योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-14

तदालोक्याविकारेण चेतसालं तुतोष सः ।
अहो सुखं स्थितौ खिङ्गावित्याह स शिखिध्वजः ॥ १४ ॥

tadālokyāvikāreṇa cetasālaṃ tutoṣa saḥ ,
aho sukhaṃ sthitau khiṅgāvityāha sa śikhidhvajaḥ 14

14. tat ālokya avikāreṇa cetasā alam tutoṣa saḥ aho
sukham sthitau khiṅgau iti āha saḥ śikhidhvajaḥ

14. saḥ śikhidhvajaḥ avikāreṇa cetasā tat ālokya alam
tutoṣa saḥ "aho khiṅgau sthitau sukham" iti āha

14. King Śikhidhvaja, observing that scene with an undisturbed mind, was greatly pleased. He then exclaimed, "Oh, how comfortably the two Khiṅgas are situated!"

Words meanings summery:

• तत् (tat) - that, it

• आलोक्य (ālokya) - having seen, having perceived

• अविकारेण (avikāreṇa) - by an unchanging, undisturbed (mind)

• चेतसा (cetasā) - by the mind, with the mind

• अलम् (alam) - sufficiently, greatly, very much

• तुतोष (tutoṣa) - he was pleased, he rejoiced

• सः (saḥ) - he

• अहो (aho) - Oh! Ah! (exclamation of wonder or sorrow)

• सुखम् (sukham) - comfortably, happily, well

• स्थितौ (sthitau) - in the state, while situated, in their condition

• खिङ्गौ (khiṅgau) - the two Khiṅgas (proper name)

• इति (iti) - thus, so (marks direct speech)

• आह (āha) - he said, he spoke

• सः (saḥ) - he

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (King)

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after the root 'lok' with prefix 'ā'

Prefix: ā

Root: lok (class 1)

अविकारेण (avikāreṇa) - by an unchanging, undisturbed (mind)

(adjective)

Instrumental, masculine, singular of avikāra

avikāra - unchanging, undisturbed, immutable, free from alteration

Compound type : nañ-tatpuruṣa (a+vikāra)

• a – not, non-
  indeclinable
• vikāra – change, alteration, disturbance, modification
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect

अलम् (alam) - sufficiently, greatly, very much

(indeclinable)

तुतोष (tutoṣa) - he was pleased, he rejoiced

(verb)

3rd person , singular, active, Perfect (Lit) (Lit) of tuṣ

Root: tuṣ (class 4)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

अहो (aho) - Oh! Ah! (exclamation of wonder or sorrow)

(indeclinable)

सुखम् (sukham) - comfortably, happily, well

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, ease

Note: Used adverbially here

स्थितौ (sthitau) - in the state, while situated, in their condition

(noun)

Locative, feminine, dual of sthiti

sthiti - state, condition, position, situation, being

From root sthā (to stand)

Root: sthā (class 1)

खिङ्गौ (khiṅgau) - the two Khiṅgas (proper name)

(proper noun)

Nominative, masculine, dual of khiṅga

khiṅga - Khiṅga (a proper name, likely referring to a pair of beings or a couple)

इति (iti) - thus, so (marks direct speech)

(indeclinable)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, Perfect (Lit) (Lit) of ah

Irregular perfect form

Root: ah (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (King)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper name, literally 'one whose banner is a peacock')

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – peacock, crested
  noun (masculine)
• dhvaja – banner, standard, flag
  noun (masculine)