योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-22

अहमेतेन चार्थेन नोद्वेगं यामि मानिनि ।
यद्यदिष्टतमं लोके तत्तदेव विजानता ॥ २२ ॥

ahametena cārthena nodvegaṃ yāmi mānini ,
yadyadiṣṭatamaṃ loke tattadeva vijānatā 22

22. aham etena ca arthena na udvegam yāmi mānini |
yat yat iṣṭatamam loke tat tat eva vijānatā ||

22. mānini aham etena ca arthena na udvegam yāmi
loke yat yat iṣṭatamam tat tat eva vijānatā

22. O proud woman, I am not distressed by this matter, for a discerning person truly knows what is most desirable in the world.

22. אישה גאה, הדבר הזה אינו מעורר בי כל סערת רוחות. אדם מבין יודע שכל אחד בעולם צריך ללכת אחר מה שאהוב עליו ביותר.

Words meanings summery:

• अहम् (aham) - I

• एतेन (etena) - by this

• च (ca) - and, also

• अर्थेन (arthena) - by this matter (by purpose, by meaning, by object, by wealth, by matter)

• न (na) - not

• उद्वेगम् (udvegam) - agitation, distress, anxiety

• यामि (yāmi) - I become (distressed) (I go, I get, I attain)

• मानिनि (mānini) - O proud woman (O proud woman, O esteemed one)

• यत् (yat) - whatever (which, whatever, that which)

• यत् (yat) - whatever (which, whatever, that which)

• इष्टतमम् (iṣṭatamam) - most desirable (most desired, most beloved, most agreeable)

• लोके (loke) - in the world (in the world, among people)

• तत् (tat) - that

• तत् (tat) - that

• एव (eva) - precisely, indeed (only, just, indeed, very)

• विजानता (vijānatā) - by a discerning person (by one who knows, by a discerning person)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

एतेन (etena) - by this

(pronoun)

Instrumental, masculine, singular of etad

etad - this

Note: Agrees with 'arthena' in masculine instrumental singular.

च (ca) - and, also

(indeclinable)

अर्थेन (arthena) - by this matter (by purpose, by meaning, by object, by wealth, by matter)

(noun)

Instrumental, masculine, singular of artha

artha - purpose, meaning, object, wealth, matter, affair

न (na) - not

(indeclinable)

उद्वेगम् (udvegam) - agitation, distress, anxiety

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, distress, anxiety, perturbation

From ud-√vij (to tremble, be agitated)

Prefix: ud

Root: vij (class 6)

यामि (yāmi) - I become (distressed) (I go, I get, I attain)

(verb)

1st person , singular, active, present (laṭ) of yā

Root: yā (class 2)

मानिनि (mānini) - O proud woman (O proud woman, O esteemed one)

(noun)

Vocative, feminine, singular of māninī

māninī - proud woman, self-respecting woman, esteemed woman

Feminine of mānin (from √man - to think, consider, be proud)

Root: man (class 4)

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, whatever, that which

इष्टतमम् (iṣṭatamam) - most desirable (most desired, most beloved, most agreeable)

(adjective)

Nominative, neuter, singular of iṣṭatama

iṣṭatama - most desired, most beloved, most agreeable, favourite

Superlative of iṣṭa (from √iṣ - to wish, desire)

Root: iṣ (class 4)

Note: Qualifies an implied 'object' or 'thing'.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

एव (eva) - precisely, indeed (only, just, indeed, very)

(indeclinable)

विजानता (vijānatā) - by a discerning person (by one who knows, by a discerning person)

(adjective)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, understanding

Present Active Participle

Instrumental singular of a present active participle acting as a noun, from vi-√jñā (to know, understand)

Prefix: vi

Root: jñā (class 9)

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