योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-32

अहो वत परं साम्यं भगवानयमागतः ।
वीतरागतयाऽक्रोधो जीवन्मुक्तोऽवतिष्ठते ॥ ३२ ॥

aho vata paraṃ sāmyaṃ bhagavānayamāgataḥ ,
vītarāgatayā'krodho jīvanmukto'vatiṣṭhate 32

32. aho vata param sāmyam bhagavān ayam āgataḥ
vītarāgatayā akrodhaḥ jīvanmuktaḥ avatiṣṭhate

32. aho vata ayam bhagavān param sāmyam āgataḥ
vītarāgatayā akrodhaḥ jīvanmuktaḥ avatiṣṭhate

32. Oh, this revered one has indeed attained supreme equanimity! He remains free from anger and is a liberated-while-living (jīvanmukta) individual due to his state of detachment (vītarāgatā).

Words meanings summery:

• अहो (aho) - Oh!, Ah!, Alas!

• वत (vata) - alas!, indeed!, truly!

• परम् (param) - supreme, ultimate, highest

• साम्यम् (sāmyam) - equanimity, sameness, impartiality

• भगवान् (bhagavān) - venerable, glorious, revered one (Bhagavān)

• अयम् (ayam) - this, this one

• आगतः (āgataḥ) - attained, arrived, come

• वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment

• अक्रोधः (akrodhaḥ) - without anger, non-anger

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living (jīvanmukta), a living liberated person

• अवतिष्ठते (avatiṣṭhate) - remains, stands, abides

Words meanings and morphology

अहो (aho) - Oh!, Ah!, Alas!

(indeclinable)

वत (vata) - alas!, indeed!, truly!

(indeclinable)

परम् (param) - supreme, ultimate, highest

(adjective)

Accusative, neuter, singular of para

para - other, distant, foreign; supreme, highest, ultimate

साम्यम् (sāmyam) - equanimity, sameness, impartiality

(noun)

Accusative, neuter, singular of sāmya

sāmya - equality, sameness, impartiality, equanimity

Derived from 'sama' (equal) with the suffix '-ya'.

भगवान् (bhagavān) - venerable, glorious, revered one (Bhagavān)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, glorious, divine, venerable, Lord (Bhagavān)

From 'bhaga' (fortune) with possessive suffix '-vat'.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

आगतः (āgataḥ) - attained, arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, attained, returned

Past Passive Participle

Derived from the root 'gam' (to go) with the prefix 'ā-' (towards).

Prefix: ā

Root: gam (class 1)

वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment

(noun)

Instrumental, feminine, singular of vītarāgatā

vītarāgatā - detachment, freedom from passion/desire (vītarāgatā)

Abstract noun formed from 'vītarāga' with the suffix '-tā'.

Compound type : tatpuruṣa (vītarāga+tā)

• vītarāga – free from passion, detached, dispassionate
  adjective (masculine)
  Compound of 'vīta' (devoid of) and 'rāga' (attachment/passion).
• tā – suffix forming abstract feminine nouns, -ness, -hood
  indeclinable (feminine)

अक्रोधः (akrodhaḥ) - without anger, non-anger

(adjective)

Nominative, masculine, singular of akrodha

akrodha - absence of anger, non-anger

Compound of 'a-' (negation) and 'krodha' (anger).

Compound type : nañ-tatpuruṣa (a+krodha)

• a – not, non-, un- (negation prefix)
  indeclinable
• krodha – anger, wrath, rage
  noun (masculine)
  Root: krodh (class 1)

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living (jīvanmukta), a living liberated person

(adjective)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while still alive, a living liberated person (jīvanmukta)

Compound of 'jīvan' (living, present participle) and 'mukta' (liberated).

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive, existing
  adjective (masculine)
  Present Active Participle
  Derived from the root 'jīv' (to live).
  Root: jīv (class 1)
• mukta – liberated, released, free, delivered
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'muc' (to release, free).
  Root: muc (class 6)

अवतिष्ठते (avatiṣṭhate) - remains, stands, abides

(verb)

3rd person , singular, middle, present (laṭ) of sthā

Prefix: ava

Root: sthā (class 1)

Note: Ātmanepada, 3rd person singular present indicative.