योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-31

श्रीवसिष्ठ उवाच ।
एवं समतया तत्र स्थिते तस्मिञ्छिखिध्वजे ।
चूडाला चिन्तयामास तत्सत्त्वेनोदिताशया ॥ ३१ ॥

śrīvasiṣṭha uvāca ,
evaṃ samatayā tatra sthite tasmiñchikhidhvaje ,
cūḍālā cintayāmāsa tatsattvenoditāśayā 31

31. śrīvasiṣṭha uvāca evam samatayā tatra sthite tasmin
śikhidhvaje cūḍālā cintayāmāsa tatsattvena uditāśayā

31. śrīvasiṣṭha uvāca.
evam tatra samatayā sthite tasmin śikhidhvaje,
tatsattvena uditāśayā cūḍālā cintayāmāsa.

31. Śrī Vasiṣṭha said: When King Śikhidhvaja was thus established in that state of equanimity, Cūḍālā, her mind awakened by his inherent spiritual nature (sattva), began to ponder.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• समतया (samatayā) - by equanimity, with evenness of mind, by impartiality

• तत्र (tatra) - there, in that place or state

• स्थिते (sthite) - being, situated, established

• तस्मिन् (tasmin) - in him, in that (one)

• शिखिध्वजे (śikhidhvaje) - In King Śikhidhvaja (in Śikhidhvaja)

• चूडाला (cūḍālā) - Queen Cūḍālā (Cūḍālā)

• चिन्तयामास (cintayāmāsa) - thought, reflected, considered

• तत्सत्त्वेन (tatsattvena) - by his/that inherent nature, by his/that essence or spiritual presence (sattva)

• उदिताशया (uditāśayā) - whose mind/intention is awakened/arisen

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, revered, divine
  indeclinable (feminine)
• vasiṣṭha – Vasiṣṭha (name of a celebrated Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

समतया (samatayā) - by equanimity, with evenness of mind, by impartiality

(noun)

Instrumental, feminine, singular of samatā

samatā - equality, sameness, impartiality, equanimity

Abstract noun formed from 'sama' (equal) with the suffix '-tā'.

तत्र (tatra) - there, in that place or state

(indeclinable)

स्थिते (sthite) - being, situated, established

(adjective)

Locative, masculine, singular of sthita

sthita - stood, standing, situated, existing, established, abiding

Past Passive Participle

Derived from the root 'sthā' (to stand, be) with the past passive participle suffix '-ta'.

Root: sthā (class 1)

Note: Used here in a locative absolute construction.

तस्मिन् (tasmin) - in him, in that (one)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

शिखिध्वजे (śikhidhvaje) - In King Śikhidhvaja (in Śikhidhvaja)

(proper noun)

Locative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (name of a king)

चूडाला (cūḍālā) - Queen Cūḍālā (Cūḍālā)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of Śikhidhvaja's queen)

चिन्तयामास (cintayāmāsa) - thought, reflected, considered

(verb)

3rd person , singular, active, perfect (liṭ) of cintay

Denominative verb from 'cit' (to perceive, know).

Root: cit (class 10)

तत्सत्त्वेन (tatsattvena) - by his/that inherent nature, by his/that essence or spiritual presence (sattva)

(noun)

Instrumental, neuter, singular of tatsattva

tatsattva - that essence, his/her inherent nature, spiritual being (sattva)

Compound type : tatpuruṣa (tad+sattva)

• tad – that, his, her, its
  pronoun (neuter)
• sattva – being, existence, essence, intrinsic nature, reality, spiritual quality (sattva)
  noun (neuter)
  Root: as (class 2)

उदिताशया (uditāśayā) - whose mind/intention is awakened/arisen

(adjective)

Instrumental, feminine, singular of uditāśaya

uditāśaya - having an awakened mind/intention

Compound type : bahuvrīhi (udita+āśaya)

• udita – risen, ascended, appeared, uttered, awakened
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'ud-' (up, forth).
  Prefix: ud
  Root: i (class 2)
• āśaya – intention, mind, thought, disposition
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

Note: Adjective describing Cūḍālā.