योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-108, verse-19
क्षणाच्छिखिध्वजो ध्यानाद्विरतस्तामुवाच ह ।
अत्यन्तमधुरं वाक्यमिदमक्षुब्धया धिया ॥ १९ ॥
अत्यन्तमधुरं वाक्यमिदमक्षुब्धया धिया ॥ १९ ॥
kṣaṇācchikhidhvajo dhyānādviratastāmuvāca ha ,
atyantamadhuraṃ vākyamidamakṣubdhayā dhiyā 19
atyantamadhuraṃ vākyamidamakṣubdhayā dhiyā 19
19.
kṣaṇāt śikhidhvajaḥ dhyānāt virataḥ tām uvāca ha
| atyanta madhuram vākyam idam akṣubdhayā dhiyā ||
| atyanta madhuram vākyam idam akṣubdhayā dhiyā ||
19.
kṣaṇāt śikhidhvajaḥ dhyānāt virataḥ akṣubdhayā dhiyā atyanta madhuram idam vākyam tām ha uvāca.
19.
In a moment, Śikhidhvaja, having ceased his meditation (dhyāna), spoke to her, uttering these exceedingly sweet words with an unagitated intellect.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षणात् (kṣaṇāt) - from a moment, in a moment, instantly
- शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja, the sage (Śikhidhvaja (proper name, 'peacock-bannered'))
- ध्यानात् (dhyānāt) - from meditation, from contemplation
- विरतः (virataḥ) - ceased, stopped, abstained
- ताम् (tām) - to Madanikā (to her, that (feminine))
- उवाच (uvāca) - he said, he spoke
- ह (ha) - indeed, certainly (particle)
- अत्यन्त (atyanta) - exceedingly, very much
- मधुरम् (madhuram) - sweet, pleasant, delightful
- वाक्यम् (vākyam) - word, speech, sentence
- इदम् (idam) - this, these
- अक्षुब्धया (akṣubdhayā) - by unagitated, by undisturbed
- धिया (dhiyā) - by intellect, by understanding
Words meanings and morphology
क्षणात् (kṣaṇāt) - from a moment, in a moment, instantly
(noun)
Ablative, masculine, singular of kṣaṇa
kṣaṇa - moment, instant
Note: Indicates "from/after a moment" or "instantly"
शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja, the sage (Śikhidhvaja (proper name, 'peacock-bannered'))
(proper noun)
Nominative, masculine, singular of śikhidhvaja
śikhidhvaja - Śikhidhvaja (proper name); lit. 'one whose banner is a peacock'
Compound type : bahuvrihi (śikhin+dhvaja)
- śikhin – peacock, crested, pointed
noun (masculine) - dhvaja – banner, flag
noun (masculine)
Note: Subject of the sentence
ध्यानात् (dhyānāt) - from meditation, from contemplation
(noun)
Ablative, neuter, singular of dhyāna
dhyāna - meditation, contemplation, thought
Root: dhyai (class 1)
Note: Indicates separation from meditation (dhyāna)
विरतः (virataḥ) - ceased, stopped, abstained
(adjective)
Nominative, masculine, singular of virata
virata - ceased, stopped, refrained, retired
Past Passive Participle
root ram with upasarga vi, suffix -ta
Prefix: vi
Root: ram (class 1)
Note: Qualifies Śikhidhvaja
ताम् (tām) - to Madanikā (to her, that (feminine))
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
Note: Object of uvāca, refers to Madanikā
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect
root vac, 3rd person singular, perfect active
Root: vac (class 2)
ह (ha) - indeed, certainly (particle)
(indeclinable)
Note: Emphatic particle
अत्यन्त (atyanta) - exceedingly, very much
(adjective)
Accusative, neuter, singular of atyanta
atyanta - exceedingly, very much, extreme
Compound type : avyayibhava (ati+anta)
- ati – beyond, over, excessively
indeclinable - anta – end, limit
noun (masculine)
Note: Qualifies madhuram
मधुरम् (madhuram) - sweet, pleasant, delightful
(adjective)
Accusative, neuter, singular of madhura
madhura - sweet, pleasant, charming
Note: Qualifies vākyam
वाक्यम् (vākyam) - word, speech, sentence
(noun)
Accusative, neuter, singular of vākya
vākya - word, speech, sentence, statement
from root vac ('to speak')
Root: vac (class 2)
Note: Object of uvāca
इदम् (idam) - this, these
(pronoun)
Accusative, neuter, singular of idam
idam - this, these
Note: Qualifies vākyam
अक्षुब्धया (akṣubdhayā) - by unagitated, by undisturbed
(adjective)
Instrumental, feminine, singular of akṣubdha
akṣubdha - unagitated, undisturbed, calm
Past Passive Participle
negative prefix a- + root kṣubh ('to agitate')
Compound type : nañ-tatpuruṣa (a+kṣubdha)
- a – not, un-
indeclinable - kṣubdha – agitated, disturbed
adjective (masculine/feminine/neuter)
Past Passive Participle
root kṣubh, suffix -ta
Root: kṣubh (class 1)
Note: Qualifies dhiyā
धिया (dhiyā) - by intellect, by understanding
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, understanding, thought
Note: Indicates the means by which he spoke