योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-34

चिन्तिताः सकला एकं प्रयान्त्येनमनिन्दिताः ।
मन्ये महर्द्धयः कान्ता नारायणमिवापरम् ॥ ३४ ॥

cintitāḥ sakalā ekaṃ prayāntyenamaninditāḥ ,
manye maharddhayaḥ kāntā nārāyaṇamivāparam 34

34. cintitāḥ sakalāḥ ekam prayānti enam aninditāḥ
manye maharddhayaḥ kāntāḥ nārāyaṇam iva aparam

34. manye sakalāḥ aninditāḥ kāntāḥ maharddhayaḥ
enam ekam aparam nārāyaṇam iva prayānti

34. I believe that all blameless and cherished great attainments converge upon this one, just as they would upon another Nārāyaṇa.

Words meanings summery:

• चिन्तिताः (cintitāḥ) - thought of, considered, contemplated

• सकलाः (sakalāḥ) - all, entire, complete

• एकम् (ekam) - one, unique, singular

• प्रयान्ति (prayānti) - they go, they approach, they reach

• एनम् (enam) - him, this one

• अनिन्दिताः (aninditāḥ) - blameless, irreproachable, faultless

• मन्ये (manye) - I think, I believe, I consider

• महर्द्धयः (maharddhayaḥ) - great prosperities, great powers, great attainments, great spiritual accomplishments

• कान्ताः (kāntāḥ) - beloved, charming, desired, lovely

• नारायणम् (nārāyaṇam) - Nārāyaṇa (a name of Viṣṇu)

• इव (iva) - like, as, as if

• अपरम् (aparam) - another, other, second, supreme

Words meanings and morphology

चिन्तिताः (cintitāḥ) - thought of, considered, contemplated

(adjective)

Nominative, feminine, plural of cintita

cintita - thought, contemplated, desired

Past Passive Participle

Derived from root √cit (to perceive, observe, think) with -ta suffix, often combined with causative cintayati.

Root: cit (class 1)

Note: Qualifies maharddhayaḥ.

सकलाः (sakalāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of sakala

sakala - all, entire, complete, whole, with parts

From sa- (with) + kala (part).

Note: Qualifies maharddhayaḥ.

एकम् (ekam) - one, unique, singular

(pronoun)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

Note: Refers to the singular entity that receives the "great attainments".

प्रयान्ति (prayānti) - they go, they approach, they reach

(verb)

3rd person , plural, active, present (laṭ) of prayā

Present Active

From prefix pra + root √yā.

Prefix: pra

Root: yā (class 2)

Note: Verb for maharddhayaḥ.

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (referring to what is near or just mentioned)

Demonstrative pronoun.

Note: Object of prayānti, referring to ekam.

अनिन्दिताः (aninditāḥ) - blameless, irreproachable, faultless

(adjective)

Nominative, feminine, plural of anindita

anindita - not blamed, unblamed, blameless

Past Passive Participle (negated)

From an- (negation) + nindita (P.P.P. of √nind, to blame).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  Negative prefix.
• nindita – blamed, censured
  adjective
  Past Passive Participle
  From root √nind (to blame, censure).
  Root: nind (class 1)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Root √man, class 4 (divādi) or 8 (tanādi), here middle voice, 1st person singular.

Root: man (class 4)

Note: Expresses the speaker's opinion.

महर्द्धयः (maharddhayaḥ) - great prosperities, great powers, great attainments, great spiritual accomplishments

(noun)

Nominative, feminine, plural of maharddhi

maharddhi - great prosperity, great power, great attainment, great success, great spiritual accomplishment

Compound of mahā (great) + ṛddhi (prosperity, success).

Compound type : karmadhāraya (mahā+ṛddhi)

• mahā – great, large, extensive
  adjective
• ṛddhi – prosperity, success, growth, supernatural power
  noun (feminine)
  From root √ṛdh (to grow, prosper).
  Root: ṛdh (class 4)

Note: Subject of prayānti.

कान्ताः (kāntāḥ) - beloved, charming, desired, lovely

(adjective)

Nominative, feminine, plural of kānta

kānta - desired, loved, lovely, charming, husband, beloved woman

Past Passive Participle

From root √kam (to desire, love).

Root: kam (class 1)

नारायणम् (nārāyaṇam) - Nārāyaṇa (a name of Viṣṇu)

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (an epithet of Viṣṇu, meaning 'resting in the waters' or 'refuge of man')

Note: Object of comparison with iva.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison or similarity.

अपरम् (aparam) - another, other, second, supreme

(adjective)

Accusative, masculine, singular of apara

apara - other, another, subsequent, inferior, supreme (in some philosophical contexts)

Note: Qualifies nārāyaṇam.