योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-1

श्रीवसिष्ठ उवाच ।
तां मायां शममानीय चूडाला समचिन्तयत् ।
दिष्टया भोगेच्छया नायं ह्रियते वसुधाधिपः ॥ १ ॥

śrīvasiṣṭha uvāca ,
tāṃ māyāṃ śamamānīya cūḍālā samacintayat ,
diṣṭayā bhogecchayā nāyaṃ hriyate vasudhādhipaḥ 1

1. śrī vasiṣṭha uvāca tām māyām śamam ānīya cūḍālā samacintayat
diṣṭyā bhogecchayā na ayam hriyate vasudhādhipaḥ

1. śrī vasiṣṭha uvāca tām māyām śamam ānīya cūḍālā samacintayat
diṣṭyā ayam vasudhādhipaḥ bhogecchayā na hriyate

1. Śrī Vasiṣṭha said: Bringing that illusion (māyā) to an end, Cūḍālā reflected: 'Fortunately, this king is not carried away by the desire for enjoyment.'

Words meanings summery:

• श्री (śrī) - revered prefix (to Vasiṣṭha) (auspicious, prosperity, glory, beauty, wealth, divine honor, revered prefix)

• वसिष्ठ (vasiṣṭha) - Vasiṣṭha (name of a sage)

• उवाच (uvāca) - said (Vasiṣṭha) (said, spoke)

• ताम् (tām) - that (māyā) (that (feminine, accusative singular))

• मायाम् (māyām) - illusion (māyā) (illusion, magic, divine power of creation)

• शमम् (śamam) - to an end, cessation (tranquility, peace, quiet, cessation, end)

• आनीय (ānīya) - bringing (that māyā) to (having brought, having led to, bringing to)

• चूडाला (cūḍālā) - Cūḍālā (proper name of a queen/sage)

• समचिन्तयत् (samacintayat) - (Cūḍālā) reflected (reflected, thought, considered)

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, by luck, by good fortune)

• भोगेच्छया (bhogecchayā) - by the desire for enjoyment

• न (na) - not, no

• अयम् (ayam) - this (king) (this (masculine nominative singular))

• ह्रियते (hriyate) - is carried away (is carried away, is seized, is taken)

• वसुधाधिपः (vasudhādhipaḥ) - king (Śikhidhvaja) (king, lord of the earth)

Words meanings and morphology

श्री (śrī) - revered prefix (to Vasiṣṭha) (auspicious, prosperity, glory, beauty, wealth, divine honor, revered prefix)

(indeclinable)

वसिष्ठ (vasiṣṭha) - Vasiṣṭha (name of a sage)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a prominent Vedic sage)

उवाच (uvāca) - said (Vasiṣṭha) (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, 3rd person singular

From root vac (class 2). Perfect form.

Root: vac (class 2)

ताम् (tām) - that (māyā) (that (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

मायाम् (māyām) - illusion (māyā) (illusion, magic, divine power of creation)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, divine creative power, unreality

शमम् (śamam) - to an end, cessation (tranquility, peace, quiet, cessation, end)

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, quiet, cessation, end, self-control

आनीय (ānīya) - bringing (that māyā) to (having brought, having led to, bringing to)

(indeclinable)

absolutive/gerund

From root nī (class 1) with prefix ā-. Absolutive form.

Prefix: ā

Root: nī (class 1)

चूडाला (cūḍālā) - Cūḍālā (proper name of a queen/sage)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a queen and enlightened being in Yoga-Vasiṣṭha)

समचिन्तयत् (samacintayat) - (Cūḍālā) reflected (reflected, thought, considered)

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

imperfect tense, 3rd person singular

From root cint (class 10) with prefix sam-.

Prefix: sam

Root: cint (class 10)

दिष्ट्या (diṣṭyā) - fortunately (fortunately, by luck, by good fortune)

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - luck, fortune, fate

भोगेच्छया (bhogecchayā) - by the desire for enjoyment

(noun)

Instrumental, feminine, singular of bhogecchā

bhogecchā - desire for enjoyment, longing for pleasure

Compound type : tatpuruṣa (bhoga+icchā)

• bhoga – enjoyment, pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• icchā – desire, wish, longing
  noun (feminine)
  From root iṣ (class 6) 'to wish, desire'
  Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

अयम् (ayam) - this (king) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this

ह्रियते (hriyate) - is carried away (is carried away, is seized, is taken)

(verb)

3rd person , singular, passive, present (laṭ) of hṛ

present tense, 3rd person singular, passive voice

From root hṛ (class 1). Present passive form.

Root: hṛ (class 1)

वसुधाधिपः (vasudhādhipaḥ) - king (Śikhidhvaja) (king, lord of the earth)

(noun)

Nominative, masculine, singular of vasudhādhipa

vasudhādhipa - king, lord of the earth

Compound type : tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth, ground
  noun (feminine)
• adhipa – lord, ruler, master
  noun (masculine)