭ (class 6)