योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-50, verse-26

चित्त्वस्य कलनान्तस्य संप्रयातस्य जीवताम् ।
मनःषष्ठेन्द्रियग्रामो देहोऽयमवतिष्ठते ॥ २६ ॥

cittvasya kalanāntasya saṃprayātasya jīvatām ,
manaḥṣaṣṭhendriyagrāmo deho'yamavatiṣṭhate 26

26. cittvasya kalanāntasya saṃprayātasya jīvatām
manaḥ-ṣaṣṭha-indriya-grāmaḥ dehaḥ ayam avatiṣṭhate

26. ayam dehaḥ manaḥ-ṣaṣṭha-indriya-grāmaḥ avatiṣṭhate,
[yadā] cittvasya kalanāntasya saṃprayātasya jīvatām [bhavati]

26. This body, consisting of the group of six senses with the mind as the sixth, remains, after the individual consciousness (cittva), whose manifestation has ended, has completely departed to enter a new state of being alive (jīvatā).

Words meanings summery:

• चित्त्वस्य (cittvasya) - of consciousness, of intelligence, of the mind-stuff

• कलनान्तस्य (kalanāntasya) - of that whose calculation/measure/manifestation has ended, of which the activity has ceased

• संप्रयातस्य (saṁprayātasya) - of that which has completely departed, of the gone away

• जीवताम् (jīvatām) - to life, to the state of being alive, into existence

• मनः-षष्ठ-इन्द्रिय-ग्रामः (manaḥ-ṣaṣṭha-indriya-grāmaḥ) - the group of senses with the mind as the sixth

• देहः (dehaḥ) - body

• अयम् (ayam) - this, this one

• अवतिष्ठते (avatiṣṭhate) - remains, stands, exists, continues

Words meanings and morphology

चित्त्वस्य (cittvasya) - of consciousness, of intelligence, of the mind-stuff

(noun)

Genitive, neuter, singular of cittva

cittva - consciousness, intelligence, mind-stuff, the state of being conscious

Derived from cit (consciousness) + tva (suffix for state/nature)

Root: cit (class 1)

कलनान्तस्य (kalanāntasya) - of that whose calculation/measure/manifestation has ended, of which the activity has ceased

(adjective)

Genitive, neuter, singular of kalanānta

kalanānta - having its calculation/measure/manifestation ended

Compound type : tatpuruṣa (kalanā+anta)

• kalanā – calculation, measure, manifestation, activity
  noun (feminine)
  From root kal (to count, compute)
  Root: kal (class 10)
• anta – end, limit, cessation
  noun (masculine)

संप्रयातस्य (saṁprayātasya) - of that which has completely departed, of the gone away

(adjective)

Genitive, neuter, singular of saṃprayāta

saṁprayāta - completely gone, departed, dead

Past Passive Participle

From root yā (to go) with prefixes sam and pra.

Prefixes: sam+pra

Root: yā (class 2)

जीवताम् (jīvatām) - to life, to the state of being alive, into existence

(noun)

Accusative, feminine, singular of jīvatā

jīvatā - life, existence, state of being alive

From jīvat (living) + tā (suffix for state/quality)

Root: jīv (class 1)

मनः-षष्ठ-इन्द्रिय-ग्रामः (manaḥ-ṣaṣṭha-indriya-grāmaḥ) - the group of senses with the mind as the sixth

(noun)

Nominative, masculine, singular of manaḥṣaṣṭhendriyagrāma

manaḥṣaṣṭhendriyagrāma - group of senses with mind as the sixth

Compound type : bahuvrīhi (manas+ṣaṣṭha+indriya+grāma)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective (neuter)
• indriya – sense organ, faculty
  noun (neuter)
• grāma – group, collection, village
  noun (masculine)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form

Root: dih (class 4)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अवतिष्ठते (avatiṣṭhate) - remains, stands, exists, continues

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Present tense, Atmanepada

From root sthā with prefix ava. The 'i' in tiṣṭhate is an augment.

Prefix: ava

Root: sthā (class 1)