योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-26

अबला वा कुमारी वा जारं न रतिरोधनम् ।
करोति परिखिङ्गेन नाङ्गे स्वे विनिवेशितम् ॥ २६ ॥

abalā vā kumārī vā jāraṃ na ratirodhanam ,
karoti parikhiṅgena nāṅge sve viniveśitam 26

26. abalā vā kumārī vā jāram na ratirodhanam
karoti parikhiṅgena na aṅge sve viniveśitam

26. abalā vā kumārī vā jāram ratirodhanam na
karoti parikhiṅgena sve aṅge na viniveśitam

26. A helpless woman or a maiden does not consider a paramour an impediment to pleasure (rati) through intimate union, even when he is not placed within her own body.

Words meanings summery:

• अबला (abalā) - a weak woman, helpless woman

• वा (vā) - or, either

• कुमारी (kumārī) - a maiden, young girl, virgin

• वा (vā) - or, either

• जारम् (jāram) - a paramour, lover

• न (na) - not, no

• रतिरोधनम् (ratirodhanam) - an impediment to pleasure, an obstacle to love/sexual delight

• करोति (karoti) - does, makes, performs

• परिखिङ्गेन (parikhiṅgena) - by intimate union, by close physical contact, a form of intimacy (by intimate union/embrace (contextual interpretation as word 'parikhiṅga' is not standard); by complete exhaustion (if related to parikhinna))

• न (na) - not, no

• अङ्गे (aṅge) - in the limb, in the body, in the body part

• स्वे (sve) - in her own

• विनिवेशितम् (viniveśitam) - placed, inserted, introduced

Words meanings and morphology

अबला (abalā) - a weak woman, helpless woman

(noun)

Nominative, feminine, singular of abalā

abalā - a weak woman, helpless woman

वा (vā) - or, either

(indeclinable)

कुमारी (kumārī) - a maiden, young girl, virgin

(noun)

Nominative, feminine, singular of kumārī

kumārī - a maiden, young girl, virgin

वा (vā) - or, either

(indeclinable)

जारम् (jāram) - a paramour, lover

(noun)

Accusative, masculine, singular of jāra

jāra - a paramour, lover

न (na) - not, no

(indeclinable)

रतिरोधनम् (ratirodhanam) - an impediment to pleasure, an obstacle to love/sexual delight

(noun)

Accusative, neuter, singular of ratirodhana

ratirodhana - an impediment to pleasure, an obstacle to love/sexual delight

Compound type : tatpuruṣa (rati+rodhana)

• rati – pleasure, delight, love, sexual desire (rati)
  noun (feminine)
• rodhana – obstruction, impediment, hindrance
  noun (neuter)
  Derived from root rudh- (to obstruct)
  Root: rudh (class 7)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

परिखिङ्गेन (parikhiṅgena) - by intimate union, by close physical contact, a form of intimacy (by intimate union/embrace (contextual interpretation as word 'parikhiṅga' is not standard); by complete exhaustion (if related to parikhinna))

(noun)

Instrumental, neuter, singular of parikhiṅga

parikhiṅga - (obscure, likely refers to intimate union or activity related to it)

न (na) - not, no

(indeclinable)

अङ्गे (aṅge) - in the limb, in the body, in the body part

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body, body part, member

स्वे (sve) - in her own

(pronoun)

Locative, neuter, singular of sva

sva - own, one's own

विनिवेशितम् (viniveśitam) - placed, inserted, introduced

(participle)

Nominative, neuter, singular of viniveśita

viniveśita - placed, inserted, introduced

Past Passive Participle

Derived from root viś with prefixes vi and ni, causative stem.

Prefixes: vi+ni

Root: viś (class 6)