योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-25

एवंरूपश्च सुमते जीवो यातः शरीरताम् ।
नेत्रादिना घटाद्यन्तर्यथा वेत्ति तथा श्रृणु ॥ २५ ॥

evaṃrūpaśca sumate jīvo yātaḥ śarīratām ,
netrādinā ghaṭādyantaryathā vetti tathā śrṛṇu 25

25. evam-rūpaḥ ca sumate jīvaḥ yātaḥ śarīratām
netra-ādinā ghaṭa-ādi antar yathā vetti tathā śṛṇu

25. sumate,
ca,
evam-rūpaḥ jīvaḥ śarīratām yātaḥ,
yathā netra-ādinā ghaṭa-ādi antar vetti,
tathā śṛṇu

25. And, O good-minded one, listen now to how the individual soul (jīva), having attained embodiment, perceives the inside of a pot and other objects, just as one perceives them with the eyes and other senses.

Words meanings summery:

• एवम्-रूपः (evam-rūpaḥ) - of such a nature (of such a form, of this nature)

• च (ca) - and (and, also)

• सुमते (sumate) - O good-minded one (O good-minded one, O intelligent one)

• जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul)

• यातः (yātaḥ) - having attained (gone, arrived, attained)

• शरीरताम् (śarīratām) - embodiment (state of having a body, embodiment)

• नेत्र-आदिना (netra-ādinā) - with the eyes and other senses (by means of eyes etc.)

• घट-आदि (ghaṭa-ādi) - a pot and other objects (pot and so on, beginning with a pot)

• अन्तर् (antar) - inside (inside, within, internal)

• यथा (yathā) - just as (just as, as, according to)

• वेत्ति (vetti) - perceives (knows, understands)

• तथा (tathā) - now (as a connector) (so, thus, in that manner)

• शृणु (śṛṇu) - listen (listen, hear)

Words meanings and morphology

एवम्-रूपः (evam-rūpaḥ) - of such a nature (of such a form, of this nature)

(adjective)

Nominative, masculine, singular of evam-rūpa

evam-rūpa - of such a form or nature

Compound 'evam' (thus) + 'rūpa' (form, nature).

Compound type : karmadhāraya (evam+rūpa)

• evam – thus, in this manner
  indeclinable
• rūpa – form, nature, appearance
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects this verse to the preceding idea.

सुमते (sumate) - O good-minded one (O good-minded one, O intelligent one)

(noun)

Vocative, masculine, singular of sumati

sumati - good mind, intelligence, good disposition; a person with good mind

Compound 'su' (good) + 'mati' (mind).

Compound type : karmadhāraya (su+mati)

• su – good, well, excellent
  prefix
• mati – mind, thought, intelligence, understanding
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

Note: Addressee.

जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle

From root jīv (to live).

Root: jīv (class 1)

यातः (yātaḥ) - having attained (gone, arrived, attained)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, arrived, attained, reached

Past Passive Participle

From root yā (to go, proceed).

Root: yā (class 2)

शरीरताम् (śarīratām) - embodiment (state of having a body, embodiment)

(noun)

Accusative, feminine, singular of śarīratā

śarīratā - state of being a body, embodiment, corporeality

From 'śarīra' (body) + suffix '-tā' (abstract noun).

नेत्र-आदिना (netra-ādinā) - with the eyes and other senses (by means of eyes etc.)

(noun)

Instrumental, masculine, singular of netra-ādi

netra-ādi - eyes and so on, beginning with eyes

Compound. 'netra' (eye) + 'ādi' (beginning, etc.).

Compound type : tatpurusha (netra+ādi)

• netra – eye
  noun (neuter)
  From root nī (to lead).
  Root: nī (class 1)
• ādi – beginning, and so on, etc.
  indeclinable (used as a noun in compound) (masculine)

Note: Indicates the instrument of perception.

घट-आदि (ghaṭa-ādi) - a pot and other objects (pot and so on, beginning with a pot)

(noun)

Nominative, masculine, singular of ghaṭa-ādi

ghaṭa-ādi - pot and so on

Compound. 'ghaṭa' (pot) + 'ādi' (beginning, etc.).

Compound type : tatpurusha (ghaṭa+ādi)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable (used as a noun in compound) (masculine)

Note: Here it is an object of perception.

अन्तर् (antar) - inside (inside, within, internal)

(indeclinable)

Adverb.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Comparative conjunction.

वेत्ति (vetti) - perceives (knows, understands)

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Present active indicative

3rd person singular, parasmaipada. Root 'vid'.

Root: vid (class 2)

तथा (tathā) - now (as a connector) (so, thus, in that manner)

(indeclinable)

Correlative to 'yathā'.

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active

2nd person singular, parasmaipada. Root 'śru'.

Root: śru (class 5)