योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-108, verse-3

भूय एव प्रपञ्चेन विमृशाम्येव सादरम् ।
रागद्वेषप्रधानेन केनचिद्बुद्धिहारिणा ॥ ३ ॥

bhūya eva prapañcena vimṛśāmyeva sādaram ,
rāgadveṣapradhānena kenacidbuddhihāriṇā 3

3. bhūyaḥ eva prapañcena vimṛśāmi eva sādaram
rāgadveṣapradhānena kenacit buddhihāriṇā

3. bhūyaḥ eva sādaram eva kenacit rāgadveṣapradhānena
buddhihāriṇā prapañcena vimṛśāmi

3. Again, I will indeed carefully reflect upon the illusion (prapañca), which is characterized by attachment and aversion, and which captivates the intellect of some.

3. אתבחן אותו שוב בכובד ראש באמצעות חזיון נוסף, המבוסס על משיכה ודחייה, אשר עשוי לשבות את חשיבתו.

Words meanings summery:

• भूयः (bhūyaḥ) - again (again, further, moreover)

• एव (eva) - indeed (indeed, only, just, certainly)

• प्रपञ्चेन (prapañcena) - upon the illusion (prapañca) (by the illusion, by the expansion, by the phenomenal world)

• विमृशामि (vimṛśāmi) - I will reflect (I reflect, I consider, I examine)

• एव (eva) - indeed (indeed, only, just, certainly)

• सादरम् (sādaram) - carefully (respectfully, courteously, carefully, attentively)

• रागद्वेषप्रधानेन (rāgadveṣapradhānena) - characterized by attachment and aversion

• केनचित् (kenacit) - of some (beings) (by some, by someone)

• बुद्धिहारिणा (buddhihāriṇā) - which captivates the intellect (by that which carries away the intellect, by that which captivates the mind)

Words meanings and morphology

भूयः (bhūyaḥ) - again (again, further, moreover)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

Note: An emphasizing particle.

प्रपञ्चेन (prapañcena) - upon the illusion (prapañca) (by the illusion, by the expansion, by the phenomenal world)

(noun)

Instrumental, masculine, singular of prapañca

prapañca - illusion, delusion, expansion, manifestation, the phenomenal world

Note: The instrumental here means 'about/concerning'.

विमृशामि (vimṛśāmi) - I will reflect (I reflect, I consider, I examine)

(verb)

1st person , singular, active, present (laṭ) of mṛś

present tense, 1st person singular

From root mṛś (class 6) with prefix vi-.

Prefix: vi

Root: mṛś (class 6)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

Note: An emphasizing particle.

सादरम् (sādaram) - carefully (respectfully, courteously, carefully, attentively)

(adjective)

Accusative, neuter, singular of sādaram

sādaram - respectfully, courteously, carefully, attentively

Adverbial form (neuter accusative singular) of 'sādara' (with respect).

Compound type : bahuvrīhi (sa+ādara)

• sa – with, together with
  indeclinable
• ādara – respect, reverence, care, attention
  noun (masculine)

रागद्वेषप्रधानेन (rāgadveṣapradhānena) - characterized by attachment and aversion

(adjective)

Instrumental, masculine, singular of rāgadveṣapradhāna

rāgadveṣapradhāna - dominated by attachment and aversion, having attachment and aversion as primary

Compound type : bahuvrīhi (rāga+dveṣa+pradhāna)

• rāga – attachment, passion, love, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• pradhāna – principal, primary, dominant, chief
  adjective (masculine)
  Prefix: pra
  Root: dhā (class 3)

Note: Agrees with 'prapañcena'.

केनचित् (kenacit) - of some (beings) (by some, by someone)

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - someone, something, any, a certain

Note: Agrees with 'buddhihāriṇā'.

बुद्धिहारिणा (buddhihāriṇā) - which captivates the intellect (by that which carries away the intellect, by that which captivates the mind)

(adjective)

Instrumental, masculine, singular of buddhihārin

buddhihārin - stealing the intellect, captivating the mind, misleading the understanding

agent noun/adjective

From buddhi + hārin (agent noun from root hṛ with suffix -in).

Compound type : tatpuruṣa (buddhi+hārin)

• buddhi – intellect, understanding, perception, discrimination
  noun (feminine)
  From root budh (class 1) 'to know, understand'.
  Root: budh (class 1)
• hārin – taking away, seizing, captivating, charming, stealing
  adjective (masculine)
  agent noun/adjective
  From root hṛ (class 1) 'to seize, carry off' with suffix -in.
  Root: hṛ (class 1)

Note: Agrees with 'prapañcena' and 'kenacit'.

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