योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-1

श्रीराम उवाच ।
ज्ञातं ज्ञातव्यमखिलं दृष्टं द्रष्टव्यमक्षतम् ।
परेण परिपूर्णाः स्मो ब्रह्मज्ञानामृतेन ते ॥ १ ॥

śrīrāma uvāca ,
jñātaṃ jñātavyamakhilaṃ dṛṣṭaṃ draṣṭavyamakṣatam ,
pareṇa paripūrṇāḥ smo brahmajñānāmṛtena te 1

1. śrī-rāma uvāca jñātam jñātavyam akhilam dṛṣṭam draṣṭavyam
akṣatam pareṇa paripūrṇāḥ smaḥ brahma-jñāna-amṛtena te

1. śrī-rāma uvāca akhilam jñātavyam jñātam akṣatam draṣṭavyam
dṛṣṭam te pareṇa brahma-jñāna-amṛtena paripūrṇāḥ smaḥ

1. Śrī Rāma said: "All that was to be known has been truly known; all that was to be seen has been clearly seen, intact. O (Vasiṣṭha), we are utterly fulfilled by the Supreme through the nectar of (brahman) knowledge."

Words meanings summery:

• श्री-राम (śrī-rāma) - The speaker, the revered Lord Rāma (Lord Rama)

• उवाच (uvāca) - spoke, said

• ज्ञातम् (jñātam) - what was meant to be realized has been realized (known, understood)

• ज्ञातव्यम् (jñātavyam) - the entirety of spiritual knowledge or truth (that which is to be known, knowable)

• अखिलम् (akhilam) - the totality of what needs to be known or understood (all, entire, complete, whole)

• दृष्टम् (dṛṣṭam) - what was meant to be perceived has been directly experienced (seen, perceived)

• द्रष्टव्यम् (draṣṭavyam) - the ultimate reality or truth to be perceived (that which is to be seen, perceivable)

• अक्षतम् (akṣatam) - seen in its pristine, undistorted form (unblemished, unharmed, intact, pure)

• परेण (pareṇa) - by the ultimate reality or (brahman) (by the supreme, by the highest)

• परिपूर्णाः (paripūrṇāḥ) - spiritually satiated and content (completely full, entirely satisfied, fulfilled)

• स्मः (smaḥ) - we are

• ब्रह्म-ज्ञान-अमृतेन (brahma-jñāna-amṛtena) - by the life-giving, immortalizing wisdom pertaining to the ultimate reality (by the nectar of (brahman) knowledge)

• ते (te) - addressed to Vasiṣṭha (the guru), functioning as an implied vocative or genitive 'your' (you (dative/genitive/vocative), by you)

Words meanings and morphology

श्री-राम (śrī-rāma) - The speaker, the revered Lord Rāma (Lord Rama)

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rama, an incarnation of Vishnu

Compound type : tatpuruṣa (śrī+rāma)

• śrī – splendor, glory, prosperity, revered
  noun (feminine)
• rāma – Rama, delightful, pleasing
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Indicative (lit)

Root 'vac', 3rd person singular, active voice (parasmaipada)

Root: vac (class 2)

ज्ञातम् (jñātam) - what was meant to be realized has been realized (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root 'jñā' (to know)

Root: jñā (class 9)

Note: Predicate for 'jñātavyam akhilam'.

ज्ञातव्यम् (jñātavyam) - the entirety of spiritual knowledge or truth (that which is to be known, knowable)

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - that which is to be known/understood, knowable

Gerundive

From root 'jñā' (to know) with suffix '-tavya'

Root: jñā (class 9)

Note: Functions as a noun, the subject of 'jñātam'.

अखिलम् (akhilam) - the totality of what needs to be known or understood (all, entire, complete, whole)

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, whole

Note: Modifies 'jñātavyam'.

दृष्टम् (dṛṣṭam) - what was meant to be perceived has been directly experienced (seen, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From root 'dṛś' (to see)

Root: dṛś (class 1)

Note: Predicate for 'draṣṭavyam akṣatam'.

द्रष्टव्यम् (draṣṭavyam) - the ultimate reality or truth to be perceived (that which is to be seen, perceivable)

(adjective)

Nominative, neuter, singular of draṣṭavya

draṣṭavya - that which is to be seen/perceived, perceivable

Gerundive

From root 'dṛś' (to see) with suffix '-tavya'

Root: dṛś (class 1)

Note: Functions as a noun, the subject of 'dṛṣṭam'.

अक्षतम् (akṣatam) - seen in its pristine, undistorted form (unblemished, unharmed, intact, pure)

(adjective)

Nominative, neuter, singular of akṣata

akṣata - unharmed, intact, unblemished, pure

Prefix: a

Root: kṣaṇ (class 8)

Note: Modifies 'draṣṭavyam'.

परेण (pareṇa) - by the ultimate reality or (brahman) (by the supreme, by the highest)

(adjective)

Instrumental, masculine, singular of para

para - supreme, highest, ultimate, beyond

परिपूर्णाः (paripūrṇāḥ) - spiritually satiated and content (completely full, entirely satisfied, fulfilled)

(adjective)

Nominative, masculine, plural of paripūrṇa

paripūrṇa - completely full, entirely satisfied, fulfilled

Past Passive Participle

From root 'pṛ' (to fill) with prefix 'pari'

Prefix: pari

Root: pṛ (class 3)

Note: Predicative adjective for the implicit 'we' (vayam).

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present Indicative

Root 'as', 1st person plural, active voice (parasmaipada)

Root: as (class 2)

Note: The subject 'we' (vayam) is implicit.

ब्रह्म-ज्ञान-अमृतेन (brahma-jñāna-amṛtena) - by the life-giving, immortalizing wisdom pertaining to the ultimate reality (by the nectar of (brahman) knowledge)

(noun)

Instrumental, neuter, singular of brahma-jñāna-amṛta

brahma-jñāna-amṛta - nectar of (brahman) knowledge

Compound type : tatpuruṣa (brahman+jñāna+amṛta)

• brahman – the Absolute, ultimate reality, universal spirit
  noun (neuter)
• jñāna – knowledge, wisdom, spiritual understanding
  noun (neuter)
  Root: jñā (class 9)
• amṛta – nectar, immortality, immortal
  noun (neuter)
  Prefix: a

ते (te) - addressed to Vasiṣṭha (the guru), functioning as an implied vocative or genitive 'your' (you (dative/genitive/vocative), by you)

(pronoun)

Vocative, masculine, singular of tvad

tvad - you

Note: Refers to Vasiṣṭha, Rāma's interlocutor.