योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-10

गगनादपि याऽच्छा चित्तया रूपं स्वमात्मना ।
चित्त्वात्पुर्यष्टकत्वेन भाववृत्त्यैव भावितम् ॥ १० ॥

gaganādapi yā'cchā cittayā rūpaṃ svamātmanā ,
cittvātpuryaṣṭakatvena bhāvavṛttyaiva bhāvitam 10

10. gaganāt api yā acchā cittayā rūpam svam ātmanā
cittvāt puryaṣṭakatvena bhāvavṛttyā eva bhāvitam

10. yā acchā rūpam gaganāt api svam cittayā ātmanā
cittvāt puryaṣṭakatvena bhāvavṛttyā eva bhāvitam

10. That pure form, which is even clearer than space, is manifested by consciousness (citta) itself, through the self (ātman). It is conceived as the eight-fold subtle body (puryaṣṭaka) simply by the functioning of thought.

Words meanings summery:

• गगनात् (gaganāt) - from the sky, from space

• अपि (api) - even, also, too

• या (yā) - which, who

• अच्छा (acchā) - clear, pure, transparent

• चित्तया (cittayā) - by consciousness (citta) (by consciousness, by the mind)

• रूपम् (rūpam) - form, nature, appearance

• स्वम् (svam) - one's own, own

• आत्मना (ātmanā) - by the self (ātman) (by the self, by the soul, by oneself)

• चित्त्वात् (cittvāt) - because of consciousness (cit) (from consciousness, because of consciousness)

• पुर्यष्टकत्वेन (puryaṣṭakatvena) - by being the eight-fold subtle body (puryaṣṭaka) (by being the eight-fold city)

• भाववृत्त्या (bhāvavṛttyā) - by the functioning of thought, by the activity of ideas/existence

• एव (eva) - only, just, indeed

• भावितम् (bhāvitam) - manifested, made to appear, conceived, produced

Words meanings and morphology

गगनात् (gaganāt) - from the sky, from space

(noun)

Ablative, neuter, singular of gagana

gagana - sky, heaven, atmosphere, space

अपि (api) - even, also, too

(indeclinable)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

अच्छा (acchā) - clear, pure, transparent

(adjective)

Nominative, feminine, singular of accha

accha - clear, pure, transparent, spotless

चित्तया (cittayā) - by consciousness (citta) (by consciousness, by the mind)

(noun)

Instrumental, feminine, singular of citta

citta - consciousness, mind, thought, intellect

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

स्वम् (svam) - one's own, own

(adjective)

Nominative, neuter, singular of sva

sva - own, one's own, self

आत्मना (ātmanā) - by the self (ātman) (by the self, by the soul, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

चित्त्वात् (cittvāt) - because of consciousness (cit) (from consciousness, because of consciousness)

(noun)

Ablative, neuter, singular of cittva

cittva - the state of being conscious, consciousness

Derived from 'cit' + suffix '-tva'.

Root: cit

पुर्यष्टकत्वेन (puryaṣṭakatvena) - by being the eight-fold subtle body (puryaṣṭaka) (by being the eight-fold city)

(noun)

Instrumental, neuter, singular of puryaṣṭakatva

puryaṣṭakatva - the state of being the eight-fold subtle body

Compound type : tatpuruṣa (puryaṣṭaka+tva)

• puryaṣṭaka – the eight-fold city, referring to the subtle body composed of the five tanmatras, mind, intellect, and ego
  noun (neuter)
• tva – the state or quality of being, -ness (suffix)
  suffix (neuter)
  Suffix used to form abstract nouns, indicating 'the state of being' or '-ness'.

भाववृत्त्या (bhāvavṛttyā) - by the functioning of thought, by the activity of ideas/existence

(noun)

Instrumental, feminine, singular of bhāvavṛtti

bhāvavṛtti - the functioning of thought, mental activity, state of mind

Compound type : tatpuruṣa (bhāva+vṛtti)

• bhāva – existence, state, feeling, thought, idea, nature
  noun (masculine)
  Root: bhū (class 1)
• vṛtti – function, activity, mode, operation, course
  noun (feminine)
  Root: vṛt (class 1)

एव (eva) - only, just, indeed

(indeclinable)

भावितम् (bhāvitam) - manifested, made to appear, conceived, produced

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - manifested, conceived, produced, caused to exist

Past Passive Participle

Derived from the root 'bhū' (to be, to exist) in its causative form 'bhāvay' + past passive participle suffix 'ita'.

Root: bhū (class 1)