योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-35

आत्मवृत्तान्तमखिलं तमेनं स्मारयाम्यहम् ।
कुम्भरूपमिदं त्यक्त्वा चूडालैव भवाम्यहम् ॥ ३५ ॥

ātmavṛttāntamakhilaṃ tamenaṃ smārayāmyaham ,
kumbharūpamidaṃ tyaktvā cūḍālaiva bhavāmyaham 35

35. ātma-vṛttāntam akhilam tam enam smārayāmi aham
kumbha-rūpam idam tyaktvā cūḍālā eva bhavāmi aham

35. aham enam tam akhilam ātma-vṛttāntam smārayāmi.
aham idam kumbha-rūpam tyaktvā cūḍālā eva bhavāmi

35. I shall remind him of the complete account of his true self (ātman-vṛttānta). Abandoning this pot-like form (kumbha-rūpam), I shall become Cūḍālā herself.

Words meanings summery:

• आत्म-वृत्तान्तम् (ātma-vṛttāntam) - the complete account of his true self (ātman) (account of oneself, personal history, narrative of the self)

• अखिलम् (akhilam) - entire, whole, complete, without defect

• तम् (tam) - him, that (masculine accusative singular)

• एनम् (enam) - him, this one (masculine accusative singular)

• स्मारयामि (smārayāmi) - I cause to remember, I remind

• अहम् (aham) - I

• कुम्भ-रूपम् (kumbha-rūpam) - pot-form, vessel-like body, illusory physical form

• इदम् (idam) - this (neuter accusative singular)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• चूडाला (cūḍālā) - Cūḍālā (a proper name)

• एव (eva) - indeed, only, just, certainly

• भवामि (bhavāmi) - I become, I am

Words meanings and morphology

आत्म-वृत्तान्तम् (ātma-vṛttāntam) - the complete account of his true self (ātman) (account of oneself, personal history, narrative of the self)

(noun)

Accusative, neuter, singular of ātma-vṛttānta

ātma-vṛttānta - personal history, one's own story, account of oneself, narrative of the true self (ātman)

Compound of ātman (self) + vṛttānta (account, story).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vṛttānta)

• ātman – self, soul, supreme spirit, essence, breath
  noun (masculine)
• vṛttānta – account, story, narrative, news, event
  noun (masculine/neuter)
  From root √vṛt (to be, exist) with suffix anta.
  Root: vṛt (class 1)

Note: Object of smārayāmi.

अखिलम् (akhilam) - entire, whole, complete, without defect

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, flawless, without defect

From a- (not) + khila (gap, deficiency).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, empty, waste land
  noun (neuter)

Note: Qualifies ātma-vṛttāntam.

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Coreferential with enam.

एनम् (enam) - him, this one (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (referring to what is near or just mentioned)

Demonstrative pronoun.

Note: Emphasizes the proximity or direct reference.

स्मारयामि (smārayāmi) - I cause to remember, I remind

(verb)

1st person , singular, active, present (laṭ) of smāray

Causative Present Active

Causative form of root √smṛ (to remember).

Root: smṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, feminine, singular of mad

mad - I, me

First person singular pronoun.

Note: Refers to Cūḍālā.

कुम्भ-रूपम् (kumbha-rūpam) - pot-form, vessel-like body, illusory physical form

(noun)

Accusative, neuter, singular of kumbha-rūpa

kumbha-rūpa - pot-form, form of a pot, a body likened to a pot (fragile, temporary)

Compound of kumbha (pot) + rūpa (form).

Compound type : karmadhāraya (kumbha+rūpa)

• kumbha – pot, pitcher, elephant's frontal globe
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Object of tyaktvā.

इदम् (idam) - this (neuter accusative singular)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

Derived from root √tyaj with ktvā suffix.

Root: tyaj (class 1)

चूडाला (cūḍālā) - Cūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen and enlightened yoginī in Yogavāsiṣṭha)

Note: Subject complement of bhavāmi.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

भवामि (bhavāmi) - I become, I am

(verb)

1st person , singular, active, present (laṭ) of bhū

Present Active

Root √bhū, class 1.

Root: bhū (class 1)