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אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
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6,108

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-108, verse-30

सुहृत्त्वेन वनान्तेषु पूर्ववत्सुखमङ्गने ।
वीतरागतया नित्यं सममेव रमावहे ॥ ३० ॥
suhṛttvena vanānteṣu pūrvavatsukhamaṅgane ,
vītarāgatayā nityaṃ samameva ramāvahe 30
30. suhṛttvena vanānteṣu pūrvavat sukham aṅgane
vītarāgatayā nityam samam eva ramāvahe
30. aṅgane suhṛttvena vītarāgatayā nityam samam
eva pūrvavat vanānteṣu sukham ramāvahe
30. O beloved, let us always enjoy ourselves happily in the forest outskirts, just as we did before, maintaining equanimity and freedom from attachment (vītarāgatā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुहृत्त्वेन (suhṛttvena) - by means of friendship, with friendliness
  • वनान्तेषु (vanānteṣu) - in the outskirts of the forest, at the forest's edge
  • पूर्ववत् (pūrvavat) - as before, formerly, as in the past
  • सुखम् (sukham) - happily, with joy, comfortably
  • अङ्गने (aṅgane) - O beloved woman, O lady
  • वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment
  • नित्यम् (nityam) - always, constantly, perpetually
  • समम् (samam) - equally, uniformly, with equanimity
  • एव (eva) - indeed, only, just, exactly
  • रमावहे (ramāvahe) - let us enjoy, let us sport

Words meanings and morphology

सुहृत्त्वेन (suhṛttvena) - by means of friendship, with friendliness
(noun)
Instrumental, neuter, singular of suhṛttva
suhṛttva - friendship, amiability, good-heartedness
Derived from 'suhṛt' (friend) with the suffix '-tva' forming an abstract noun.
Compound type : tatpuruṣa (suhṛt+tva)
  • suhṛt – friend, benefactor, good-hearted
    noun (masculine)
    From 'su' (good) and 'hṛd' (heart).
    Prefix: su
  • tva – suffix forming abstract nouns, -ness, -hood
    indeclinable (neuter)
वनान्तेषु (vanānteṣu) - in the outskirts of the forest, at the forest's edge
(noun)
Locative, masculine, plural of vanānta
vanānta - outskirts of a forest, edge of a forest
Compound type : tatpuruṣa (vana+anta)
  • vana – forest, wood, grove
    noun (neuter)
  • anta – end, edge, border, vicinity
    noun (masculine)
पूर्ववत् (pūrvavat) - as before, formerly, as in the past
(indeclinable)
Derived from 'pūrva' (former) with the suffix '-vat' (like, as).
सुखम् (sukham) - happily, with joy, comfortably
(indeclinable)
Note: Used adverbially here.
अङ्गने (aṅgane) - O beloved woman, O lady
(noun)
Vocative, feminine, singular of aṅganā
aṅganā - woman, female, beloved
वीतरागतया (vītarāgatayā) - by means of detachment, with freedom from passion/attachment
(noun)
Instrumental, feminine, singular of vītarāgatā
vītarāgatā - detachment, freedom from passion/desire (vītarāgatā)
Abstract noun formed from 'vītarāga' with the suffix '-tā'.
Compound type : tatpuruṣa (vītarāga+tā)
  • vītarāga – free from passion, detached, dispassionate
    adjective (masculine)
    Compound of 'vīta' (devoid of) and 'rāga' (attachment/passion).
  • tā – suffix forming abstract feminine nouns, -ness, -hood
    indeclinable (feminine)
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
Note: Used adverbially here.
समम् (samam) - equally, uniformly, with equanimity
(indeclinable)
Note: Used adverbially here.
एव (eva) - indeed, only, just, exactly
(indeclinable)
रमावहे (ramāvahe) - let us enjoy, let us sport
(verb)
1st person , dual, middle, optative (liṅ-vidhi) of ram
Root: ram (class 1)
Note: Ātmanepada, 1st person dual optative.