योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-27

स्त्रियः सुन्दरतां याताः पुरपुंसामसङ्गमे ।
मन्युर्निषेध आक्रन्दः सतीत्वं किं करिष्यति ॥ २७ ॥

striyaḥ sundaratāṃ yātāḥ purapuṃsāmasaṅgame ,
manyurniṣedha ākrandaḥ satītvaṃ kiṃ kariṣyati 27

27. striyaḥ sundaratām yātāḥ purapuṃsām asaṅgame
manyuḥ niṣedhaḥ ākrandhaḥ satītvaṃ kim kariṣyati

27. striyaḥ sundaratām yātāḥ purapuṃsām asaṅgame
manyuḥ niṣedhaḥ ākrandhaḥ satītvaṃ kim kariṣyati

27. When women attain beauty but are without union with city men, what will anger, prohibition, lamentation, or even chastity (satītva) accomplish?

Words meanings summery:

• स्त्रियः (striyaḥ) - women

• सुन्दरताम् (sundaratām) - beauty, charm

• याताः (yātāḥ) - having gone, attained, reached

• पुरपुंसाम् (purapuṁsām) - of city men, of the men of the city

• असङ्गमे (asaṅgame) - in the absence of union, in non-contact, in separation

• मन्युः (manyuḥ) - wrath, anger, passion

• निषेधः (niṣedhaḥ) - prohibition, restraint, denial

• आक्रन्धः (ākrandhaḥ) - lamentation, crying, wailing

• सतीत्वं (satītvaṁ) - chastity, faithfulness (satītva)

• किम् (kim) - what?, why?

• करिष्यति (kariṣyati) - will do, will accomplish

Words meanings and morphology

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

सुन्दरताम् (sundaratām) - beauty, charm

(noun)

Accusative, feminine, singular of sundaratā

sundaratā - beauty, charm

याताः (yātāḥ) - having gone, attained, reached

(participle)

Nominative, feminine, plural of yāta

yāta - gone, attained, reached

Past Passive Participle

Derived from root yā (to go)

Root: yā (class 2)

पुरपुंसाम् (purapuṁsām) - of city men, of the men of the city

(noun)

Genitive, masculine, plural of purapuṃs

purapuṁs - city men, men of the city

Compound type : tatpuruṣa (pura+puṃs)

• pura – city, town
  noun (neuter)
• puṃs – man, male, person
  noun (masculine)

असङ्गमे (asaṅgame) - in the absence of union, in non-contact, in separation

(noun)

Locative, masculine, singular of asaṅgama

asaṅgama - absence of union, non-contact, separation

Compound type : nañ-tatpuruṣa (a+saṅgama)

• a – not, non-
  indeclinable
• saṅgama – union, contact, meeting
  noun (masculine)
  Derived from root gam- with prefix saṃ-
  Prefix: saṃ
  Root: gam (class 1)

मन्युः (manyuḥ) - wrath, anger, passion

(noun)

Nominative, masculine, singular of manyu

manyu - wrath, anger, passion

निषेधः (niṣedhaḥ) - prohibition, restraint, denial

(noun)

Nominative, masculine, singular of niṣedha

niṣedha - prohibition, restraint, denial

आक्रन्धः (ākrandhaḥ) - lamentation, crying, wailing

(noun)

Nominative, masculine, singular of ākrandha

ākrandha - lamentation, crying, wailing

सतीत्वं (satītvaṁ) - chastity, faithfulness (satītva)

(noun)

Nominative, neuter, singular of satītva

satītva - chastity, faithfulness, virtue of a chaste wife (satītva)

किम् (kim) - what?, why?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, who?

करिष्यति (kariṣyati) - will do, will accomplish

(verb)

3rd person , singular, active, future indicative (lṛṭ) of kṛ

Root: kṛ (class 8)