योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-22

अहमेतेन चार्थेन नोद्वेगं यामि मानिनि ।
यद्यदिष्टतमं लोके तत्तदेव विजानता ॥ २२ ॥

ahametena cārthena nodvegaṃ yāmi mānini ,
yadyadiṣṭatamaṃ loke tattadeva vijānatā 22

22. aham etena ca arthena na udvegam yāmi mānini |
yat yat iṣṭatamam loke tat tat eva vijānatā ||

22. mānini aham etena ca arthena na udvegam yāmi
loke yat yat iṣṭatamam tat tat eva vijānatā

22. O proud woman, I am not distressed by this matter, for a discerning person truly knows what is most desirable in the world.

Words meanings summery:

• अहम् (aham) - I

• एतेन (etena) - by this

• च (ca) - and, also

• अर्थेन (arthena) - by this matter (by purpose, by meaning, by object, by wealth, by matter)

• न (na) - not

• उद्वेगम् (udvegam) - agitation, distress, anxiety

• यामि (yāmi) - I become (distressed) (I go, I get, I attain)

• मानिनि (mānini) - O proud woman (O proud woman, O esteemed one)

• यत् (yat) - whatever (which, whatever, that which)

• यत् (yat) - whatever (which, whatever, that which)

• इष्टतमम् (iṣṭatamam) - most desirable (most desired, most beloved, most agreeable)

• लोके (loke) - in the world (in the world, among people)

• तत् (tat) - that

• तत् (tat) - that

• एव (eva) - precisely, indeed (only, just, indeed, very)

• विजानता (vijānatā) - by a discerning person (by one who knows, by a discerning person)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

एतेन (etena) - by this

(pronoun)

Instrumental, masculine, singular of etad

etad - this

Note: Agrees with 'arthena' in masculine instrumental singular.

च (ca) - and, also

(indeclinable)

अर्थेन (arthena) - by this matter (by purpose, by meaning, by object, by wealth, by matter)

(noun)

Instrumental, masculine, singular of artha

artha - purpose, meaning, object, wealth, matter, affair

न (na) - not

(indeclinable)

उद्वेगम् (udvegam) - agitation, distress, anxiety

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, distress, anxiety, perturbation

From ud-√vij (to tremble, be agitated)

Prefix: ud

Root: vij (class 6)

यामि (yāmi) - I become (distressed) (I go, I get, I attain)

(verb)

1st person , singular, active, present (laṭ) of yā

Root: yā (class 2)

मानिनि (mānini) - O proud woman (O proud woman, O esteemed one)

(noun)

Vocative, feminine, singular of māninī

māninī - proud woman, self-respecting woman, esteemed woman

Feminine of mānin (from √man - to think, consider, be proud)

Root: man (class 4)

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which

इष्टतमम् (iṣṭatamam) - most desirable (most desired, most beloved, most agreeable)

(adjective)

Nominative, neuter, singular of iṣṭatama

iṣṭatama - most desired, most beloved, most agreeable, favourite

Superlative of iṣṭa (from √iṣ - to wish, desire)

Root: iṣ (class 4)

Note: Qualifies an implied 'object' or 'thing'.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

एव (eva) - precisely, indeed (only, just, indeed, very)

(indeclinable)

विजानता (vijānatā) - by a discerning person (by one who knows, by a discerning person)

(adjective)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, understanding

Present Active Participle

Instrumental singular of a present active participle acting as a noun, from vi-√jñā (to know, understand)

Prefix: vi

Root: jñā (class 9)