योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-108, verse-30
सुहृत्त्वेन वनान्तेषु पूर्ववत्सुखमङ्गने ।
वीतरागतया नित्यं सममेव रमावहे ॥ ३० ॥
वीतरागतया नित्यं सममेव रमावहे ॥ ३० ॥
suhṛttvena vanānteṣu pūrvavatsukhamaṅgane ,
vītarāgatayā nityaṃ samameva ramāvahe 30
vītarāgatayā nityaṃ samameva ramāvahe 30
30.
suhṛttvena vanānteṣu pūrvavat sukham aṅgane
vītarāgatayā nityam samam eva ramāvahe
vītarāgatayā nityam samam eva ramāvahe
30.
aṅgane suhṛttvena vītarāgatayā nityam samam
eva pūrvavat vanānteṣu sukham ramāvahe
eva pūrvavat vanānteṣu sukham ramāvahe
30.
O beloved, let us always enjoy ourselves happily in the forest outskirts, just as we did before, maintaining equanimity and freedom from attachment (vītarāgatā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुहृत्त्वेन (suhṛttvena) - by means of friendship, with friendliness
- वनान्तेषु (vanānteṣu) - in the outskirts of the forest, at the forest's edge
- पूर्ववत् (pūrvavat) - as before, formerly, as in the past
- सुखम् (sukham) - happily, with joy, comfortably
- अङ्गने (aṅgane) - O beloved woman, O lady
- वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment
- नित्यम् (nityam) - always, constantly, perpetually
- समम् (samam) - equally, uniformly, with equanimity
- एव (eva) - indeed, only, just, exactly
- रमावहे (ramāvahe) - let us enjoy, let us sport
Words meanings and morphology
सुहृत्त्वेन (suhṛttvena) - by means of friendship, with friendliness
(noun)
Instrumental, neuter, singular of suhṛttva
suhṛttva - friendship, amiability, good-heartedness
Derived from 'suhṛt' (friend) with the suffix '-tva' forming an abstract noun.
Compound type : tatpuruṣa (suhṛt+tva)
- suhṛt – friend, benefactor, good-hearted
noun (masculine)
From 'su' (good) and 'hṛd' (heart).
Prefix: su - tva – suffix forming abstract nouns, -ness, -hood
indeclinable (neuter)
वनान्तेषु (vanānteṣu) - in the outskirts of the forest, at the forest's edge
(noun)
Locative, masculine, plural of vanānta
vanānta - outskirts of a forest, edge of a forest
Compound type : tatpuruṣa (vana+anta)
- vana – forest, wood, grove
noun (neuter) - anta – end, edge, border, vicinity
noun (masculine)
पूर्ववत् (pūrvavat) - as before, formerly, as in the past
(indeclinable)
Derived from 'pūrva' (former) with the suffix '-vat' (like, as).
सुखम् (sukham) - happily, with joy, comfortably
(indeclinable)
Note: Used adverbially here.
अङ्गने (aṅgane) - O beloved woman, O lady
(noun)
Vocative, feminine, singular of aṅganā
aṅganā - woman, female, beloved
वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment
(noun)
Instrumental, feminine, singular of vītarāgatā
vītarāgatā - detachment, freedom from passion/desire (vītarāgatā)
Abstract noun formed from 'vītarāga' with the suffix '-tā'.
Compound type : tatpuruṣa (vītarāga+tā)
- vītarāga – free from passion, detached, dispassionate
adjective (masculine)
Compound of 'vīta' (devoid of) and 'rāga' (attachment/passion). - tā – suffix forming abstract feminine nouns, -ness, -hood
indeclinable (feminine)
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
Note: Used adverbially here.
समम् (samam) - equally, uniformly, with equanimity
(indeclinable)
Note: Used adverbially here.
एव (eva) - indeed, only, just, exactly
(indeclinable)
रमावहे (ramāvahe) - let us enjoy, let us sport
(verb)
1st person , dual, middle, optative (liṅ-vidhi) of ram
Root: ram (class 1)
Note: Ātmanepada, 1st person dual optative.