योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-21

भूयस्तोषय तं गच्छ कान्तं प्रणयवृत्तिभिः ।
परस्परेप्सितस्नेहो दुर्लभो हि जगत्त्रये ॥ २१ ॥

bhūyastoṣaya taṃ gaccha kāntaṃ praṇayavṛttibhiḥ ,
parasparepsitasneho durlabho hi jagattraye 21

21. bhūyaḥ toṣaya tam gaccha kāntam praṇaya vṛttibhiḥ |
paraspara īpsita snehaḥ durlabhaḥ hi jagat traye ||

21. bhūyaḥ tam kāntam praṇayavṛttibhiḥ toṣaya,
gaccha.
hi jagat traye paraspara īpsita snehaḥ durlabhaḥ.

21. "Go, and again please that beloved one with expressions of love. For indeed, mutual desired affection is rare in all three worlds."

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, repeatedly

• तोषय (toṣaya) - please, satisfy

• तम् (tam) - the beloved (him, that (masculine))

• गच्छ (gaccha) - go, proceed

• कान्तम् (kāntam) - beloved, desired, husband

• प्रणय (praṇaya) - love, affection, devotion

• वृत्तिभिः (vṛttibhiḥ) - by behaviors, by actions, by expressions

• परस्पर (paraspara) - mutual, reciprocal

• ईप्सित (īpsita) - desired, wished for

• स्नेहः (snehaḥ) - affection, love, tenderness

• दुर्लभः (durlabhaḥ) - rare, difficult to obtain

• हि (hi) - indeed, because, for

• जगत् (jagat) - world, universe

• त्रये (traye) - in the three

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

Note: Adverb

तोषय (toṣaya) - please, satisfy

(verb)

2nd person , singular, active, imperative (loṭ) of tuṣ

Causative Imperative

root tuṣ (4th class), causative stem toṣi, 2nd person singular imperative active

Root: tuṣ (class 4)

Note: Direct command

तम् (tam) - the beloved (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of toṣaya and gaccha (implied), refers to the beloved (kānta)

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Present Imperative

root gam (1st class), 2nd person singular imperative active

Root: gam (class 1)

Note: Direct command

कान्तम् (kāntam) - beloved, desired, husband

(noun)

Accusative, masculine, singular of kānta

kānta - beloved, desired, husband

Past Passive Participle

root kam, suffix -ta

Root: kam (class 1)

Note: Object of toṣaya, qualifies 'tam'

प्रणय (praṇaya) - love, affection, devotion

(noun)

masculine, singular of praṇaya

praṇaya - love, affection, intimacy, devotion

root nī with upasarga pra

Prefix: pra

Root: nī (class 1)

Note: First part of compound 'praṇayavṛttibhiḥ'

वृत्तिभिः (vṛttibhiḥ) - by behaviors, by actions, by expressions

(noun)

Instrumental, feminine, plural of vṛtti

vṛtti - conduct, behavior, manner, expression

root vṛt, suffix -ti

Root: vṛt (class 1)

Note: Compound 'praṇayavṛttibhiḥ' means "by expressions/acts of love"

परस्पर (paraspara) - mutual, reciprocal

(adjective)

of paraspara

paraspara - mutual, reciprocal

Note: First part of compound 'parasparaīpsitasnehaḥ'

ईप्सित (īpsita) - desired, wished for

(adjective)

of īpsita

īpsita - desired, wished for, longed for

Past Passive Participle

desiderative stem of āp 'to obtain', suffix -ta

Root: āp (class 5)

Note: Second part of compound 'parasparaīpsitasnehaḥ'

स्नेहः (snehaḥ) - affection, love, tenderness

(noun)

Nominative, masculine, singular of sneha

sneha - affection, love, tenderness, oiliness

Root: snih (class 4)

Note: Compound 'parasparaīpsitasnehaḥ' means "mutually desired affection"

दुर्लभः (durlabhaḥ) - rare, difficult to obtain

(adjective)

Nominative, masculine, singular of durlabha

durlabha - difficult to obtain, rare, unattainable

Gerundive

upasarga dur- + root labh, suffix -a

Compound type : prādi-tatpuruṣa (dur+labha)

• dur – bad, difficult, ill-
  indeclinable
• labha – obtainable
  adjective (masculine/feminine/neuter)
  Gerundive
  root labh with suffix -a
  Root: labh (class 1)

Note: Predicate adjective for snehaḥ

हि (hi) - indeed, because, for

(indeclinable)

Note: Explanatory particle

जगत् (jagat) - world, universe

(noun)

neuter, singular of jagat

jagat - world, universe, moving

Note: First part of compound 'jagattraye'

त्रये (traye) - in the three

(numeral)

Note: Compound 'jagattraye' means "in the three worlds"