योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-23

अहं कुम्भश्च तन्वङ्गि वीतरागाविहेतरा ।
दुर्वासःशापजा बाला त्वं यदिच्छसि तत्कुरु ॥ २३ ॥

ahaṃ kumbhaśca tanvaṅgi vītarāgāvihetarā ,
durvāsaḥśāpajā bālā tvaṃ yadicchasi tatkuru 23

23. aham kumbhaḥ ca tanvaṅgi vītarāgau iha itarau |
durvāsaḥ śāpajā bālā tvam yat icchasi tat kuru ||

23. tanvaṅgi aham kumbhaḥ ca iha vītarāgau itarau
tvam durvāsaḥ śāpajā bālā yat icchasi tat kuru

23. O slender-limbed one, I and Kumbha are here, free from passion (vītarāga); we are different (from such concerns). You, young woman, born from Durvasa's curse, do whatever you wish.

Words meanings summery:

• अहम् (aham) - I

• कुम्भः (kumbhaḥ) - Kumbha (proper noun, likely a person) (Kumbha (proper noun), pot, elephant's frontal globe)

• च (ca) - and (and, also)

• तन्वङ्गि (tanvaṅgi) - O slender-limbed one (O slender-limbed one, O beautiful woman)

• वीतरागौ (vītarāgau) - free from passion (free from passion, dispassionate, detached)

• इह (iha) - here (here, in this world)

• इतरौ (itarau) - we two are different (from your concerns) (the other two, different)

• दुर्वासः (durvāsaḥ) - Durvasa's (the sage's) (Durvasa's (proper noun, in genitive))

• शापजा (śāpajā) - born from Durvasa's curse (born from a curse)

• बाला (bālā) - young woman (young woman, girl, innocent woman)

• त्वम् (tvam) - you

• यत् (yat) - whatever (what, which, whatever)

• इच्छसि (icchasi) - you wish (you wish, you desire)

• तत् (tat) - that

• कुरु (kuru) - do (it) (do, make)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Refers to the speaker, here masculine.

कुम्भः (kumbhaḥ) - Kumbha (proper noun, likely a person) (Kumbha (proper noun), pot, elephant's frontal globe)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - Kumbha (proper name), pot, pitcher, frontal globe of an elephant's head

Note: Refers to a male companion of the speaker.

च (ca) - and (and, also)

(indeclinable)

तन्वङ्गि (tanvaṅgi) - O slender-limbed one (O slender-limbed one, O beautiful woman)

(noun)

Vocative, feminine, singular of tanvaṅgī

tanvaṅgī - slender-limbed woman, woman with a delicate body, beautiful woman

Compound: tanu (slender) + aṅga (limb). Feminine form.

Compound type : karmadhāraya (tanu+aṅga)

• tanu – slender, thin, delicate, body
  adjective (feminine)
• aṅga – limb, body, part
  noun (neuter)

Note: Vocative of tanvaṅgī.

वीतरागौ (vītarāgau) - free from passion (free from passion, dispassionate, detached)

(adjective)

Nominative, masculine, dual of vītarāga

vītarāga - free from passion, dispassionate, detached

Compound: vīta (gone, passed) + rāga (passion, attachment)

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, passed, departed
  Past Passive Participle (masculine)
  Past Passive Participle
  from √i (to go) with vi- prefix
  Prefix: vi
  Root: i (class 2)
• rāga – passion, attachment, affection, color
  noun (masculine)
  Root: rañj (class 1)

Note: Qualifies 'aham' and 'kumbhaḥ'.

इह (iha) - here (here, in this world)

(indeclinable)

इतरौ (itarau) - we two are different (from your concerns) (the other two, different)

(pronoun)

Nominative, masculine, dual of itara

itara - other, different, remaining

Note: Grammatically interpreted as 'itarau' (masculine dual nominative) to agree with 'aham' and 'kumbhaḥ' and 'vītarāgau'. The given Devanagari 'इहेतरा' implies 'itarā' (feminine dual nominative), which is considered a variant reading or an error in some editions, as it would lead to a grammatical inconsistency here.

दुर्वासः (durvāsaḥ) - Durvasa's (the sage's) (Durvasa's (proper noun, in genitive))

(proper noun)

Genitive, masculine, singular of durvāsa

durvāsa - Durvasa (name of a sage)

Note: Genitive singular of Durvāsa.

शापजा (śāpajā) - born from Durvasa's curse (born from a curse)

(adjective)

Nominative, feminine, singular of śāpaja

śāpaja - born from a curse, curse-born

Compound: śāpa (curse) + ja (born). Feminine form.

Compound type : tatpuruṣa (śāpa+ja)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)
• ja – born, produced from, descendant of
  adjective (feminine)
  from √jan (to be born)
  Root: jan (class 4)

Note: Qualifies 'bālā' and 'tvam'.

बाला (bālā) - young woman (young woman, girl, innocent woman)

(noun)

Nominative, feminine, singular of bālā

bālā - young woman, girl, maiden, innocent woman

Feminine of bāla

Note: Qualifies 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

यत् (yat) - whatever (what, which, whatever)

(pronoun)

Accusative, neuter, singular of yat

yat - what, which, whatever

Note: Object of 'icchasi'.

इच्छसि (icchasi) - you wish (you wish, you desire)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tat

tat - that, it

Note: Object of 'kuru'.

कुरु (kuru) - do (it) (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)